The Tragic Sense of Life in Men and in Peoples

الغلاف الأمامي
Dover, 1921 - 332 من الصفحات

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الصفحة 62 - Now if Christ be preached that he rose from the dead, how say some among you that there is no resurrection of the dead?
الصفحة 34 - For nothing worthy proving can be proven, Nor yet disproven: wherefore thou be wise, Cleave ever to the sunnier side of doubt, And cling to Faith beyond the forms of Faith! She reels not in the storm of warring words, She brightens at the clash of "Yes" and "No," She sees the Best that glimmers thro...
الصفحة 48 - And they took him and brought him unto Areopagus, saying, May we know what this new doctrine, whereof thou speakest, is? For thou bringest certain strange things to our ears; we would know therefore what these things mean.
الصفحة 300 - Her lips suck forth my soul ; see where it flies ! — Come, Helen, come, give me my soul again. Here will I dwell, for Heaven is in these lips, And all is dross that is not Helena.
الصفحة 224 - Jesus, Master, it is good for us to be here : and let us make three tabernacles ; one for thee, and one for Moses, and one for Elias: not knowing what he said.
الصفحة 48 - May we know what this new doctrine, whereof thou speakest, is? 20 For thou bringest certain strange things to our ears: we would know therefore what these things mean. 21 (For all the Athenians, and strangers which were there, spent their time in nothing else, but either to tell or to hear some new thing...
الصفحة 103 - They to whom my foolish passion were a target for their scorn : Shall it not be scorn to me to harp on such a moulder'd string? I am shamed thro' all my nature to have loved so slight a thing.
الصفحة 63 - Then they also which are fallen asleep in Christ are perished. If in this life only we have hope in Christ, we are of all men most miserable.
الصفحة 86 - For my part, when I enter most intimately into what I call myself, I always stumble on some particular perception or other, of heat or cold, light or shade, love or hatred, pain or pleasure. I never can catch myself at any time without a perception, and never can observe anything but the —'perception.
الصفحة 234 - God loves himself, not in so far as he is infinite, but in so far as he can be explained through the essence of the human mind regarded under the form of eternity; in other words, the intellectual love of the mind towards God is part of the infinite love wherewith God loves himself.

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