Posthumous WorksW.B., 1706 - 336 من الصفحات |
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الصفحة 7
... obferve commonly con- tent themfelves with words which have no diftinct Ideas to them , though , in o- ther matters , that they come with an un- byafs'd Indifferency to , they want not Abi- lities to talk and hear Reafon , where they ...
... obferve commonly con- tent themfelves with words which have no diftinct Ideas to them , though , in o- ther matters , that they come with an un- byafs'd Indifferency to , they want not Abi- lities to talk and hear Reafon , where they ...
الصفحة 24
... obferve its Connection ; and he that by frequent practice has not been ufed to this imployment of his Understand- ing , ' tis no more . wonder that he should not , when he is grown into Years , be able to bring his Mind to it , than ...
... obferve its Connection ; and he that by frequent practice has not been ufed to this imployment of his Understand- ing , ' tis no more . wonder that he should not , when he is grown into Years , be able to bring his Mind to it , than ...
الصفحة 27
... obferve the conclufions they take up , must be fatisfied they are not at all rational . This has been the lefs taken notice of , because every one in his private affairs , ufes fome fort of Reasoning or other , e- nough to denominate ...
... obferve the conclufions they take up , must be fatisfied they are not at all rational . This has been the lefs taken notice of , because every one in his private affairs , ufes fome fort of Reasoning or other , e- nough to denominate ...
الصفحة 31
... obferve its Strength and Weakness , but all the Ar- guments , after having been fo examined on both fides , must be laid in balance one a- gainft another , and upon the whole the Understanding determine its affent . This is a way of ...
... obferve its Strength and Weakness , but all the Ar- guments , after having been fo examined on both fides , must be laid in balance one a- gainft another , and upon the whole the Understanding determine its affent . This is a way of ...
الصفحة 47
... them- felves , and obferve whether they do not indulge fome Weakness , allow fome Mif- carriages in the management of their in- tellectual Examine , tellectual Faculty , which is prejudicial to them the UNDERSTANDING . 47.
... them- felves , and obferve whether they do not indulge fome Weakness , allow fome Mif- carriages in the management of their in- tellectual Examine , tellectual Faculty , which is prejudicial to them the UNDERSTANDING . 47.
عبارات ومصطلحات مألوفة
Affent againſt anfwer Argument becauſe befides believe beſt Bodies Buſineſs cafe Caufe cauſe cerning Colour conceive confefs Confequences Confideration defire Demonftration derſtanding Difcourfe difcover diftinct Effence elfe elſe Extenfion fafe faid falfe Falfhood fame farther feems feen felf felves ferve fettled feveral fhall fhew fhould fide fignifie fince firft firſt folid fome fomething Force to promote ftand ftate fuch fuffer fufficient full Affurance fuppofe fure give grounds himſelf Houſe Ideas imbrace infinite judge Knowledge laft leaſt lefs ligion Magiftrate Mind Miracles Modification moft moſt muft muſt Nature neceffary never Notions obferve occafion Opinions perceive perfuaded Perfuafion Phanfie pleaſes pofitive prefent promote the true proof purpoſe Queſtion reafon reft reprefent ſay ſee Senfation Senfe Soul ſtand Subftance thefe themſelves theſe things thofe thoſe Thoughts tion true Religion Truth ufe Force Underſtanding univerfal uſe vifible words worfe
مقاطع مشهورة
الصفحة 18 - ... and those who excel in either of them never purposely set themselves to the study of it as an art to be learnt.
الصفحة 7 - The first is of those who seldom reason at all, but do and think according to the example of others, whether parents, neighbours, ministers, or who else they are pleased to make choice of to have an implicit faith in, for the ' saving of themselves the pains and trouble of thinking and examining for themselves.
الصفحة 17 - Bid them change their parts, and they will in vain endeavour to produce like motions in the members not used to them, and it will require length of time and long practice to attain but some degrees of a like ability.
الصفحة 30 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
الصفحة 17 - As it is in the body, so it is in the mind ; practice makes it what it is ; and most even of those excellencies which are looked on as natural endowments, will be found, when examined into more narrowly, to be the product of exercise, and to be raised to that pitch only by repeated actions.
الصفحة 17 - The legs of a dancingmaster, and the fingers of a musician, fall, as it were, naturally without thought or pains into regular and admirable motions. Bid them change their parts, and they will in vain...
الصفحة 228 - If I had not done among them the works which no other man did, they had not had sin; but now have they both seen and hated both me and my Father...
الصفحة 19 - Nobody is made any thing by hearing of rules, or laying them up in his memory ; practice must settle the habit of doing without reflecting on the rule, and you may as well hope to make a good painter or musician extempore by a lecture and instruction in the arts of music and painting, as a coherent thinker, .or a strict reasoner, by a set of rules, showing him wherein right reasoning consists.
الصفحة 226 - That no mission can be looked on to be divine, that delivers any thing derogating from the honour of the one, only, true, invisible God, or inconsistent with natural religion and the rules of morality: because God having discovered to men the unity and majesty of his eternal Godhead, and the truths of natural religion and morality by the light of reason, he cannot be supposed to back the contrary by revelation; for that would be to destroy the evidence and the use of reason, without which men cannot...
الصفحة 4 - Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's minds are the invisible powers that constantly govern them; and to these they all universally pay a ready submission.