The Divine Legation of Moses Demonstrated: In Nine Books, المجلد 3A. Millar, and J. and R. Tonson, 1765 |
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الصفحة
... still stronger , the power of Pre- judice , on their fide ) became yet the eafier , as the Tory Clergy , who opposed these Eraftian notions , fo deftructive to the very being of a Church , reafoned and difputed against the Innovators on ...
... still stronger , the power of Pre- judice , on their fide ) became yet the eafier , as the Tory Clergy , who opposed these Eraftian notions , fo deftructive to the very being of a Church , reafoned and difputed against the Innovators on ...
الصفحة
... still sufficiently eager to see what , in spite of the Argu- iment , and perhaps in spite to it , they are pleased to call my CONCLUSION . And as in your Lordship's progress thro❜ your high Stations ( for I will not take my comparison ...
... still sufficiently eager to see what , in spite of the Argu- iment , and perhaps in spite to it , they are pleased to call my CONCLUSION . And as in your Lordship's progress thro❜ your high Stations ( for I will not take my comparison ...
الصفحة
... an intimate relation to the things moft connected with Man and his interefts . I have detained your Lordship with a tedious Story ; and still I must beg your patience t patience a little longer . We are not yet DEDICATION .
... an intimate relation to the things moft connected with Man and his interefts . I have detained your Lordship with a tedious Story ; and still I must beg your patience t patience a little longer . We are not yet DEDICATION .
الصفحة iv
... still the fame thing ) would teach you to reply to fuch Con- vertists : Boaft not against the branches of the native olive - tree : but if thou boaft , thou beareft not the root , but the root thee " . Much less would I employ , in this ...
... still the fame thing ) would teach you to reply to fuch Con- vertists : Boaft not against the branches of the native olive - tree : but if thou boaft , thou beareft not the root , but the root thee " . Much less would I employ , in this ...
الصفحة xli
... still be asked . And the true anfwer , with your leave , he thinks himself better able to give than the Perfecutors themselves . My reader ( thefe are his words ) will grant the fact ; and I COME NOW TO ACCOUNT FOR IT . The account , we ...
... still be asked . And the true anfwer , with your leave , he thinks himself better able to give than the Perfecutors themselves . My reader ( thefe are his words ) will grant the fact ; and I COME NOW TO ACCOUNT FOR IT . The account , we ...
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
againſt alphabet amongſt ancient antiquity Apuleius becauſe cafe caufe cauſe characters Chineſe Chriftians circumftance confequently Diodorus Diodorus Siculus divine Egyp Egypt Egyptian hieroglyphics Egyptians eſtabliſhed exprefs facred faid fame fays fecond feems fenfe fhall fhew fhewn fhould fignify figns figures fimple firft firſt fome fometimes fpeaking ftand ftill fubject fuch fuperftition fuppofe fupport fymbolic glyphics Gods Greece Greeks hath Herodotus hiero hiftory himſelf Hippocrates invention learned letters likewife marks miſtake Mofes moft moſt muſt myſterious nature obferved occafion Ofiris perfecution perfons Pharaoh phyficians Plutarch Porphyry prefent prieſts prophet purpoſe queſtion Quintilian racters reaſon Religion reprefented ſays ſee ſeems Sefoftris ſeveral ſhall ſpeaking ſtanding ſtate Strabo ſuch ſuppoſe Tacitus tells thefe themſelves theſe things thofe thoſe tion Typhon underſtand underſtood uſe whofe words worship γὰρ δὲ ἐκ ἐν καὶ μὲν οἱ τὰ τὰς τε τὴν τῆς τὸ τοῖς τὸν τῶν
مقاطع مشهورة
الصفحة 310 - Would to God we had died by the hand of the LORD in the land of Egypt, when we sat by the flesh pots, and when we did eat bread to the full ; for ye have brought us forth into this wilderness, to kill this whole assembly with hunger.
الصفحة iii - For the law made nothing perfect, but the bringing in of a better hope did; by the which we draw nigh unto God.
الصفحة vi - And this I say, that the covenant, that was confirmed before of God in Christ, the law, which was four hundred and thirty years after, cannot disannul, that it should make the promise of none effect.
الصفحة 299 - Why have we done this, that we have let Israel go from serving us...
الصفحة 107 - Then said the trees unto the vine, Come thou, and reign over us. And the vine said unto them, Should I leave my wine, which cheereth God and man, and go to be promoted over the trees? Then said all the trees unto the bramble, Come thou, and reign over us.
الصفحة xxxvi - And Paul dwelt two whole years in his own hired house, and received all that came in unto him, preaching the kingdom of God, and teaching those things which concern the Lord Jesus Christ, with all confidence, no man forbidding him.
الصفحة 310 - And Joseph bought all the land of Egypt for Pharaoh; for the Egyptians sold every man his field, because the famine prevailed over them: so the land became Pharaoh's. And as for the people, he removed them to cities from one end of the borders of Egypt even to the other end thereof.
الصفحة 111 - And strangers, the terrible of the nations, have cut him off, and have left him: upon the mountains and in all the valleys his branches are fallen, and his boughs are broken by all 34 the rivers of the land; and all the people of the earth are gone down from his shadow, and have left him.
الصفحة 240 - The -whole strange purpose of their lives, to find Or make, an enemy of all mankind! Not one looks backward, onward still he goes, Yet ne'er looks forward further than his nose.
الصفحة 107 - Then said all the trees unto the bramble, Come thou, and reign over us. And the bramble said unto the trees, If in truth ye anoint me king over you, then come and put your trust in my shadow : and if not, let fire come out of the bramble, and devour the cedars of Lebanon.