A Universal History from the Beginning of the World to the Empire of CharlemagneDavid Steel, 1767 |
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الصفحة vii
... use of fchools , bath done little elfe than paraphrafed as a Text , nor been afhamed to own his doing fo . But as our author hath fhewn , that the usefulness of his work is not confined to the great , fo may we venture to affirm , that ...
... use of fchools , bath done little elfe than paraphrafed as a Text , nor been afhamed to own his doing fo . But as our author hath fhewn , that the usefulness of his work is not confined to the great , fo may we venture to affirm , that ...
الصفحة 1
... use . If experience is neceffary towards their acquiring that prudence which teaches to reign well , there is nothing more use- ful for their inftruction , than to join B their their own daily experience to the ex → amples of ( 1 ) AN ...
... use . If experience is neceffary towards their acquiring that prudence which teaches to reign well , there is nothing more use- ful for their inftruction , than to join B their their own daily experience to the ex → amples of ( 1 ) AN ...
الصفحة 69
... use among them , and easier to be formed . This change was easy be- tween two neighbouring languages , whose letters had the fame power , and differed only in fhape . From that.time we A. C. we find the holy fcripture among the A. An ...
... use among them , and easier to be formed . This change was easy be- tween two neighbouring languages , whose letters had the fame power , and differed only in fhape . From that.time we A. C. we find the holy fcripture among the A. An ...
الصفحة 80
... use of the Jews , that were difperfed over Egypt and Greece , where they forgot not only their own ancient language , which was the Hebrew , but alfo the Chal- daic , which they had learned in their captivity . They formed to themselves ...
... use of the Jews , that were difperfed over Egypt and Greece , where they forgot not only their own ancient language , which was the Hebrew , but alfo the Chal- daic , which they had learned in their captivity . They formed to themselves ...
الصفحة 102
... use towards his retrieving them , and in- vading Syria . In this conjuncture De- metrius experienced a very capricious fortune . He was often released , and as often detained , according as hope or fear got the afcendant in the mind of ...
... use towards his retrieving them , and in- vading Syria . In this conjuncture De- metrius experienced a very capricious fortune . He was often released , and as often detained , according as hope or fear got the afcendant in the mind of ...
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عبارات ومصطلحات مألوفة
Abraham Affyrians Afia againſt alfo alſo amongſt ancient Antiochus Arians Babylon becauſe biſhop bleffing Carthage caufed cauſed Cefar Chriftians church Conftantine conquefts council Cyaxares Cyrus death divifions divine Eaft earth Egypt emperor empire enemies eſtabliſhed facred facrifices faith fame father fcripture fecond feemed feen fent ferved feven fhall fhews fhould firft firſt flain fome foon fpirit ftill fubject fucceffor fuch fuffer fupported Galerius Gauls glory Greece hath hiftory himſelf holy idolatry Ifrael Italy itſelf Jerufalem JESUS CHRIST Jews Judah Judea king kingdom kingdom of Judah laft lefs Macedon mafter Maximian Medes Meffiah Mofes moft Monothelites moſt nations Nebuchadnezzar obferved occafion paffed perfecution Perfians pope preferved prieft prince promiſed prophets puniſhed raiſed reafon refolved reft reign religion Romans Rome Syria temple thefe themſelves theſe thing thofe thoſe univerfal uſe victories Weft Whilft whofe whole whoſe worſhip
مقاطع مشهورة
الصفحة 266 - Fear thou not, O Jacob my servant, saith the Lord : for I am with thee ; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure ; yet will I not leave thee wholly unpunished.
الصفحة 214 - Judah, thou art he whom thy brethren shall praise; thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
الصفحة 222 - ... the powers of the historian as such to trace its continuity. Bossuet had no difficulty in forging a historical link between Moses and the Creation. Moses, Bossuet says, collected the history of past ages, those of Adam, Noe, Abraham, Isaac, Jacob, and that of Joseph, or rather that of God Himself and of His wondrous acts. He had no need to dig very deep for the traditions of his ancestors. He was born a hundred years after the death of Jacob. The old men of his time might have conversed several...
الصفحة 180 - ... which is accepted at all stages in a literally historical sense. Part II is concerned entirely with the History of Religion as recorded in the Old and New Testaments. Bossuet describes it as the review of the different states of God's People under the Law of Nature and the Patriarchs; under Moses and the Written Law; under David and the prophets; from the return out of captivity until Jesus Christ; and lastly under Jesus Christ himself, that is, under the Law of Grace and the Gospel.
الصفحة 156 - The history of the Church," says Bossuet,i "contains nothing finer than the entrance of the holy monk Augustin into the kingdom of Kent with forty of his companions, who, preceded by the cross and the image of the great king our Lord Jesus Christ, offered their solemn prayers for the conversion of England.
الصفحة 4 - Ile-de-France is in the kingdom, what the kingdom is in Europe, and what Europe is in the world.
الصفحة 276 - Mejj'enger, and he foall prepare the way before me ; and the Lord, whom ye feek, jhall fuddenly come to his 'Temple ; even the Mejj'enger of the covenant, whom ye delight in ; behold he jhall come, faith the Lord of hojis. . p. 109. SER
الصفحة 186 - It pleafed the great artificer to create the light, even before He reduced it to the form He gave it in the fun and ftars ; becaufe he meant to teach us, that thofe great and glorious luminaries, of which fome have thought fit to make deities, had in themfelves, neither that precious and fliining matter, whereof they were compofed, nor that admirable form, to which we fee them reduced.
الصفحة 250 - People, for a Light of the Gentiles, to open the blind Eyes, to bring out the Prifoners from the Prifon, and. them that fit in Darknefs out of the Prifon-Houfe.
الصفحة 266 - Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah^, to whom God left no resource. But as for the Jews, it is not so \vith them; God chasT tened them as disobedient children, whom * 2 Chron.