And strain'd to the last screw that he can bear, Yield only discord in his Maker's ear: Once the blest residence of truth divine, Glorious as Solyma's interior shrine, Where, in his own oracular abode, Dwelt visibly the light-creating God; But made long since, like Babylon of old, 391 And she, once mistress of the realms around, 400 A monarch cloth'd with majesty and awe, 410 So sings he, charm'd with his own mind and form, See where he sits contemplative and fix'd, easy sail: O'er all his thoughts, and swell'd his Like regimented coxcombs rank and file, Adorn his intellects as well as shelves, And teach him notions splendid as themselves: 419 The Bible only stands neglected there, Is left to sleep for peace and quiet sake. Shall prove (what argument could never yet) 430 The Bible an imposture and a cheat? The praises of the libertine profess'd, The worst of men, and curses of the best. Where should they find, (those comforts at an end Bury herself in solitude profound, 441 Grow frantic with her pangs, and bite the ground, Thus often Unbelief, grown sick of life, Flies to the tempting pool, or felon knife. The jury meet, the coroner is short, And lunacy the verdict of the court; Reverse the sentence, let the truth be known, Such lunacy is ignorance alone: 450 They knew not, what some bishops may not know, That field of promise, how it flings abroad Feels herself happy amidst all her grief, Forgets her labour as she toils along, Weeps tears of joy, and bursts into a song. But the same word, that, like the polish'd share, Ploughs up the roots of a believer's care, Kills too the flow'ry weeds, where'er they grow, That bind the sinner's Bacchanalian brow. O that unwelcome voice of heav'nly love, Sad messenger of mercy from above! 460 How does it grate upon his thankless ear, Crippling his pleasures with the cramp of fear! 470 In vain he points his pow'rs against the skies, Pride, of a growth superior to the rest, And is the soul indeed so lost?-she cries, 480 Has she no spark that may be deem'd her own? Grant her indebted to what zealots call Grace undeserv'd, yet surely not for all |