The Development of the Athenian ConstitutionUniversity, 1893 - 249 من الصفحات |
طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Alcmaeonidae Altarisches Jus Gentium Altindisches Leben ancestor-worship Âpastamba archons archonship Areopagus Arist Aristeides Aristotle Aryan Household Athenians Athens Attica authority Baudhâyana Boule bratstvo Brauch der Südslaven Busolt Cimon Cleisthenes clients cognate family Const constitution court custom daughter demes Demosthenes Draco duties Ecclesia Ephialtes Eupatrids existed father Fustel de Coulanges Gautama gennetae gens gentes gentile Geschichte Gilbert Gortyn Graeco-italische Rechtsgeschichte Greek griech Grote Hammarstrand Hearn hearth Hindoos History of Greece Homeric homicide Institutes of Vishnu Isaeus king kinship kinsmen Krauss latter Leist Manu marriage Müller's Hdb naucrary oligarchs ostracism Peisistratidae Peisistratus Pericles Philippi phratry Plutarch Politeia political probably Prytaneum religious Rohde Sandys Schömann Schrader Sitte und Brauch small edition Solon Solonian Solonian constitution South-Slavonians Sprachvergleichung und Urgeschichte Staatsalter Staatsalterthümer synoecism Themistocles Thetes Thucydides Thumser tion tribes Vasishtha VIII village wife worship XLIII Zeugitae Zimmer
مقاطع مشهورة
الصفحة 42 - And may the gods grant thee all thy heart's desire: a husband and a home, and a mind at one with his may they give — a good gift, for there is nothing mightier and nobler than when man and wife are of one heart and mind in a house, a grief to their foes, and to their friends great joy, but their own hearts know it best.
الصفحة 177 - The law concerning naturalizing strangers is of doubtful character ; he permitted only those to be made free of Athens, who were in perpetual exile from their own country, or came with their whole family to trade there ; this he did, not to discourage strangers, but rather to invite them to a permanent participation in the privileges of the government; and besides he thought those would prove the more faithful citizens, who had been forced from their own country, or voluntarily forsook it.
الصفحة 116 - And Odysseus of many counsels answered her and said: 'Lady, no one of mortal men in the wide world could find fault with thee, for lo, thy fame goes up to the wide heaven, as doth the fame of a blameless king, one that fears the gods and reigns among many men and mighty, maintaining right, and the black earth bears wheat and barley, and the trees are laden with fruit, and the sheep bring forth and fail not, and the sea gives store of fish, and all out of his good guidance, and the people prosper...
الصفحة 41 - Through a son he conquers the worlds, through a grandson he obtains immortality, but through his son's grandson he gains the world of the sun.
الصفحة 178 - ... thinking that being seduced into wrong was as bad as being forced, and that between deceit and necessity, flattery and compulsion, there was little difference, since both may equally suspend the exercise of reason. He regulated the walks, feasts, and mourning of the women, and took away everything that was either unbecoming or immodest; when they walked abroad, no more than three articles of dress were allowed them; an obol's worth of meat and drink; and no basket above a cubit high; and at night...
الصفحة 53 - Atreus even yourselves have heard, far apart though ye dwell, how he came, and how Aegisthus devised his evil end ; but verily he himself paid a terrible reckoning. So good a thing it is that a son of the dead should still be left, even as that son also took vengeance on the slayer of his father, guileful Aegisthus, who slew his famous sire. And thou too, my friend, for I see thee very comely and tall, be valiant, that even men unborn may praise thee.
الصفحة 48 - But the kind of rule differs; —the freeman rules over the slave after another manner from that in which the male rules over the female, or the man over the child; although the parts of the soul are present in all of them, they are present in different degrees. For the slave has no deliberative faculty at all; the woman has, but it is without authority, and the child has, but it is immature.
الصفحة 48 - Her father protects (her) in childhood, her husband protects (her) in youth, and her sons protect (her) in old age ; a woman is never fit for independence.
الصفحة 74 - Then Alcinous made answer, and spake unto him: 'Yea, the word that she hath spoken shall hold, if indeed I am yet to live and bear rule among the Phaeacians, masters of the oar. Howbeit let the stranger, for all his craving to return, nevertheless endure to abide until the morrow, till I make up the full measure of the gift; and men shall care for his convoy, all men, but I in chief, for mine is the lordship in the land.
الصفحة 48 - For although there may be exceptions to the order of nature, the male is by nature fitter for command than the female, just as the elder and full-grown is superior to the younger and more immature.