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" ... in morals, as in theology, we might not improperly denominate good works. In morals, as in religion, there are not wanting instances of refined sentimentalists, who are contented with talking of virtues which they never practise, who pay in words... "
The Hero of No Fiction, Or, Memoirs of Francis Barnett, the Lefevre of "No ... - الصفحة 311
بواسطة Francis Barnett - 1823
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The Lounger: A Periodical Paper, المجلد 1

1787 - عدد الصفحات: 326
...contented with talking of virtues which they never practife, who pay in words what they owe in a&ions ; or perhaps, •what is fully as dangerous, who open their minds to impreffions which never have any effe£t upon their tonduR, but are confidered as fomething foreign...

The Lounger, المجلد 1

1788 - عدد الصفحات: 334
...fentimentalifts, timentalifts, who are contented with talking of virtues which they never practife, who pay in words what they owe in actions ; or perhaps,...what is fully as dangerous, who open their minds to imprejfioTU which. never havd any ef£ecl upon their condu.fl; but are confidered as fomething foreign...

The Lounger: no. 1-52; Feb. 5, 1785-Jan. 28, 1786

1794 - عدد الصفحات: 478
...inftances of refined fentimentalifts, who are contented with talking of virtues which they never practife, who pay in words what they owe in actions ; or perhaps,...what is fully as dangerous, who open their minds to imprejjlons which never have any effect upon their conduft, but are confidered as Ibmething foreign...

The British Essayists: The Observer

Alexander Chalmers - 1802 - عدد الصفحات: 254
...there are not wanting instances of refined sentimentalists, who are contented with talking of virtues which they never practise, who pay in words what they...from it. This separation of conscience from feeling ia a depravity of the most pernicious sort ; it eludes the strongest obligation to rectitude, it blunts...

Lounger

Lionel Thomas Berguer - 1823 - عدد الصفحات: 346
...there are not wanting instances of refined sentimentalists, who are contented with talking of virtues which they never practise, who pay in words what they...what is fully as dangerous, who open their minds to XXXVI. M impressions which never have any eft'ect upon their conduct, but are considered as something...

Intertextual War: Edmund Burke and the French Revolution in the Writings of ...

Steven Blakemore - 1997 - عدد الصفحات: 268
...the subsequent essay, "False Notions of Sentiment," taken from the Edinburgh journal The Lounger, the "separation of conscience from feeling is a depravity of the most pernicious sort" (WMW, 4:136). In The Wrongs of Women: or, Maria (1797), Wollstonecraft asserts that women's "boasted...
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Masks: Blackness, Race, and the Imagination

Adam Lively - 2000 - عدد الصفحات: 306
...there are not wanting instances of refined sentimentalists, who are contented with talking of virtues which they never practise, who pay in words what they owe in actions . . . This separation of conscience from feeling is a depravity of the most pernicious sort . . . Mackenzie...
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The Man of Feeling

Henry Mackenzie - 2005 - عدد الصفحات: 232
...there are not wanting instances of refined sentimentalists, who are contented with talking of virtues which they never practise, who pay in words what they...impressions which never have any effect upon their conduct ...That creation of refined and subtile feeling, reared by the authors of the works to which I allude,...
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The Cambridge History of English Literature, 1660-1780

John Richetti - 2005 - عدد الصفحات: 974
...to nothing more than its own exquisiteness. Deploring the inertia of 'refined sentimentalists . . . who open their minds to impressions which never have any effect upon their conduct', Mackenzie attributes to sentimental fiction a 'separation of conscience from feeling' which is, he...
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The Romantic Ethic and the Spirit of Modern Consumerism

Colin Campbell - 2005 - عدد الصفحات: 316
...instances of refined sentimentalists, who are content with talking of virtues which they never practice, who pay in words what they owe in actions; or perhaps what is as fully dangerous, who open their minds to impressions which never have any effect upon their conduct,...
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