 | 1744 - عدد الصفحات: 448
...Reafon or the Intellectual Faculty could not poffibly both from its own Nature and that of Religion, be the Principle intended by God to lead us into a true Faith *. This is oddly and not very accurately exprefled. But his Meaning evidently is, that it is not the Will and... | |
 | Philip Doddridge - 1802 - عدد الصفحات: 644
...reason, or the intellectual faculty, could not possibly, both from its own nature, and that of religion, be the principle intended by God to lead us into a true faith." (p. 7.) An ambiguous proposition, the sense of which must be ascertained in a few words, before its... | |
 | Philip Doddridge - 1802 - عدد الصفحات: 626
...reason, or the intellectual faculty, could not possibly, both from its own nature, and that of religion, be the principle intended by God to lead us into a true faith." (p. 7.) An ambiguous proposition, the sense of which must be ascertained in a few words, before its... | |
 | James A. Herrick - 1997 - عدد الصفحات: 264
..."reason, or the intellectual faculty, could not possibly, both from its own nature and that of religion, be the principle intended by God to lead us into a true faith" (p. 7). Dodwell, like Law, concludes that reasoning about religion is hopeless and that, quoting St.... | |
| |
That reason, or the intellectual faculty, could not possibly, both from its own nature, and that of religion, be the principle intended by God to lead us into a true faith. 