Christian MoralsHenry Washbourne, 1845 - 63 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
actions acts Adam affliction Almighty apprehension Bajazet beasts behold Cæsar Centaurs charity Christian Cicero condemnation contagion dark deaf unto death death's heads delight divine earth enemies envy evil spirits eyes face fain fall fallacy favour felicities folly forgive Gordian knots hand happy hath head hearts heaven honesty honour imitate imperfections inclinations iniquities invisibles JOHN JEFFERY judgment Jupiter Juvenal labour leave Let thy light look malice mankind Mary Magdalen mayest men's merciful Metellus Methuselah mind miserable monstrous unto moral motions narrow nature noble Old Bailey opinion Orontes ourselves OVID persons phylacteries physiognomical pity Plato pleasure Pompey prescience prove Pythagoras RELIGIO MEDICI revenge rich Roman shadow short sins sleep Socrates soul stars Stoic tell thee thereof thine things thou art thou hast thoughts thyself tinctures tion tongues true truth unto thy vices vicious virtue virtuous whereby wherein whole wise
مقاطع مشهورة
الصفحة 29 - Sense unto Reason, and Experiment unto Speculation, and so give life unto Embryon Truths, and Verities yet in their Chaos. There is nothing more acceptable unto the Ingenious World, than this noble Eluctation of Truth ; wherein, against the tenacity of Prejudice and Prescription, this Century now prevaileth. What Libraries of new Volumes aftertimes will behold, and in what a new World of Knowledge the eyes of our Posterity may be happy, a few Ages may joyfully declare...
الصفحة 63 - Lastly, if length of days be thy portion, make it not thy expectation. Reckon not upon long life ; but live always beyond thy account. He that so often surviveth his expectation lives many lives, and will scarce complain of the shortness of his days.
الصفحة 51 - Organs reach not. Have a glimpse of incomprehensibles, and Thoughts of things which Thoughts but tenderly touch. Lodge immaterials in thy Head; ascend unto invisibles; fill thy Spirit with Spirituals, with the mysteries of Faith, the magnalities of Religion, and thy Life with the Honour of God...
الصفحة 62 - Think not thy time short in this world, since the world itself is not long. The created world is but a small parenthesis in eternity ; and a short interposition for a time between such a state of duration, as was before it and may be after it.
الصفحة 51 - Beasts; think of things long past, and long to come; acquaint thyself with the Choragium of the Stars, and consider the vast expansion beyond them. Let intellectual Tubes give thee a glance of things, which visive Organs reach not. Have a glimpse of incomprehensibles, and Thoughts of things which Thoughts but tenderly touch.
الصفحة 29 - Pythagorean metempsychosis; whereby they might hope to enjoy this happiness in their third or fourth selves, and behold that in Pythagoras, which they now but foresee in Euphorbus. The world, which took but six 'days to make, is like to take six thousand to make out...
الصفحة 45 - Browne quaintly observes that "unthinking heads who have not learnt to be alone, are a prison to themselves if they be not with others; whereas, on the contrary, those whose thoughts are in a fair and hurry within, are sometimes fain to retire into company to be out of the crowd of themselves." Still, I do not quite understand Emerson's idea that "men descend to meet.
الصفحة 13 - Be substantially great in thyself, and more than thou appearest unto others ; and let the world be deceived in thee, as they are in the lights of heaven.
الصفحة 17 - Blows make at us, but also like Retiary and Laqueary Combatants, with Nets, Frauds, and Entanglements fall upon us. Weapons for such combats are not to be forged at Lipara : Vulcan's Art doth nothing in this internal Militia: wherein not the Armour of Achilles, but the Armature of St. Paul, gives the Glorious day, and Triumphs not Leading up into Gapitols, but up into the highest Heavens.
الصفحة 10 - Think not that morality is ambulatory ; that vices in one age are not vices in another; or that virtues, which are under the everlasting seal of right reason, may be stamped by opinion.