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AUTOV, 8 aug aur
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ἐφυλάξατο ακέσας f
neeations, • ̈ quan
κερατίνης, ο
Eμ, 7 fur au
τὸ ἐῤῥύσατο, ἢ ὁ σκο-
τὸς ὅν ἐσήμανε, ζωή
ζήσεται. Μάχαιρα μλύ
ἔςιν κρίσις·
Biv i neirs -
my '5", ♂ ise
διαδγέλιον σκοπὸς ἢ,
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be found upon you. Where-
fore do you warn and re-
prove the Uninftruded with
Boldness, teach the Ignorant,
confirm thofe that under-
fand, bring back chofe that
go altray. If we repcat the
very fame things on the fame
Occafions, Brethren, we shall
not do amifs. For by fre-
quent Hearing 'tis to be
hoped that fome will be
made afham'd, and at least
do fome good Action, and
avoid fome wicked one. For,

Bag" wei i neows. fays God by the Prophet,

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των

II.

Teftifie those things to them; Jer.xxvi: SaμapTupnade my aw, perhaps they will hear thy Voice. eis úμas ʼn aμapria S And again, If perhaps they Ezek. 11, azron nor sipedostoy Διὸ τὰς διατρεφομένεις Ev áraidgig, 3 rd TATE, * EXÉYZETE μ παρρησίας, τις αγνοsy Tas diddioNETE, TEs sangues sneiete, Ts

will hear, if perhaps they will 7.11. fubmit. Moles alio fays to the People, If hearing thou Exod. xv. wilt hear the Lord God, and 26. do that which is good and right in his Eyes., And again, Hear, O Ifrael, the Deut.vi.4. πεπλανημίες ἔππςρές Lord our God is one Lord. Mr. 111. φέτε. 4 Τα" αὐτα αε And our Lord is often reTa" wei ὲ αὐτῶν λέγοντες, α- corded in the Gofpel to have Sexpoi, & aμapoo faid, He that hath Ears to Matt. xi. 'Ex Dromoλ- bear let him hear. And wife

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Solomon

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λάκις ακέειν εἰκός τινας
δυσωπηθέντες καν α
παξ τι θ' καλῶν ποιη
πονηρών παι
αιτήσαθαι Δέος
Kos προφήτε ὁ Θεός
Διαμαρτύρα αὐτοῖς αὐ
του, ἴσως ακέσονται σε

Frov. 1.8. Solomon fays, My Son, hear
the Inftru&tion of thy Father,
andreject not the Lams of thy
Mother. And indeed to this
Day Men have not heard;
for while they feem to have
heard, they have not heard
aright, as appears by their
having left the One and Ongwuns
ly True God, and their being
drawn into deftru&tive and
dangerous Here files, concern.
ing which we fall fpeak a-
gain afterwards.

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VII.

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Και πάλιμ Ἐπὶ ἄρα ακέσωσιν, ἐδω ἄρα ἐνδῶν. Καὶ ὁ Μωσης φησι τῷ λαῷ Ελιάκο, ακέσης κυρίς το Θεξ, ἐ ποιήσης δ' ἀγαθὸν δ ευθές ἐν ὀφθαλμοῖς

αὐτό. Καὶ πάλιν. "Ακεε Ἰσραὴλ, κύριος ὁ Θεός σε κύριος εἰς ἔξιν. Καὶ ὁ κύρι Θ ἐν τῷ δα5γελίῳ πολλάκις μνημονεύε που λέγων. Ο έχων ώτα ακέειν, ἀκεέπω. Καὶ ὁ σοφὸς Σολομών φησιν. Ακεε εὲ παιδείδι πατρός σε, ἃ μὴ απώσῃ θεσμός μητρός σε. Και μέχρι σήμερον σὸν ἥκει συμ' και δοκέντες, δ' ἀκηκοέναι, αθρήκεσαν, καταλεί ψάμπες - ἕνα καὶ μόνον ἀληθινὸν θεὸν, ἢ εἰς τοὺς ὀλεθρίως δεινὰς αἱρέσεις κατασυρέντες, τρὶ ὧν αὖθις ἐρεμμ

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SECT. VI,

Vit. Beloved, be it known to

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Nosor αγαπητοί, ὅ οἱ βαλλισθέντες εἰς θα νατον τα κυρίε Ἰησε, συκέτι ὀφείλεσιν ἁμαρ βάνειν οἱ τοιτοι

you, that thole who are baptized into the Death of our Lord Chrift, are obliged A to go on no longer in Sin For as thole who are dead cannet work Wickedners - οι Σποθανόντες ανε

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* defunt. v. 2 . . 3 .

σέργητοι

1. Figure Wee's anap ny longer; fo those who
вердитов
πίσω υπαρχειαν, έτω are dead with Chrift cannot
sy of awα TO DOVOTES practice Wickedness. We can-
- τις λειτῷ άπρακτοι not therefore believe, Bre
I wey's anapride. thren, that any one who has
- στις δύομεν, αδελφοί, received the Walking of
λεμον μνα 3 f Life will venture to act the
(wis ABTev, kweg open Wickedneffes of Tranf-
WED TO TW avóμg - greflors. Now he who fins
σελγήμα του. Ὁ δὲ α- after his Baptifm, unleis he
μαρτήσεις με το βάπιση repent and forfake his Sins
μα, το ἐσὺ μή με fhall be condemn'd to Hell
τα γνῷ, ο παύσηται το Fire.
πλημμηλῶν, εἰς γεν
που κατακριθήσεται

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Εἰ δέ τις ὑπὸ ἀπίςων συκοφαντηθῇ 2/ δ μη· Kéle autois owaλzaiver, gerwonére ök MargeiQ & TOT wap Dew, nales * o nerR iv o dal is bleffed of God, according γολίῳ λέγς Μακάριοι ESE olav irasionar i Mas, in die work & Towar nat' ingor ar more pña, tos pesual, evener qus op PETE, Caramidade, ale ὁ μισθὸς ὑμῶν πολὺς ἐν pato's voor moxus cv 2 mis bearois". Ei

But if any one be malici- VIII. oufly profecuted by the Heathen, because he will not ftill go along with them to the fame Excefs of Riot, let him know that fuch an one

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as our Lord fays in the
Gospel, Bleffed are ye when
Men (hall reproach you, or per-
fecute you, or fay all manner
of Evil against you falfly for
my fake. Rejoice and be ex-
ceeding glad, for your Re.
ward is great in Heaven. If
therefore any one be flan-

dered

Mat. VII.

dered and falsely accus'd, les opnun din 67

fuch an one is blessed; for the Scripture fays, A Man that is a Reprobate is not try deeft. ed by God. But if any one be convicted, as having done a wicked Action, fuch an one not only hurts himself, but occafions the whole Body of the Church and its Doctrine to be blafphemed; as if we Chriftians did not practice thole things that we declare to be good and honeft, and we our felves fhall be reproached by the Lord, That, They fay and do, XXIII. 3. not. Wherefore the Bishop muft boldly reject fuch as thefe upon full Conviction; ualels they change their Course of Life.

Mart.

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-δωροληψίαν, φείσεται and fpares the open Offender,

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Të dpónws aμapron, κάσας ἐν τῇ ἐκκλησίᾳ pjúar avrov, as oas & Deias & neia τῆς φωνῆς ' " λεγέσης Ainaiws dies di καιον. Où λify webσωπον ἐν κρίσι. Οὐ Sixareofs & doby δικαιωσης ἀσεβῇ Ou anty sweat fuzz to go swer in Tuohoi oodanus G φῶν, ὁ λυμαίνεται ρήμα τα δικαίων. Καὶ EvaMois quoir 'Ecap Art Torneov

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20.1 17.

7. LXX.

and permits him to continue
in the Church, he di regards
the Voice of God and of
our Lord, which fays, Thou Deut. xvi.
fhalt exactly execute right fugd-
ment: Thou shalt not accept Per-
fons in Judgment: Thou shalt not Ex xx111,
juftife the Wicked. Thow halt
not receive Gifts against any v.8.
one's Life; for Gifts do blind
the Eyes of the Wife, and per-
vert the Words of the Righte-
οως. And elsewhere he says,
Take away from among your xxv11.25.
felves that wicked Perfon, xv1.19.
And Solomon fays in his xv.7.
Proverbs, Caft out a peftilent Prov.xxii.

Moov Néyd év raggiuious Fellow from the Congregation,
"ExBañe 201μov 3ouve- and Strife will go out along
δρίε, καὶ συνεξελεύσεται with him.
auty ranQ..
Ὁ δὲ μὴ προσέχων
TELIS, axCiTWS QEi
Em TuS ¿Qingli T
eidu, as o Σas
ry 'Ayay, È é 'Hae
67 Tois yous + in edin
τοῖς 4
→ núеon. 5" 71 -
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οἰκείου αξίδι, « * r

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Deut.

10.

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But he who does not confider these things, will, contrary to Juftice, spare him who deferves Punishment. As Saul spar'd Agag, and Eli his, King.xv. Sons, who knew not the Lord. cap. 11. Such an one profanes his own Dignity,and that Church of God which is in his Pa

¿ deeft. V. : årsma dúga, v. ? èx. v, 1 rõïs. V. ¿Õ TUÑTOS:V.

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