We XV now to make a more elaborate effort in the style of Piron. Unities by Corneille, and the prefaces of Racine. The 120 i CHAPTER IV. VARIOUS STUDIES. Ar length, June 1761, the French quitted Frankfurt; I and, subsequently, on the violoncello, but he never at- a pleasant exercise. 47, Left now to the calm of uninterrupted studies he made gigantic strides. Even the hours of recreation were filled with some useful occupation. He added English to his polyglott store; and to keep up his several languages, determined, like the late Ducrow, to ride six horses at once.' Thus he invented a Romance, wherein six or seven brothers and sisters scattered over the world corresponded with each other. The eldest describes in good German all the incidents of his travels; his sister answers in womanly style with short sharp sentences, and nothing but full stops, much as Siegwart was afterwards written. Another brother studies theology, and therefore writes in Latin, with postscripts in Greek. A third and a fourth, clerks at Hamburgh and Marseilles, take English and French; Italian is given to a musician; while the youngest, who remains at home, writes in Jew-German. This romance led him to a more accurate study of geography. Having placed his characters in various parts of the globe, he was not satisfied till he had a distinct idea of these localities, so that the objects and events should be consonant with probability. While trying to master the strange dialect Jew-German - he was led to the study of Hebrew. As the original language of the Old Testament, this seemed to him an indispensable acquisition. His father consented to give him a Hebrew master; and although he attained no scholarship in that difficult language, yet the reading, translating, and committing to memory of various parts of the Bible, brought out the meaning more vividly before him; as every one will understand who compares the lasting effect produced by the laborious school reading of Sallust and Livy, with the facile reading of Robertson and Hume. The Bible made a profound impression upon him. To a boy of his constitutional reflectiveness, the severe study of this book could not fail to exercise a deep and permeating influence; nor, at the same time, in one so accustomed to think for himself, could it fail to awaken certain doubts. The contradiction,' he says, 'between the actual or possible, Y、!! and tradition, forcibly arrested me. I often posed my tutors with the sun standing still on Gibeon, and the moon in the valley of Ajalon; not to mention other incogruities and impossibilities. All my doubts were now awakened, as in order to master the Hebrew I studied the literal version by Schmidt, printed under the text.' 6 One result of these Hebrew studies was a biblical poem on Joseph and his Brethren; which he dictated to a poor half idiot who lived in his father's house, and who had a mania for copying or writing under dictation. Goethe soon found the process of dictation of great service; and through life it continued to be his favorite mode of com вы position. All his best thoughts and expressions, he says, came to him while walking; he could do nothing seated. Connected with his biblical studies, and his Confirmation which took place in 1763, we catch a glimpse of Fräulein von Klettenberg, whose letters and conversations subsequently furnished him with the Confessions of a Fair Saint' in Wilhelm Meister.* Her influence was avowedly very great, both now and subsequently. It was not so much the effect of religious discussion, as the experience it gave him of a deeply religious nature. She was neither bigot nor prude. Her faith was an inner light which shed mild radiance around her. Moved by her influence, he wrote a series of Religious Odes, after the fashion of that day, and greatly pleased his father by presenting them copied neatly in a quarto volume. His father begged that every year he would present him with such a volume. A very different sort of female influence has now to be touched on. His heart began to flutter with the emotions of love. He was not quite fifteen, when Gretchen, the sister of one of his disreputable companions, first agitated his imagination with her charms. The story is told in a rambling way in the Autobiography, and may here be very briefly dismissed. He had often turned his poetical talents to practical purposes, namely, writing wedding and funeral verses, the produce of which went in joyous feastings. He was thus almost daily thrown with Gretchen; but she, though kind, treated him as a child, and never permitted the Drasticam 24444, 153 * In Varnhagen von Ense's Vermischte Schriften (vol. iii. p. 33), the reader will find a few significant details respecting this remarkable person and some of her poems. (I cannot pass this reference to my oldest German friend without a word of acknowledgment for the unwearying kindness he has ever shown me, and the many ways in which he has assisted me in this biography.) slightest familiarity. A merry life they led, in picnics Gretchen was It was broad day when he awoke. standing before a mirror arranging her cap. She smiled on him more amiably than ever she had smiled before; and pressed his hand tenderly as he departed. But now, while he seemed drawing nearer to her, the dénouement was at hand. Some of the joyous companions had been guilty of nefarious practices, such as forgeries of documents. His friend and Gretchen were involved in the accusation, though falsely. Wolfgang had to undergo a severe investigation, which, as he was perfectly innocent, did not much afflict him; but an affliction came out of the 1 1 |