The Analogy of Religion: Natural and Revealed, to the Constitution and Course of NatureM.H. Newman, 1843 - 348 من الصفحات |
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actions afford analogy of nature answer appear appointed Arminians atheism Author of nature behaviour Bishop Bishop Butler BISHOP OF DURHAM Butler Chap character Christ Christianity common concerning conduct consequences considered constitution and course constitution of nature contrary course of nature course of things creatures credible death degree difficulties dispensation distributive justice divine doctrine doubt Dr Butler effect exercise experience external fact faculties farther future God's habits happiness human implies infidel instances JOSEPH BUTLER judge justice kind laws ligion living agents mankind manner matter means ment mind miracles misery moral government natural government natural religion notion objections observations ourselves particular personal identity persons plainly practical prelate present presumption principles proof prophecy proved reason regard relation render respect revelation rewarded and punished rience scheme Scripture sense sort sufferings suppose supposition temporal tendency thought tion truth tural vice virtue virtuous whole
مقاطع مشهورة
الصفحة 138 - I also will laugh at your calamity; I will mock when your fear cometh; when your fear cometh as desolation, and your destruction cometh as a whirlwind; when distress and anguish cometh upon you. Then shall they call upon me, but I will not answer; they shall seek me early, but they shall not find me...
الصفحة 307 - And many people shall go and say, Come ye, and let us go up to the mountain of the Lord, to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for out of Zion shall go forth the law, and the word of the Lord from Jerusalem.
الصفحة xii - It is come, I know not how, to be taken for granted by many persons that Christianity is not so much as a subject of inquiry, but that it is now at length discovered to be fictitious. And accordingly they treat it as if, in the present age, this were an agreed point among all people of discernment, and nothing remained but.
الصفحة 129 - But the only distinct meaning of that word is stated, fixed, or settled; since what is natural as much requires and presupposes an intelligent agent to render it so, ie to effect it continually, or at stated times, as what is supernatural or miraculous does to effect it for once.
الصفحة 137 - Because I have called, and ye refused ; I have stretched out my hand, and no man regarded...
الصفحة 267 - How and in what particular way it had this efficacy, there are not wanting persons who have endeavoured to explain; but I do not find that the Scripture has explained it.
الصفحة lviii - In man or woman, but far most in man, And most of all in man that ministers And serves the altar, in my soul I loathe All affectation.
الصفحة xxix - One song employs all nations ; and all cry, " Worthy the Lamb, for he was slain for us !" The dwellers in the vales and on the rocks Shout to each other, and the mountain tops From distant mountains catch the flying joy ; Till, nation after nation taught the strain, Earth rolls the rapturous hosanna round.
الصفحة 138 - Therefore shall they eat of the fruit of their own way, and be filled with their own devices.
الصفحة 237 - I express myself with caution, lest I should be mistaken to vilify reason, which is indeed the only faculty we have wherewith to judge concerning anything, even revelation itself; or be misunderstood to assert, that a supposed revelation cannot be proved false from internal characters.