The Divine Legation of Moses Demonstrated: In Nine Books, المجلد 3A. Millar, and J. and R. Tonson, 1765 |
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الصفحة
... early a favourite , and to the last a Pensioner , carried on , in the most audacious and insulting manner , these two several attacks , together : A measure supported perhaps in the execution , by its coinciding with some Statesmens ...
... early a favourite , and to the last a Pensioner , carried on , in the most audacious and insulting manner , these two several attacks , together : A measure supported perhaps in the execution , by its coinciding with some Statesmens ...
الصفحة vii
... early ages . And in this . I have a Doctor of your own , the fa- mous MAIMONIDES , for my warrant : who indeed little thought , while he was proving this truth in fo invincible a manner , that he was preparing the more reasonable part ...
... early ages . And in this . I have a Doctor of your own , the fa- mous MAIMONIDES , for my warrant : who indeed little thought , while he was proving this truth in fo invincible a manner , that he was preparing the more reasonable part ...
الصفحة xii
... early original ; and from thence evincing , that a fecondary fenfe of Prophecies is proper , rational , and conformable to the justest rules of grammar and logic . 2. By fhewing that this method of information was fo exactly fuited to ...
... early original ; and from thence evincing , that a fecondary fenfe of Prophecies is proper , rational , and conformable to the justest rules of grammar and logic . 2. By fhewing that this method of information was fo exactly fuited to ...
الصفحة xl
... early lan- guage when they required Polycarp for the flaugh- ter . The name ATHEIST was only one of their more odious terms , for a rejector of their Gods . And it was but too natural , when they wanted to have their rage and cruelty ...
... early lan- guage when they required Polycarp for the flaugh- ter . The name ATHEIST was only one of their more odious terms , for a rejector of their Gods . And it was but too natural , when they wanted to have their rage and cruelty ...
الصفحة lxvi
... early Profeffors , to fuppofe it poffible to be the third or fourth . He must needs conclude , therefore , that the primitive Chriftians went voluntarily into this practice , in imitation of the mysterious rites of Paganism . On a ...
... early Profeffors , to fuppofe it poffible to be the third or fourth . He must needs conclude , therefore , that the primitive Chriftians went voluntarily into this practice , in imitation of the mysterious rites of Paganism . On a ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
againſt alphabet amongſt ancient antiquity Apuleius becauſe cafe caufe cauſe characters Chineſe Chriftians circumftance confequently Diodorus Diodorus Siculus divine Egyp Egypt Egyptian hieroglyphics Egyptians eſtabliſhed exprefs facred faid fame fays fecond feems fenfe fhall fhew fhewn fhould fignify figns figures fimple firft firſt fome fometimes fpeaking ftand ftill fubject fuch fuperftition fuppofe fupport fymbolic glyphics Gods Greece Greeks hath Herodotus hiero hiftory himſelf Hippocrates invention learned letters likewife marks miſtake Mofes moft moſt muſt myſterious nature obferved occafion Ofiris perfecution perfons Pharaoh phyficians Plutarch Porphyry prefent prieſts prophet purpoſe queſtion Quintilian racters reaſon Religion reprefented ſays ſee ſeems Sefoftris ſeveral ſhall ſpeaking ſtanding ſtate Strabo ſuch ſuppoſe Tacitus tells thefe themſelves theſe things thofe thoſe tion Typhon underſtand underſtood uſe whofe words worship γὰρ δὲ ἐκ ἐν καὶ μὲν οἱ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῶν
مقاطع مشهورة
الصفحة 310 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
الصفحة iii - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
الصفحة vi - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
الصفحة 299 - Why have we done this, that we have let Israel go from serving us...
الصفحة 107 - Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? Then said all the trees unto the bramble, Come thou, and reign over us.
الصفحة xxxvi - And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
الصفحة 310 - And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
الصفحة 111 - And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all 34 the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
الصفحة 240 - The -whole strange purpose of their lives, to find Or make, an enemy of all mankind! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
الصفحة 107 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.