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αὐτὸν, δ αἵνα αὐτῇ be found upon you. Where


ἐπ' αὐτὸν ἐξαι ὅμ σou
ἐφυλάξετο ἀκέσας τ
neeations, • ̈ quan
ξάμμα Η ψυχὴν αὐ-
τῇ ἐῤῥύσατο, ὁ ὁ σκο-
πὸς ὅτι ἐσήμαμε, ζωῇ
ζήσεται. Μάχαιρα μώ
Biv i neis -
my '5", ♂ ise
δυαδγέλιον σκοπὸς 5,
ὁ καταταθεὶς τῇ ἐκ-
nλnoiq bionow, or
Jaunpú∞ova Lauap
Tveaway? @ Habebas
Bag" wei i neows.
Ede un How since,
Saμaprupnade of aw,
eis upas i aμapria

fore do you warn and re-
prove the Uninftructed with
Boldness, teach the Ignorant,
confirm thole that under-
ftand, bring back thofe that
go aftray. If we repcat the
very fame things on the fame
Occafions, Brethren, we fhall
not do amifs. For by fre-
quent Hearing tis to be
hoped that fome will be
made afham'd, and at least
do fome good Action, and
avoid fome wicked one. For,
fays God by the Prophet,
Teftifie those things to them; Jer.xxvi:
perhaps they will hear thy Voice.



And again, If perhaps they Ezek. II. AGROENTEN SIPEDOSTOY will hear, if perhaps they will 7.11. Διὸ τὰς διατρεφομδύεις fubmit. Μoles alio fays to En átadgig, 3 re- the People, If hearing thou Exod. xv. TATE, EXÉYZETE wilt hear the Lord God, and 26. παῤῥησίας, τὰς ἀγνον- do that which is good and Tes diddiOHETE, TYS right in his Eyes., And asaiques sneizete, Tes gain, Hear, O Ifrael, the Deut.vi.4. WENGUNJUSS Empé Lord our God is one Lord. Mr. XIL. φέτε. “Τα" αὐτὰὶπεὶ And our Lord is often re13 αὐτῶν λέγοντες, e- corded in the Gofpel to have Sexgoi, 1⁄2 avapro faid, He that hath Ears to медово 'Exo hear let him hear. And wife


Matt. xi. & XIII.

Ideeft, V. 2 deest V, 3 au‡ãv. V. ♣ deest· V.

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Fror. 1.8. Solomon fays, My Son, hear the Inftruction of thy Father, and reject not the Lamos of thy Mother. And indeed to this Day Men have not heard; for while they feem to have heard, they have not heard aright, as appears by their having left the One and On, ly True God, and their being drawn into deftručtive and dangerous Herefies, concerning which we fall fpeak again afterwards.

λάκις ἀκέειν εἰκός τινας δυσωπηθέντας καν παξ τι η καλῶν ποιῆς σαι, καὶ τῆς πονηρῶν πο ξαιτήσαθαι Λέης η as προφήτει ὁ Θεός Διαμαρτύρᾳ αὐτοῖς ζω τους ἴσως ἀκέσονται ότι ε φωνῆς. Καὶ πάλιν Ἐαὶ ἄρᾳ ἀκέσωσιν, ἐδὼ ἄρα ἐνδωσι. Καὶ ὁ Μωσης φησι τῷ λαῷ Ἐλὺ ἀκοῇ ακέσῃς κυρίς τῷ Θεῷ, & ποιήσῃς δ' αγαθόν ὃ οὐθὲς ἐν ὀφθαλμοῖς

~ 1



αὐτῇ. Καὶ πάλιν. "Ακκε Ἰσραὴλ, κύριος ο Θεός σε, κύριος εῖς Ἐξιν. Καὶ ὁ κύριΘ ἐν τῷ διαδγελίῳ πολλάκις μνημονεύε ται λέγων· Ὁ ἔχων ὦτα ἀκέειν, ἀκυέπω. Καὶ ὁ σοφὸς Σολομών φησιν ̓́Ακεε μὲ παιδείδῳ πατρός σε, ἃ μὴ ἀπώσῃ θεσμὸς μητρός συ Καὶ μέχρι σήμερον σὐκ ἤκε συμ' καὶ δοκῶντες, γδ' ἀκηκοέναι, αθρήκεσομ, καταυλεί ψούπες – ἕνα καὶ μόνον ἀληθινὸν Θεόν, @ εἰς τοὺς ὀλεθρίας * δεινος αἱρέσες κατασυρέντες, εὶ ὧν αὖθις ἐρέμ




Pag. 218.


v. BEloved, be it known to you, that thofe who are baptized into the Death of our Lord Chrift, are obliged !!!1 to go on no longer in Sin For as thofe who are dead cannet work Wickednefs a

defunt. v. 2 oi. v. 2 5. v.

ΓΝωσὸν ἢ ἔστο ὑμῖν

ἀγαπητοὶ, ὅτ' οἱ βαλλισθέντες εἰς θα νατον το κυρίε Ιησέ, συνέτι ὀφείλεσιν ἁμαρ Τάνειν οἱ τοιτοι. Ως γδ οἱ Σποθανόντες αὐ

Тарзи те

VENTOR wey's anap ny longer; fo those who τίδυ ὑπάρχεσιν, ὅτω are dead with Chrift cannot xy of awα TO DαVÓTES practice Wickedness. We canτῳ λειτῷ ἀπρακτοι not therefore believe, Bre wey's aμaprido. Guthren, that any one who has επισδύομεν, ἀδελφοί, received the . Walhing of 28 Cpsov krα Life will venture to act the (was Astev. Ek we open Wickednesses of TranfWELD TO TW avougor - greflors. Now he who fins argnμata. O de a- after his Baptifm, unless he μαρτήσας με το βάπτισ: repent and forfake his Sins, fhall be condemn'd to Hell



pea, ET☺ édu sene
παιγνῷ, δ παύσηται το Fire.
πλημμηλεν, εἰς γεν
που κατακριθήσεται.
Εἰ δέ τις ὑπὸ ἀπςων

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But if any one be malici- VIII. oudy profecuted by the Heathen, because he will not ftill go along with them to the fame Excefs of Riot, let him know that fuch an one is bleffed of God, according as our Lord fays in the Gospel, Blessed are ye when Men (hall reproach you, or perfecure you, or fay all manner of Evil against you falfly for my fake. Rejoice and be exceeding glad, for your Re ward is great in Heaven. If therefore any one be flan

Mat. VII.


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dered and falsely accus'd, les prendein 67

fuch an one is blessed; for the Scripture fays, A Man that is a Reprobate is not trydeeft. ed by God. But if any one be convicted, as having done a wicked Action, fuch an one not only hurts himself, but occafions the whole Body of the Church and its Doctrine to be blafphemed; as if we Chriftians did not practice thofe things that we declare to be good and heneft, and we our felves fhall be reproached by the Lord, That, They say and do, 5xxvi. g. not. Wherefore the Bitfhop muft boldly reject fuch as these upon full Conviction; unlets they change their Course of Life.






douak, μargon TQ W γραφή ̓Ανήρ ἀδόκιμος, amiear Dry DewEie eenen wegas Ti drougy, & THLY7, & μývov čuvrov eCrater, ana & Brapuidu werente Tw xove & cannolas Goματι, @ τῇ διδασκαλίᾳ; ὡς μὴ ποιόντων ἐνενα, ἃ λόγομυ εἶναι ag, overdianoomeỳ quas voo to wweis. OT! Nézzo è & ποιῦσιν. Ὁ δὲν τὸς τοῖες resλel Ders annτὰς ἐλεηθέντας άληtes, WITHσETTY MT αιτήσεται παῤῥησίας ὁ Ἐπίσκοπος, εἰ μὴ μεταβάλων) πρόπον



Οὐ γδ' μόνον ἀπρό σκοπον εἶναι χρὴ ἢ ἐ επίσκοπον, ἀλλὰ ¢ α

For the Bishop must not only himfelf give no Ofence, but muft be no Refpecter of Perfons; in Meekness in-eπoanov, xpn. ftructing those that offend. sorÂÏL GPеoviCorta Ts But if he himfelf has not ἁμαρτάνοντας. Εἰ a good Conscience, and is a auto's con d'ouvána Refpecter of Perfons; To inaprav, well. for the fake of filthy Lu- Toantins gerousu Q., cre, and receiving of Bribes, Tiva aige2mpan


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20. 1. 17.


Swecantiar, peiory and fpares the open Offender, To Moms aμaptor, and permits him to continue ἐάσας ἐν τῇ ἐκκλησίᾳ in the Church, he difregards Refúer avrov, was the Voice of God and of ous & Deias & mera our Lord, which fays, Thou Deut. xvi. urs qwins 1I" Reysons fhalt exactly execute right FugdAinaiws diwess ment: Thou shalt not accept Perηξίον. Où anfn wei- Jons in Judgment: Thou shalt not σωπον ἐν κρίσι. Οὐ juftifte the Wicked. Thon (halt Sixaneous & doby not receive Gifts against any v.8. δικαιώσιε ἀσεβῇ Où anty Swea 6 one's Life; for Gifts do blind Jux Tags Swea in the Eyes of the Wife, and perTuphol op Danus's G vert the Words of the Righteφῶν, ὃ λυμαίνεται ρή- ons. And elsewhere he says. ματα δικαίων. Καὶ Iake away from among your XXVI 1.25. ev amois quoir 'Egap felves that wicked Perfon, xvI.19. ATE T Torner & Gov And Solomon fays in his xv.7. είτε πονηρὸν ἐξ αὐτῶν. Kaj & Zong Proverbs, Caft out a peftilent Prov.xxii. Mor hender Taggiμious Fellow from the Congregation, 1o• "ExBane 294401 3ove and Strife, will go out along δρίε, καὶ συνεξελεύσεται with him. αὐτῷ νεχθι.





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Ὁ δὲ μὴ προσέχων But he who does not conTELIS, aneiTas Qui fider these things, will, conTATUS ¿QÁZOTTI TI trary to Juftice, fpare him eidu, wis o Zasλ who deferves Punishment. As ryf 'Ayay, è ò 'Hae Saul spard Agag, and Eli his, King.xv. 67 Tois yous + is elda Sons, who knew not the Lord. cap. 11. 4 ve * núclon. "O TI - Such an one profanes his ரடு. ¿Sabiλwoe Town Dignity,and that Church oináíðu á§ídp, è 7


of God which is in his Pa

¿ deeft. V. • švem dúga,. v. 2 èx, ▼, 1 rõïs. V. ¿Õ TUINTOS.V.

Ex xxIII 7. LXX.

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