Names and Titles of the Lord Jesus ChristMussey and Tompkins, 1841 - 400 من الصفحات |
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الصفحة
... considered as extremes . He believes that in Jesus of Nazareth we see an image , a bright , unclouded , moral exhibition of the great Father , but not God himself ! But the author has aimed especially to give a moral and practical turn ...
... considered as extremes . He believes that in Jesus of Nazareth we see an image , a bright , unclouded , moral exhibition of the great Father , but not God himself ! But the author has aimed especially to give a moral and practical turn ...
الصفحة vii
... considered as extremes . He believes that in Jesus of Nazareth we see an image , a bright , unclouded , moral exhibition of the great Father , but not God himself ! But the author has aimed especially to give a moral and practical turn ...
... considered as extremes . He believes that in Jesus of Nazareth we see an image , a bright , unclouded , moral exhibition of the great Father , but not God himself ! But the author has aimed especially to give a moral and practical turn ...
الصفحة 20
... considered , we shall be obliged , in this instance , as in many others , to omit many thoughts that may present themselves . That the reader may see the great beauty and force of these names , we will direct his mind to the trans ...
... considered , we shall be obliged , in this instance , as in many others , to omit many thoughts that may present themselves . That the reader may see the great beauty and force of these names , we will direct his mind to the trans ...
الصفحة 27
... considered to be also the ' Apostle of God ; and it is in conformity to this notion that the Apostle speaks . And he exhorts the Hebrews to consider Jesus Christ to be both their High priest and Apostle ; and to expect these offices to ...
... considered to be also the ' Apostle of God ; and it is in conformity to this notion that the Apostle speaks . And he exhorts the Hebrews to consider Jesus Christ to be both their High priest and Apostle ; and to expect these offices to ...
الصفحة 32
... considered as the beginning of the spiritual creation of God , as Adam was the beginning of the natural creation . This view seems to agree with the Scriptures : ' He is the head of every man . ' † * The Jews term Jehovah , the first ...
... considered as the beginning of the spiritual creation of God , as Adam was the beginning of the natural creation . This view seems to agree with the Scriptures : ' He is the head of every man . ' † * The Jews term Jehovah , the first ...
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طبعات أخرى - عرض جميع المقتطفات
عبارات ومصطلحات مألوفة
Ahaz Apostle appeared applied beautiful Behold blessed bread called character child Christian church consolation corner stone covenant darkness dead death deliverance disciples divine doctrine door dwell earth earthly enemies ensign eternal everlasting faith Father FATHER'S GLORY first-born forever foundation fruits Gentiles give glorious glory gospel hath head heart heaven holy human instances Israel Jehovah Jerusalem Jesus Christ Jewish Jews John John iv Judah king kingdom Lamb light look Luke Matt Messiah mind moral motto nations nature never passage passover peace Pharisees precious corner present priest prophecy prophets purity reader Redeemer reign remarks resurrection sacred salvation Saviour says Scriptures sent Shepherd signifies sinner Son of God sorrow soul spirit sufferings temple thee things thou throne tion tribe of Judah truth universal reconciliation unto Vine whole WILLIAM NEWCOME word
مقاطع مشهورة
الصفحة 80 - And this word, Yet once more, signifieth the removing of those things that are shaken, as of things that are made, that those things which cannot be shaken may remain.
الصفحة 94 - Christ, when he raised him from the dead, and set him at his own right hand in the heavenly places, far above all principality, and power, and might, and dominion, and every name that is named, not only in this world, but also in that which is to come...
الصفحة 64 - Every man's work shall be made manifest. For the day shall declare it, because it shall be revealed by fire ; and the fire shall try every man's work of what sort it is.
الصفحة 185 - And the times of this ignorance God winked at ; but now commandeth all men every where to repent : because he hath appointed a day, in the which he will judge the world in righteousness by that man whom he hath ordained ; whereof he hath given assurance unto all men, in that he hath raised him from the dead.
الصفحة 332 - For thus saith the Lord God; Behold, I, even I, will both search my sheep, and seek them out. As a shepherd seeketh out his flock in the day that he is among his sheep that are scattered ; so will I seek out my sheep, and will deliver them out of all places where they have been scattered in the cloudy and dark day.
الصفحة x - And God shall wipe away all tears from their eyes ; and there shall be no more death, neither sorrow nor crying ; neither shall there be any more pain : for the former things are passed away. And he that sat upon the throne said. Behold, I make all things new. And he said unto me, Write : for these words are true and faithful.
الصفحة 67 - The Son can do nothing of himself, but what he seeth the Father do : for what things soever he doeth, these also doeth the Son likewise.
الصفحة 61 - I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy. Now if the fall of them be the riches of the world, and the diminishing of them the riches of the Gentiles; how much more their fulness?
الصفحة 347 - And darkness and doubt are now flying away ; No longer I roam in conjecture forlorn. So breaks on the traveller, faint, and astray, The bright and the balmy effulgence of morn. See Truth, Love, and Mercy, in triumph descending, And nature all glowing in Eden's first bloom ! On the cold cheek of Death smiles and roses are blending, And Beauty immortal awakes from the tomb.
الصفحة 139 - ONE there is, above all others, Well deserves the name of Friend ; His is love beyond a brother's, Costly, free, and knows no end.