Posthumous WorksW.B., 1706 - 336 من الصفحات |
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الصفحة 52
... , with names annexed to thofe determin'd Ideas . These we are to confider , and with their feveral Relations and Habitudes , and not amufe Our our felves with floating Names , and Words Arguments . 52 Of the CONDUCT of.
... , with names annexed to thofe determin'd Ideas . These we are to confider , and with their feveral Relations and Habitudes , and not amufe Our our felves with floating Names , and Words Arguments . 52 Of the CONDUCT of.
الصفحة 54
... confider'd to make our Enquiry fuch as it fhould be . This would fave a great deal of frequently mifimploy'd Pains , and lead us fooner to that discovery and poffeffion of Truth we are capable of . The multi- plying variety of Arguments ...
... confider'd to make our Enquiry fuch as it fhould be . This would fave a great deal of frequently mifimploy'd Pains , and lead us fooner to that discovery and poffeffion of Truth we are capable of . The multi- plying variety of Arguments ...
الصفحة 68
... confider'd as they are in themselves , and then they will shew us in what way they are to be understood . For to have right Conceptions about them , we must bring our Understandings to the inflexible Natures , and unalterable Relations ...
... confider'd as they are in themselves , and then they will shew us in what way they are to be understood . For to have right Conceptions about them , we must bring our Understandings to the inflexible Natures , and unalterable Relations ...
الصفحة 87
... confi- der'd I know not when . Where Men have any Conceptions , they can , if they are ne- ver so abftrufe or abftracted , explain them , and the Terms they use for them . For our Conceptions being nothing but Ideas , which G 4 are ...
... confi- der'd I know not when . Where Men have any Conceptions , they can , if they are ne- ver so abftrufe or abftracted , explain them , and the Terms they use for them . For our Conceptions being nothing but Ideas , which G 4 are ...
الصفحة 90
... being the percep- tion of a difference that Nature has plac'd in things ; the other our making a Divifion where there is yet none ; at least , if I may be be permitted to confider them in this Senfe , Distinctions ୨୦ Of the CONDUCT of.
... being the percep- tion of a difference that Nature has plac'd in things ; the other our making a Divifion where there is yet none ; at least , if I may be be permitted to confider them in this Senfe , Distinctions ୨୦ Of the CONDUCT of.
عبارات ومصطلحات مألوفة
Affent againſt anfwer Argument becauſe befides believe beſt Bodies Buſineſs cafe Caufe cauſe cerning Colour conceive confefs Confequences Confideration defire Demonftration derſtanding Difcourfe difcover diftinct Effence elfe elſe Extenfion fafe faid falfe Falfhood fame farther feems feen felf felves ferve fettled feveral fhall fhew fhould fide fignifie fince firft firſt folid fome fomething Force to promote ftand ftate fuch fuffer fufficient full Affurance fuppofe fure give grounds himſelf Houſe Ideas imbrace infinite judge Knowledge laft leaſt lefs ligion Magiftrate Mind Miracles Modification moft moſt muft muſt Nature neceffary never Notions obferve occafion Opinions perceive perfuaded Perfuafion Phanfie pleaſes pofitive prefent promote the true proof purpoſe Queſtion reafon reft reprefent ſay ſee Senfation Senfe Soul ſtand Subftance thefe themſelves theſe things thofe thoſe Thoughts tion true Religion Truth ufe Force Underſtanding univerfal uſe vifible words worfe
مقاطع مشهورة
الصفحة 18 - ... and those who excel in either of them never purposely set themselves to the study of it as an art to be learnt.
الصفحة 7 - The first is of those who seldom reason at all, but do and think according to the example of others, whether parents, neighbours, ministers, or who else they are pleased to make choice of to have an implicit faith in, for the ' saving of themselves the pains and trouble of thinking and examining for themselves.
الصفحة 17 - Bid them change their parts, and they will in vain endeavour to produce like motions in the members not used to them, and it will require length of time and long practice to attain but some degrees of a like ability.
الصفحة 30 - I have mentioned mathematics as a way to settle in the mind a habit of reasoning closely and in train; not that I think it necessary that all men should be deep mathematicians, but that, having got the way of reasoning, which that study necessarily brings the mind to, they might be able to transfer it to other parts of knowledge, as they shall have occasion.
الصفحة 17 - As it is in the body, so it is in the mind ; practice makes it what it is ; and most even of those excellencies which are looked on as natural endowments, will be found, when examined into more narrowly, to be the product of exercise, and to be raised to that pitch only by repeated actions.
الصفحة 17 - The legs of a dancingmaster, and the fingers of a musician, fall, as it were, naturally without thought or pains into regular and admirable motions. Bid them change their parts, and they will in vain...
الصفحة 228 - If I had not done among them the works which no other man did, they had not had sin; but now have they both seen and hated both me and my Father...
الصفحة 19 - Nobody is made any thing by hearing of rules, or laying them up in his memory ; practice must settle the habit of doing without reflecting on the rule, and you may as well hope to make a good painter or musician extempore by a lecture and instruction in the arts of music and painting, as a coherent thinker, .or a strict reasoner, by a set of rules, showing him wherein right reasoning consists.
الصفحة 226 - That no mission can be looked on to be divine, that delivers any thing derogating from the honour of the one, only, true, invisible God, or inconsistent with natural religion and the rules of morality: because God having discovered to men the unity and majesty of his eternal Godhead, and the truths of natural religion and morality by the light of reason, he cannot be supposed to back the contrary by revelation; for that would be to destroy the evidence and the use of reason, without which men cannot...
الصفحة 4 - Temples have their sacred images, and we see what influence they have always had over a great part of mankind. But, in truth, the ideas and images in men's minds are the invisible powers that constantly govern them; and to these they all universally pay a ready submission.