A History of Modern PhilosophyThomas Y. Crowell Company, 1928 - 471 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
absolute activity aesthetic analysis appear basis Berkeley Berkeley's causality clue conception consciousness contrast critical philosophy critical realism Critique Croce Descartes dialectic discloses doctrine elements empirical empiricism Essays essential ethical evolution existence experience external F. C. S. Schiller fact feeling Fichte finite foll freedom given Hegel Hegelian Hence human Hume Ibid idealism ideas implies individual inner intellectual intuition involves J. S. Mill Kant Kant's Kantian Leibniz logic Lotze materialism means mental metaphysics mind modern monads monism moral motion naïve realism nature noumena object organic pantheism perception phenomena philosophy of history physical pleasure positivism possible principle problems psychology pure rational realism reality reason reference relation religion religious Royce Schopenhauer self-consciousness sensation sense social soul space Spinoza spirit substance theism theory of knowledge things thinkers thought tion trans truth unity universe values whole
مقاطع مشهورة
الصفحة 185 - whether in thine own person or in that of any other, in every case as an end withal, never as a means only.
الصفحة 185 - Act only on that maxim whereby thou canst at the same time will that it should become a universal law.
الصفحة 46 - In the mind there is no absolute or free will; but the mind is determined to wish this or that by a cause, which has also been determined by another cause, and this last by another cause, and so on to infinity.
الصفحة 85 - And these things being rightly dispatch'd, does it not appear from Phenomena that there is a Being incorporeal, living, intelligent, omnipresent, who in infinite Space, as it were in his Sensory, sees the things themselves intimately, and throughly perceives them, and comprehends them wholly by their immediate presence to himself...
الصفحة 367 - Pure duration is the form which the succession of our conscious states assumes when our ego lets itself live, when it refrains from separating its present state from its former states.
الصفحة 311 - The conception of the Infinite, as that which is greater than any given quantity, is a conception we all possess, sufficient for all human purposes, and as genuine and good a positive conception as one need wish to have. It is not adequate ; our conception of a reality never is. But it is positive, and the assertion that there is nothing positive in the idea of infinity can only be maintained by leaving out, as Sir 'William Hamilton invariably does, the very element which constitutes the idea.
الصفحة 342 - Supreme articulates itself; the true reality that is and ought to be is not matter and is still less Idea, but is the living personal Spirit of God and the world of personal Spirits which He has created. They only are the place in which Good and good things exist; to them alone does there appear an extended material world, by the forms and movements of which the thought of the Cosmic whole makes itself intelligible through intuition to every finite mind.
الصفحة 370 - There are things that intelligence alone is able to seek, but which, by itself, it will never find. These things instinct alone could find; but it will never seek them.
الصفحة 217 - There dwells in us all," says Schelling, ' ' a secret, wonderful faculty, by virtue of which we can withdraw from the mutations of time into our innermost disrobed selves, and there behold the eternal under the form of immutability ; such vision is our innermost and peculiar experience, on which alone depends all that we know and believe of a supra-sensible world.
الصفحة 455 - ... contrary to all we know of the constitution of human nature that they should not be conceived as, and believed to be, at least as different from sensations as sensations are from one another. Their groundwork in sensation is forgotten, and they are supposed to be something intrinsically distinct from it. We can withdraw ourselves from any of our (external) sensations, or we can be withdrawn from them by some other agency. But though the sensations cease, the possibilities remain in existence...