The Carlyle AnthologyH. Holt, 1876 - 386 من الصفحات |
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الصفحة vi
... False , An Example , The Love of Fame , 173 175 176 178 178 178 179 180 181 The Vanity of Fame , History and Biography , How History is Written , Dignity of History , 181 183 184 186 The Humourists , What a Biography should be , Humour ...
... False , An Example , The Love of Fame , 173 175 176 178 178 178 179 180 181 The Vanity of Fame , History and Biography , How History is Written , Dignity of History , 181 183 184 186 The Humourists , What a Biography should be , Humour ...
الصفحة viii
... Benevolent Platform Fever , 302 False Benevolence , 303 The Danger , 304 War , 305 A Nation's History , 306 Modern Wars , 307 Parliamentary Debates , Justice , 308 313 313 315 315 Education , The Uneducated Poor , Await viii CONTENTS .
... Benevolent Platform Fever , 302 False Benevolence , 303 The Danger , 304 War , 305 A Nation's History , 306 Modern Wars , 307 Parliamentary Debates , Justice , 308 313 313 315 315 Education , The Uneducated Poor , Await viii CONTENTS .
الصفحة 20
... false superficial one , of the thing he has got to work in . And how much of morality is in the kind of insight we get of anything ; ' the eye seeing in all things what it brought with it the faculty of seeing ! ' To the mean eye all ...
... false superficial one , of the thing he has got to work in . And how much of morality is in the kind of insight we get of anything ; ' the eye seeing in all things what it brought with it the faculty of seeing ! ' To the mean eye all ...
الصفحة 27
... he takes in Biography . It is written , ' The proper study of mankind is man ; ' to which study , let us candidly admit , he , by true or by false methods LIFE , AND THE CONDUCT OF LIFE . 27 Companionship, Biographic Interest in Art,
... he takes in Biography . It is written , ' The proper study of mankind is man ; ' to which study , let us candidly admit , he , by true or by false methods LIFE , AND THE CONDUCT OF LIFE . 27 Companionship, Biographic Interest in Art,
الصفحة 28
Thomas Carlyle. admit , he , by true or by false methods , applies himself , nothing loath . ' Man is perennially interesting to man ; nay , if we look strictly to it , there is nothing else inter- esting .'- Even in the highest works of ...
Thomas Carlyle. admit , he , by true or by false methods , applies himself , nothing loath . ' Man is perennially interesting to man ; nay , if we look strictly to it , there is nothing else inter- esting .'- Even in the highest works of ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Abbaye Prison amid Barabbas Bastille beautiful become Books Boswell brother Burns centuries character Charlotte Corday Dante dark death deep Diet of Worms discern divine earnest Earth Eternity everywhere face faculty false feeling fire forever French Revolution Gardes Françaises genius genuine German Literature gift Goethe hand heart Heaven History honour human humour infinite intellect James Boswell Jötun kind King laugh Launay lies light Literature living look Mammon man's means melodious Mephistopheles mind Mirabeau miracle moral mystery Nature never noble Odin once perhaps pity Place de Grève Poet poetic Poetry poor Prophet Protestantism Quack Religion sacred Schiller seems Shakspeare silent song sorrow sort soul speak speech spirit stand Stoicism strange struggle Swiss thee things thou thought tion true truth Universe Uttoxeter victory voice Voltaire whole wild wise withal word worship write
مقاطع مشهورة
الصفحة 57 - Thus, like some wild-flaming, wild-thundering train of Heaven's Artillery, does this mysterious MANKIND thunder and flame, in long-drawn, quicksucceeding grandeur, through the unknown Deep. Thus, like a God-created, fire-breathing Spirit-host, we emerge from the Inane ; haste stormfully across the astonished Earth ; then plunge again into the Inane.
الصفحة 5 - All true Work is sacred; in all true Work, were it but true handlabour, there is something of divineness. Labour, wide as the Earth, has its summit in Heaven. Sweat of the brow; and up from that to sweat of the brain, sweat of the heart; which includes all Kepler calculations, Newton meditations, all Sciences, all spoken Epics, all 20 acted Heroisms, Martyrdoms, — up to that 'Agony of bloody sweat,' which all men have called divine!
الصفحة 12 - Es leuchtet mir ein, I see a glimpse of it!' cries he elsewhere: 'there is in man a HIGHER than Love of Happiness: he can do without Happiness, and instead thereof find Blessedness!
الصفحة 156 - Poetry, therefore, we will call musical Thought. The Poet is he who thinks in that manner. At bottom, it turns still on power of intellect; it is a man's sincerity and depth of vision that makes him a Poet. See deep enough, and you see musically; the heart of Nature being everywhere music, if you can only reach it.
الصفحة 225 - It is well said, in every sense, that a man's religion is the chief fact with regard to him. A man's, or a nation of men's. By religion I do not mean here the church-creed which he 25 professes, the articles of faith which he will sign and, in words or otherwise, assert; not this wholly, in many cases not this at all. We see men of all kinds of professed creeds attain to almost all degrees of worth or worthlessness under each or any of them.
الصفحة 11 - Man's Unhappiness, as I construe, comes of his Greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.
الصفحة 155 - A musical thought is one spoken by a mind that has penetrated into the inmost heart of the thing ; detected the inmost mystery of it, namely the melody that lies hidden in it ; the inward harmony of coherence which is its soul, whereby it exists, and has a right to be, here in this so world.
الصفحة 53 - Detached, separated ! I say there is no such separation : nothing hitherto was ever stranded, cast aside ; but all, were it only a withered leaf, works together with all ; is borne forward on the bottomless, shoreless flood of Action, and lives through perpetual metamorphoses.
الصفحة 118 - Pride was the source of that refusal, and the remembrance of it was painful. A few years ago I desired to atone for this fault. I went to Uttoxeter in very bad weather, and stood for a considerable time bareheaded in the rain, on the spot where my father's stall used to stand. In contrition I stood, and I hope the penance was expiatory.
الصفحة 17 - On the whole, we make too much of faults; the details of the business hide the real centre of it. Faults ? The greatest of faults, I should say, is to be conscious of none.