An Essay on Native DepravityW. Peirce, 1835 - 230 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
acts Adam's apostacy Apostle Arminian attributes avaricious beginning belongs benevolence Bible birth bodily born called Calvinists certainly character child children of men Christ Christian circumstances commence common doctrine conscious consequence consider constituted sinners corrupt death degree deny destitute of holiness difficulties disposition divine grace doctrine of native emotions evidence exercises existence fact feelings flesh God's heart human race imply inconsistent infant children influence innate inquire Jews John Taylor man's meaning moral action moral affections moral agent moral character moral depravity moral evil moral government moral nature native depravity natural affections ness objections occasion of sin opinion original original sin Orthodox parents particular passages perfect perfectly posterity present principle proof propen propensity prove rational and moral reason regard regeneration relation respect Scripture sense sinful Socinian soul Spirit suffer suppose supposition teach thing tion truth universal unrenewed volitions whole wickedness word wrong
مقاطع مشهورة
الصفحة 33 - He hath blinded their eyes, and hardened their heart : that they should not see with their eyes, nor understand with their heart, and be converted, and I should heal them; These things said Esaias, when he saw his glory, and spake of him.
الصفحة 128 - Nay but, O man, who art thou that repliest against God? Shall the thing formed say to him that formed it, Why hast thou made me thus? Hath not the potter power over the clay, of the same lump to make one vessel unto honour, and another unto dishonour?
الصفحة 94 - HAVE mercy upon me, O God, according to thy loving-kindness: according unto the multitude of thy tender mercies blot out my transgressions. Wash me thoroughly from mine iniquity, and cleanse me from my sin.
الصفحة 47 - ... a law in his members warring against the law of his mind, and bringing him into captivity to the law of sin which was in his members.
الصفحة 23 - By their fruits ye shall know them. Do men gather grapes of thorns, or figs of thistles ? Even so every good tree bringeth forth good fruit; but the corrupt tree bringeth forth evil fruit.
الصفحة 29 - What then? are we better than they? No, in no wise : for we have before proved both Jews and Gentiles, that they are all under sin ; as it is written, There is none righteous, no, not one: there is none that understandeth, there is none that seeketh after God. They are all gone out of the way, they are together become unprofitable ; there is none that doeth good, no, not one.
الصفحة 32 - Go, and tell this people, HEAR ye indeed, but understand not; And see ye indeed, but perceive not. Make the heart of this people fat, And make their ears heavy, and shut their eyes ; Lest they see with their eyes, and hear with their ears, And understand with their heart, and convert, and be healed.
الصفحة 94 - I knew that thou wouldst deal very treacherously, and wast called a 'transgressor from the womb.
الصفحة 205 - We see but in part, and we know but in part, and therefore it is no wonder we conclude not right from our partial views. This might instruct the proudest esteemer of his own parts, how useful it is to talk and consult with others, even such as...
الصفحة 33 - But though he had done so many miracles before them, yet they believed not on him ; that the saying of Esaias the prophet might be fulfilled, which he spake; Lord, who hath believed our report ? and to whom hath the arm of the Lord been revealed...