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adina & EnggC flicted on Noah for the World; To Diner Eye I ὑπὸ οἰκεῖς ἔργο λόγον απαιτηθήσεται. ἔτε Nwe TOP TO NOME *** Sinny Givewedxon, Aw'T LOP Zodoen ἐπυρπολήθη, ἔτε Ρααβ, lenior

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nor was Lot deftroy'd by Fire for the Sodomites nor Pag. was Rahab flain for the In** habitants of Jericho; nor If yael for the Egyptians. For not the dwelling together, but the Agreement in their pan, STE O Iσeand Sentiments alone could con- Aiguation. & yo demn the Righteous with the quginmors naaxens συνοίκησις κατακρινε Wicked. We ought not there- τις δικαίες ὺν τοῖς απ fore to hearken to fuch Per Sings, Will' ʼn & quaPer-ings, n $ γνώ fons who call for Death, and uns & hare Mankind, and love Ac-os Ngators, " τοῖς ἑτοιμηθημάτοις, ο" cufations; and,, under fair uody Spaπgis, & QinezPretences, bring Men to gor, & wegga Death. For one Man fhallows AquaToToLois Weg

Prov.v.22, not die for another, but Eve

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Ifa.lxii 11. of his own Sins. And, Behold the Man, and his Work is before his Face. Now we ought to affift thofe who are with us, and are in Danger, and fall, and, as far as lics in our Power, to reduce them to Sobriety by our Exhortations, and fo fave them from Death.

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XVIII.14.

For, The Whole have no Need Mattix.iz.
of the Physician, but the Sick.
Since, 'Tis not pleafing in the
Sight of your Father that one
of these little ones should perish.
For we ought not to efta-
blifh the Will of hard-hearted
Men, but the Will of the
God and Father of the Uni
verfe, which is revealed to
us by Jefus Christ our Lord,
to whom be Glory for ever.
Amen.

འ་ར་

SECT. VIL

ΟΥΝ 3 δίκαιον FOR tis not equitable

κεφαλὴν ἂντα σε,

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mit to the Tail, that is to
fome feditious Perfon among
the Laity, to the Destruction
of another, but to God alone.
For tis thy Privilege to go-
vern thofe under thee, but
not to be govern'd by them.
For neither does a Son, who

a monome, spa wayart the Head, fhouldft fub-
Xar, Joris Main saw
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χρήστης υπηκόων, ἢ μὴ
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· φησὶν ὁ ζώτης ἐν δια χελιόις καὶ πάλιν. ν. 2 dceft. v. 3 τέτων. ν.

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is Subject by theCourfe of Generation, govern his Father; nor a Servant, who is fubje& by Law, govern his Master; nor does a Scholar govern his Teacher, nor a Soldier his King, nor any of the Laity his Bifhop. For, that there is no Reafon to fuppofe fuch as converfe with the Wicked, in order to their Inftruction in the Word, to be defiled or s rakontwr by, or Partaker of their Sins, volar Xays. Ti Ezekiel, as it were on purμAS DÉJETE UUTIS pose preventing the Sufpici-Cox Cum H ons of ill-difpos'd Perfons, leann of ant Exek.xviii fays thus, Why do you speak pes epanov oμqanas, i this Proverb concerning the οἱ ὁδοντες θρύ τέκνων τε Land of Ifrael? The Fathers have eaten four Grapes, and the Children's Teeth are fet on Edge? As I live, faith the Lord God, ye fhall not henceforth have Occafion to use this Proverb in Iract. For all Souls are mine; in like manner as the Soul of the Father, fo allo the Soul of the Son is mine: The Soul that finneth it shall die. But the Man who is righteous, and does Judgment and nai, ma neing

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aTv. v. deeft. V. 3. V.

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y disaroowler teens Justice (and fo the Prophet ότι λέγων τας λοιπας reckons up the reft of the operas, bhopeayice Virtues, and then adds for του λέγων TOY Neyor" "O TO? a Conclufion, Such an one is Singi wapy, (wn just) he shall furely live, faith v.9: ζήσεται, λέγει Αδωνας the Lord God. And if he bewerday Sunon get a Son who is a Robber, a you hoper, on yearly Shedder of Blood, and walks not cupy, a T odw to in the way of his righteous Targo's aure & Singis Father; (and when the Prosok empden Cena phet had added what folγαγὼν τὰ ἑξῆς, ἐπαδι lows, he adds in the Con - τελευταίοις Ζωή THIS TENdTalous Zw clufion,) He hall certainly * ζήσεται πάσας τας not live; he has done all this · δρομίας ζαύτας ἐποίησε, Woμías CUTUS ETVINCE, Wickedness, he shall furely die, θανάτω αποθανείται bis Blood hall be upon him, Ter 3 aina AUTÊ ET AUroy they will ask thee, Why? Does αμα αὐτὸ 1. 38น 2 "say" @2 e perray" Bok" not the Son bear the Iniquity Son Engber 8 yds of the Father, or his Righte adixídu & Tateos, nousness, baving exercised Righπατρός, * δικαιοσύνην SINGLY AUTO, SINGLE ERE δικαιοσύνην κα TERVINNN's; & épais auTois & Juni aμapTarou auth and peToy. Yos & Anferai ad man Tate's, y malip Anferm adınav y: Sing in Sinale ET αὐτὸν ἔξω. Καὶ μετ' Oriya Onoir Ev Tu

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teousness himself? And thou
halt fay unto them, The Soul
that finneth it fhall die. The
Son fhall not bear the Iniquity
of the Father, and the Father
fhall not bear the Iniquity of the
Son. The Righteousness of the
Righteous fhall be upon him :
and the Wickedness of the wick.
ed (hall be upon him. And a
little after he fays, When the

· ἐπείγων. V. 2 δ έρετε. 3 decft. r.

224.

XV.

I

2

2

Righteous turneth away from Σποτρέψαι δίκαιον ἐν
his Righteousness, and commit- & Sinaucourns aure,
teth Iniquiquity, all his Righte- mono adinide, mou
aufness, by reason of all his Wick- aidinaouvay ar
ednefs which he has committed, nous mas avoμías au-
fhall not be mentioned to him: το, ἃς ἐποίησεν ἢ μὴ
In his Iniquity which he hath μνηθῶσιν, ἐν τῇ ἀδε
committed, and in his Sin νίᾳ αὐτῶν, ἡ ἀδίκησεν,
which he hath finned, in them to aμaphia ai.
κι ἐν τῇ ἁμαρτία απ
hall be die. And a little af, huapter, in au-
ter he adds, When the Wicked TOJAVETAL K
αποθανείται. Και
turneth away from his Wicked- uel oniga zárd, Er
ednes which he hath committed, τη Σποτρέψαι άνομον
and doth Judgment and fufice,
he hath preferved his Soul
he hath turned away from all
his Ungodliness which he hath
done, he shall furely live, he
fhall not die; and afterwards, wow! Tfs aσE-
I will judge every one of you
according to his ways, O House
of Ifrael, faith the Lord God.

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Cawv AUTO WY STDINGE, (wn Cndertal, È COM Ο ζωή ζήσεται, Tverai. Kai sens Ἕκασον και τας οδες Ἰσραήλ", λέγει Αδωνα

ὑμῶν κοινῶ = ὑμᾶς, οἶκῶν
nero.

Pag. Obferve, you who are our
beloved Sons, how merciful,
yet righteous, the Lord our
God is; how gracious and
kind to Men; and yet most

defunt, v. deeft, V.

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