My Name is Legion: The Story and Soul of the Gerasene Demoniac

الغلاف الأمامي
Liturgical Press, 2004 - 125 من الصفحات

Can a "legion" of demons convey a message? As Michael Willett Newheart asserts, a study of the Gerasene (Mark 5:1-20) and the demons Jesus cast from him can indeed carry an important message of faith. Although the Gerasene may have suffered from mental illness, he (like other minor characters with major significance) exercised faith in a way the disciples did not.

Newheart interfaces narrative and psychological criticism with historical perspectives, cultural examination, and poetic reflection to create the first book-length treatment of the Gerasene demoniac. Chapter One, "The Gerasene's Story: Literary Criticism," focuses on the narrative analysis, and discusses the story through the angle of Jesus as teacher, healer, and Gerasene the healed follower. Chapter Two, "The Gerasene's Soul: Psychological Criticism," brings to light the psychoanalytic perspective of Mark 5:1-20. Ideal for students of the Bible, Gerasene's story demonstrates faith in a way that may help readers vicariously experience relief from their maladies.

Michael Willett Newheart, PhD, is associate professor of New Testament language and literature at the Howard University School of Divinity. He is the author of Word and Soul, published by Liturgical Press.

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الصفحة 53 - I will sprinkle clean water upon you, and you shall be clean from all your uncleannesses, and from all your idols I will cleanse you. A new heart I will give you, and a new spirit I will put within you; and I will take out of your flesh the heart of stone and give you a heart of flesh.
الصفحة 19 - Behold my servant, whom I uphold, my chosen, in whom my soul delights; I have put my Spirit upon him, he will bring forth justice to the nations.
الصفحة v - Writing a book is a horrible, exhausting struggle, like a long bout of some painful illness. One would never undertake such a thing if one were not driven on by some demon whom one can neither resist nor understand.
الصفحة 19 - Here I am.* And He said, 'Take now your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.
الصفحة 38 - What have you to do with us, Jesus of Nazareth? Have you come to destroy us? I know who you are, the Holy One of God.
الصفحة xix - Because that he had been often bound with fetters and chains, and the chains had been plucked asunder by him, and the fetters broken in pieces: neither could any man tame him.
الصفحة 30 - Is not this the carpenter, the son of Mary, and brother of James, and Joses, and Judas, and Simon? and are not his sisters here with us?
الصفحة 7 - R. Alan Culpepper, Anatomy of the Fourth Gospel: A Study in Literary Design (Philadelphia: Fortress, 1983); Paul Duke, Irony in the Fourth Gospel (Atlanta: John Knox, 1985); Gail R.
الصفحة 36 - And they feared exceedingly, and said one to another, Who then is this, that even the wind and the sea obey him?
الصفحة 31 - Truly this man was God's Son!"" 40 There were also women looking on from a distance; among them were Mary Magdalene. and Mary the mother of James the younger and of Joses. and Salome.

نبذة عن المؤلف (2004)

Michael Willett Newheart, PhD, is associate professor of New Testament language and literature at the Howard University School of Divinity. He is the author of Word and Soul, published by Liturgical Press.

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