A Universal History from the Beginning of the World to the Empire of CharlemagneDavid Steel, 1767 |
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الصفحة iv
... according to his own excellent comparifon , is only one , great , confiftent plan , collecting and arranging , with the jufteft fymme- try and fucceffion , from the begin- ning of time , every thing material in every nation ; and ...
... according to his own excellent comparifon , is only one , great , confiftent plan , collecting and arranging , with the jufteft fymme- try and fucceffion , from the begin- ning of time , every thing material in every nation ; and ...
الصفحة 7
... according to the courfe of years , the facts which regard those two topics , I fhall particularly refume , with neceffary reflexions , first , those which fet forth to us the perpetual du- ration of religion ; and , laftly , thofe which ...
... according to the courfe of years , the facts which regard those two topics , I fhall particularly refume , with neceffary reflexions , first , those which fet forth to us the perpetual du- ration of religion ; and , laftly , thofe which ...
الصفحة 13
... According as men multiply , the earth is closer and closer peopled ; they pafs mountains and precipices ; they crofs rivers , and at length feas , and establish new habitations . The earth , which at the beginning was but an immense ...
... According as men multiply , the earth is closer and closer peopled ; they pafs mountains and precipices ; they crofs rivers , and at length feas , and establish new habitations . The earth , which at the beginning was but an immense ...
الصفحة 14
... according as men re- mov'd from them . These behoved others either to learn them anew in process of time , or thofe who had preferved them , muft have carried them again to the reft . Therefore do we fee every thing come from those ...
... according as men re- mov'd from them . These behoved others either to learn them anew in process of time , or thofe who had preferved them , muft have carried them again to the reft . Therefore do we fee every thing come from those ...
الصفحة 33
... prohibition of the law , offered incenfe on the altar of perfumes . He was obliged to be feparated from the peo- ple , king as he was , according to the C 5 law A. C. law of Mofes ; and Jotham his fon An Univerfal History . 33.
... prohibition of the law , offered incenfe on the altar of perfumes . He was obliged to be feparated from the peo- ple , king as he was , according to the C 5 law A. C. law of Mofes ; and Jotham his fon An Univerfal History . 33.
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عبارات ومصطلحات مألوفة
Abraham Affyrians Afia againſt alfo alſo amongſt ancient Antiochus Arians Babylon becauſe biſhop bleffing Carthage caufed cauſed Cefar Chriftians church Conftantine conquefts council Cyaxares Cyrus death divifions divine Eaft earth Egypt emperor empire enemies eſtabliſhed facred facrifices faith fame father fcripture fecond feemed feen fent ferved feven fhall fhews fhould firft firſt flain fome foon fpirit ftill fubject fucceffor fuch fuffer fupported Galerius Gauls glory Greece hath hiftory himſelf holy idolatry Ifrael Italy itſelf Jerufalem JESUS CHRIST Jews Judah Judea king kingdom kingdom of Judah laft lefs Macedon mafter Maximian Medes Meffiah Mofes moft Monothelites moſt nations Nebuchadnezzar obferved occafion paffed perfecution Perfians pope preferved prieft prince promiſed prophets puniſhed raiſed reafon refolved reft reign religion Romans Rome Syria temple thefe themſelves theſe thing thofe thoſe univerfal uſe victories Weft Whilft whofe whole whoſe worſhip
مقاطع مشهورة
الصفحة 266 - Fear thou not, O Jacob my servant, saith the Lord : for I am with thee ; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure ; yet will I not leave thee wholly unpunished.
الصفحة 214 - Judah, thou art he whom thy brethren shall praise; thy hand shall be in the neck of thine enemies; thy father's children shall bow down before thee. Judah is a lion's whelp; from the prey, my son, thou art gone up. He stooped down, he couched as a lion, and as an old lion. Who shall rouse him up? The sceptre shall not depart from Judah, nor a lawgiver from between his feet, until Shiloh come; and unto him shall the gathering of the people be.
الصفحة 222 - ... the powers of the historian as such to trace its continuity. Bossuet had no difficulty in forging a historical link between Moses and the Creation. Moses, Bossuet says, collected the history of past ages, those of Adam, Noe, Abraham, Isaac, Jacob, and that of Joseph, or rather that of God Himself and of His wondrous acts. He had no need to dig very deep for the traditions of his ancestors. He was born a hundred years after the death of Jacob. The old men of his time might have conversed several...
الصفحة 180 - ... which is accepted at all stages in a literally historical sense. Part II is concerned entirely with the History of Religion as recorded in the Old and New Testaments. Bossuet describes it as the review of the different states of God's People under the Law of Nature and the Patriarchs; under Moses and the Written Law; under David and the prophets; from the return out of captivity until Jesus Christ; and lastly under Jesus Christ himself, that is, under the Law of Grace and the Gospel.
الصفحة 156 - The history of the Church," says Bossuet,i "contains nothing finer than the entrance of the holy monk Augustin into the kingdom of Kent with forty of his companions, who, preceded by the cross and the image of the great king our Lord Jesus Christ, offered their solemn prayers for the conversion of England.
الصفحة 4 - Ile-de-France is in the kingdom, what the kingdom is in Europe, and what Europe is in the world.
الصفحة 276 - Mejj'enger, and he foall prepare the way before me ; and the Lord, whom ye feek, jhall fuddenly come to his 'Temple ; even the Mejj'enger of the covenant, whom ye delight in ; behold he jhall come, faith the Lord of hojis. . p. 109. SER
الصفحة 186 - It pleafed the great artificer to create the light, even before He reduced it to the form He gave it in the fun and ftars ; becaufe he meant to teach us, that thofe great and glorious luminaries, of which fome have thought fit to make deities, had in themfelves, neither that precious and fliining matter, whereof they were compofed, nor that admirable form, to which we fee them reduced.
الصفحة 250 - People, for a Light of the Gentiles, to open the blind Eyes, to bring out the Prifoners from the Prifon, and. them that fit in Darknefs out of the Prifon-Houfe.
الصفحة 266 - Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah^, to whom God left no resource. But as for the Jews, it is not so \vith them; God chasT tened them as disobedient children, whom * 2 Chron.