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rith. Such an one is efteem'd Devinudnoid *

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unjuft before God and good Men, as affording Occafion of Scandal to many of the newly Baptiz'd, and to the Catechumens, as alfo to the Youth of both Sexes, to whom a Wo belongs, and 4T Milftone about his Neck, and Drowning, on account of his Guilt. For obferving what T TexŃha, Ĉ • a Perfon their Governour is, Burns, er i Swid in☺ through his Wickedness and pd Diago 7 ↑ Neglect of Juftice they will ακρισίας δὐομίαν βλέ grow Sceptical, and, indulóvTES & TOTOY 2 auging the fame Difcafe, will be compelled to perifh with him. As was the Cafe of the 3 King. People joining with Jeroboam; and thofe which were in the Conspiracy with Corah. But if the Offender fees that the Bishop and Deacons are innocent and unblameable, and the Flock pare, he will either not venture to despite their Authority, and to enter into the Church of God at all, as one fmitten by his own Confcience; or if he values nothing, and ventures

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•In cuvednod aute to enter in, either he will Sider nna be convicted immediately, μου το εισέλθοι, 3 " as Uzza at the Ark, when 2 King. Saxpña enerxhe touch'd it to support it; σε), w's 'Ocã 'Em and as Achan when he stole Jos. v11. mowry a fáμs, as the accursed thing, and as ideaσay, & w's "Agap, Gehari when he coveted the Bm Ty nλown Tổ Money of Naaman; and fo DéμATO, & W's Tee will be immédiately punishOn mis & Neεude zgn- ed; or elie he will be adμασιν, 4 pauring monish'd by the Paftor, and Tandroy, drawn to Repentance. For T&μf Q G T - when he looks round the MNQ, His METvora whole Church, one by one, NEWAX DIDE TOY. Well- and can spy no Blemish, neiHáper Q2 Tss radia, ther in the Bishop, nor in ὲ ἐν ἐδενὶ μῶμον βρίσ- the People who are under nov, are way mong his Care, he will be put to TW, en μ ai Tu Confufion, and prick'd at -autor TETAY μsuç ha, the Heart, and in a peaceaigne deis, ut aides @able manner will go his way, - πολλῶν δακρύων ἐξελός with Shame, and many Tears, σE Toy sipliinas ng Tave and the Flock will remain pure. He will apply himself to God with Tears, and will repent of his Sins, and have Hope. Nay, the whole Flock at the Sight of his Tears, will be infiructed, becaufe a Sinner avoids Deftruction by

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Upon this account there- Διὰ τόπο ὖν ἐπ fore, O Bishop, endeavour axom avida (e nga to be pure in thy Actions, voy Tois epgois, and to adorn thy Place and γνωρίζων τα πρόπιν σε * Dignity, which is that of one aside, as Dey fuftaining the Character of τύπον ἔχων ἐν δυθμούς **Pag. God among Men, as being is, w fet over all Men, over Priests, ap die TV, iε Kings, Rulers, Fathers, Chil- péwv, Bacinéwv, apβασιλέων, dren, Mafters; and in gene- χόντων, πατέρων, υῶν, ral over all thofe who are διδασκάλων, C πούτων fubject to thet: and fo fit in ὀμε πῷ ὑπηκέων. Καὶ the Church when thou fpeak-ws Ev čиnhaço ngeft as having Authority to , 20201 7018judge Offenders. For to you, u, w's voir v Matt. G Bishops, is it faid, What- neiver res nμapting XV111.18. foever ye shall bind on Earth Tes öle ipuv TOIS 677κόποις· εἴρηται. Ὁ ἐδ · δείσητε Ἐπὶ τ γῆς, ἔsoy dedeμsor ev2 rus ρανῷ, καὶ ὁ ἐὰν λύσητε Ἐπὶ γῆς, ἔςαι έχει μγύον ἐν τῷ ἐρανῷ. Do thou therefore, O Bi- Κρίνε ἐν ᾧ ἐπίσκοπε fhop, judge with Authority Exoias, ws 3 8" like God, yet receive the εos, Xina T'S μeted". Penitent. For God is a God your last weμbáof Mercy. Rebuke thofe vs". 50 sós, éós that fin; admonish those that 5w iλévs. 'Ewinanar are not converted; exhort mis auapa, 18thofe that ftand to perfe- der rès μà 6mqρŃ

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fball be bound in Heaven; and
whatsoever ye hall loofe on
Earth shall be loofed in Hea-

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portes, asgrand rus vere in their Goodnefs; reEstas super mois na ceive the Penitent: For the 2015, Tes perdpoos Lord God has promis'd with wegodens" oli neios an Oath to afford Remiffion • CEO's μ Opie &T to the Penitent for what going to a pea things they have done amifs. τοῖς μεταμοῦσιν, ἐφ ̓ οἷς For He fays by Ezekiel, Sprov. send is H Speak unto them, As I live, Ezek. τῷ Ἰεζεκιήλ. Eloy faith the Lord, I would not the πρὸς αὐτές, wey's AUTES, Cãy, Death of a Sinner, but that the λέγη τ’Αδωνα κύριος", Wicked turn from his evil may εἰ θελήζω * θάνατον and live. Turn ye therefore To ang pros an2" from your evil ways, for why Ev rys Sos perfoy & doe will ye die, O Houfe of Ifrael? Cũ in 1 óðẽ avte Here the Word affords Hope vneas, & Clu. Em to Sinners, that if they will CONTE 3 E" TO repent they fhall have Hope Swv vμwv This worney, of Salvation, left otherwise καὶ ἵνα τί 4ἀποθνήσκεται" out of Defpair they yield Din & Tσzand; Cro- themselves up to their Tranf"Da övéy Q" d'ém- greffions; but that having δὰς ἐποίησε τὲς ἡμαρτη- Hope of Salvation they may notes, on Ear μeroon be converted, and may adμεταοήGor, in wida Cometas drefs to God with Tears, on 0 μNTOTE WS Anλ- account of their Sins, and αγρότες αὐτὸς ἐκδῶσι may repent from their Hearts, Savoμúxis, am goles and fo appease his DifpleaEmda Gineias 6spa- fure towards them; fo fhall ***Pag J perles wonnavow they receive a Pardon from

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Him, as from a merciful Fa- ! Θεῷ αεί της άμαρ ther.

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τῶν αὐτῶν, καὶ λή
ψονται παρ' αὐτῇ
ἀμνηςίδμ, ὡς το απο
πρὸς ἀγαθό.
Τὰς μλύ τοι δώαμαρά
τήτος, τοιέτει μένειν χρὴ,
καὶ μὴ χρείδη ἔχειν τ πείς
eas ἁμαρκῶν, ὅπως
μὴ δέονται ὀδης, λύα
της, & κλαυθμῶν ἀφέ-
σεως. Τί γδ οἶδας δ
θρωπε ἁμάρτησας,
ἡμέρας ζήσεις. ἐν τῷδε
τῷ βίῳ, ἵνα C μετανοή
σης; ὅτι ἄδηλΘ. ἡ ἔξο-
δός σε ἐκ τῷ βίῳ ὑπάρε
χ, καὶ ἐν ἁμαρτίᾳ π
λουτήσομτι μετόμοια εχε
ἔςαι ὡς λέγς διὰ τῆ
Δαβίδ. Ἐν ἢ τῷ ᾅδῃ
τίς ἐξομολογήσεται σοι;
Δε ἓν ἕτοιμον εἶναι ἐν
ἀγαθοῖς· ἵνα δὔδυ λύο
της * 3 ὁδὸν ἐκείνῳ st
λώμεθα. Διὸ ἐπάλλασ
να ὁ θεῖο λόγο α
Σολομανία τε Cαφέ
λέγων (οι"· Ἑτοίμαζε
εἰς ὃ ἔξοδον του ἔργα
5.
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Yet it is very necessary
that thofe who are yet inno
' cent (hould continue fo, and
not make an Experiment
what Sin is, that they may
not have Occafion for Trou-
ble, Sorrow, and thofe La-
mentations, which are in or.
der to Forgivencfs. For how
doft thou know, Ο Man,
when thou finneft, whether
thou halt live any Number
of Days in this prefent State,
that thou mayât have time
to repent? For the time of
thy Departure out of this
World is uncertain; and if
thou dyeft in Sin, there will
remain no Repentance for
thee; as God fays by David,
In the Grave who will confers
to thee ? It behoves us there-
fore to be ready in the do-
ing of our Duty, that fo we
may await our Paffage into
-another World without Sor-

Pfal.vi.6.

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' τῷ V. μετανοήσωσιν ἐκ καρδίας, ἐξουμενισάμενοι αὐτὸν, καὶ V. 3 έξοδον. V. * defunt. v. 3 defunt. v.

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