Essays on the Powers of the Human Mind: To which are Added, An Essay on Quantity, and An Analysis of Aristotle's Logic ...

الغلاف الأمامي
T. Tegg, 1827 - 676 من الصفحات
 

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مقاطع مشهورة

الصفحة 533 - My righteousness I hold fast, and will not let it go: my heart shall not reproach me so long as I live.
الصفحة 528 - And when the woman saw that the tree was good for food, and that it was pleasant to the eyes, and a tree to be desired to make one wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her and he did eat. And the eyes of them both were opened, and they knew that they were naked, and they sewed fig leaves together and made themselves aprons.
الصفحة 250 - A * great philosopher has disputed the received opinion in this particular, and has asserted that all general ideas are nothing but particular ones annexed to a certain term which gives them a more extensive signification and makes them recall upon occasion other individuals which are similar to them. As I look upon this to be one of the greatest and most valuable discoveries that has been made of late years in the republic of letters, I shall here endeavor to confirm it by some arguments which I...
الصفحة 252 - Now, if we will annex a meaning to our words, and speak only of what we can conceive, I believe we shall acknowledge that an idea which, considered in itself, is particular, becomes general by being made to represent or stand for all other particular ideas of the SAME SORT.
الصفحة 74 - It being that term which, I think, serves best to stand for whatsoever is the object of the understanding when a man thinks: I have used it to express whatever is meant by phantasm, notion, species, or whatever it is which the mind can be employed about in thinking; and I could not avoid frequently using it.
الصفحة 669 - reason is, and ought only to be, the slave of the passions, and can never pretend to any other office, than to serve and obey them.
الصفحة 92 - All our ideas, sensations, notions, or the things which we perceive, by whatsoever names they may be distinguished, are visibly inactive — there is nothing of power or agency included in them. So that one idea or object of thought cannot produce or make any alteration in another.
الصفحة 127 - Whatsoever the mind perceives in itself, or is the immediate object of perception, thought, or understanding, that I call idea; and the power to produce any idea in our mind, I call quality of the subject wherein that power is.
الصفحة 254 - ... all general ideas are nothing but particular ones annexed to a certain term, which gives them a more extensive signification, and makes them recall upon occasion other individuals, which are similar to them. As I look upon this to be one of the greatest and most valuable discoveries that has been made of late years in the republic of letters...
الصفحة 455 - I think evident, that we find in ourselves a power to begin or forbear, continue or end, several actions of our minds and motions of our bodies, barely by a thought or preference of the mind ordering, or, as it were, commanding the doing or not doing such or such a particular action.

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