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with the Prophets, and with the Law ; and let the Expofitions from the Law and the Prophets correfpond to the Gospel. For the Lord Jol v.19. Jefus fays, Search the Scriptures, for they are those which 4. teftify of me. And again, For Moles wrote of me. But above all, let him carefully diftinguith between the original Law, and the Additional Precepts, and fhew which rewor Mareen, are the Laws for Believers, and which the Bonds for the Unbelievers, left any fhould fall under thore Bonds. careful therefore, O Bishop, to study the Word, that thou mayft be able to explain every thing exactly, and that thou mayft copiously nous réous rifh thy People with much * 'φωτίζης - λόνσε Doctrine, and enlighten them with the Light of the Law. For God fays, Enlighten your felves with the Light of Know-ws he naveós. ledge, while we have yet Op. portunity.

Hof.x. 12.

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φωτισμὸν & νόμο. Φω τιατε γδ, φησίν ὁ Θεός, ἑαυτοῖς φῶς γνώσεως,

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Εξω ἢ ὁ ἵπίσκοπος Let not a Bishop be given VI. μn aixcomponis, & - to filthy Lucre, especially Misa C & D, before the Gentiles, rather βλεπόμμα, μάλλον, fuffering than offering Inju* Bráttar un mλries, not covetous, nor rapas VÉXтns, un apra, cious; no Purloiner, no AdDrosophin's, un Qing- mirer of the Rich, nor Hater aQ, in moonwx, of the Poor; no Evil-speaker, un ng Tangos, un o nor Falfe-witness; not given SongsPTUS, in Duns, to Anger, no Brawler, not μὴ φιλόμαχο, με τας entangled with the Affairs of 2 Bis wealna is this Life; not a Surety for auμ TendeμQ, un any one, nor an Accufer in ju pijuos kra, noun- Suits about Money; not amDear Singls xpnu bitious, not double-minded, mingis, un pinap, nor double-tongued ; μὴ δίγνωμα, με δι- ready to hearken to Calum, gowo, un mes ny or Evil speaking; not a அயலகு. Yo Berling Diffembler, not addicted to Dian gianno, un the Heathen Festivals, not ὑποκριτὴς, μὴ ταῖς ἑορ-, given to vain Deceits, nor ταῖς ἢ ἐθνῶν ἐπορεγό- eager after worldly Things, μύρΘ, απάταις 'κεναις nor a Lover of Money: For pes xewusu Qi nd all thefe things are oppofite to "THuntings, Hunde φι Q- God, and pleafing to DxZapuzes Oπ Ara mons. Let the Bishop carZa Taula Exteneftly give all these Precepts τοιαῦτα Dε wáp, è da μονων φίλα Ταῦτα ̈ Tóra & CONOT ← Tois agïxois Nabe.

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of Ifrael pious, Ler him beau prudent, humble, apt to admonish with the Inftructions of the Lord, well-dipos'd, one who has renounc'd all the wicked Projects of this World, and all Heathenifh oops's, TATIVоper, Lulls. Let him be orderly, ve Demak ngs Ev Taïs nufharp in obferving the Wicketangis waidéals. ng. παιδείαις. ed, and taking heed of them, 2N, TO TETAYbut yet a Friend to all: juft, Tão TOIS EN TUS difcerning, and whatfoever Big mornegis bestQualities are commendable an, wages elving is C among Men, let the Bishop Juicys. "Esc poffefs them in himself. For if the Paftor be unblameable as to any Wickedrefs, he will compel his Difciples, and by his very Converfation prefs them to become worthy Imis", & Coungng Ev tators of his own Actions. As the Prophet fomewhere Hof.iv.9. fays, And it will be, As is the Prieft fo is the People; For our Lord and Mafter Jefus Chrift, the Son of God, began first to Do, and then to Teach, as Luke fomewhere Act. i 1. fays, Which Jefus began to do May. and to teach. Wherefore he fays, Whosoever shall do and

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Pag. 217.

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teach, he shall be called great wegoms!. Kai say in the Kingdom of God. For καθώς ὁ ἱεροὺς, ὅτω κ you Bilhops are to be Guides • zos. Kaj" and Watchmen to the Peower nur y dd-ple, as you your felves have onaλ& Inous 3 Xesos Chrift for your Guide and. • yos & Oε прсao πρῶτον ποιεῖν, καὶ τότε διδασκειν 4 ως πε λέΚι ὁ Λεκάς Ων ἤρξα· TO 'Ingos Told δάσκειν. Aió no "Os av minon è dJán, TQ μézas nan θήσεται ἐν τῇ βασιλείᾳ F Det. Engπes vay da ings us ha T'es mondres, on Vμas OXOTOY EZET ὑμεῖς σκοπὸν ἔχετε Χριςόν. Καὶ ὑμεῖς ἐν giveade, angmoi aja doi TW @ ☎ ε• ök é I neR Ng & 'IeComina woy's Engisov u μῶν φάσκων. · Υιέ SpWTY, σngor Sidang OF TH oing Treana, ακέση εκ σόματός με 2020v, Naquages, ΚαΓγελείς αὐτὸν παρ ̓ ἐμὲ ἐν τῷ λέγειν με

Watchman. Do you there-
fore become good Guides
and Watchmen to the People
of God. For the Lord fays
by Ezekiel, fpeaking to eve-
ry one of you, Son of Man, Ezek.
I have given thee for a Watch XXXIII.
man to the House of Hrael, and 7, &c.
thou halt hear the Word from
my Mouth, and shalt obferve,
and shalt declare it from me.
When I fay unto the Wicked
thou shalt furely die, if thou
dont not fpeak to warn the sick-
ed from his wickedness, that
wicked Man fhall die in his
Iniquity, and his Blood will I
require at thine Hand. But if
thou warn the wicked from his
way, that he may turn from it,
and he does not turn from it,
he hall die in his Iniquity,
and thou haft delivered thy Soul.
In the fame manner, if the. 2, &c.
Stord of War be approaching,

I dgns. v. ixlas V.3 ô line & vids. v. 4 defunt. V.

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and the People fet a Watchman to watch, and be fee the fame approach, and does not forewarn them, and the Sword come and take one of them, he is taken away in his Iniquity; but his Blood fhall be required at the Watchman's Hand, becaufe he did not blow the Trum. pet. But if he blew the Trum- seinn TuS disuces pet, and he who heard it would not take Warning, and the Sword come and take him away, his Blood fhall be upon him, Woμia or DObecause he heard the Trumpet, and took not warning. But he who took warning has delivered bis Soul, and the Watchman, because he gave warning, shall Jurely live. The Sword here is the Judgment; the Trum pet is the Holy Gofpel; the

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Watchman is the Bishop, who, i use fury Tý is fet in the Church, who is obliged by his Preaching to reftify and vehemently to forewarn concerning that Judgment. If ye do not declare and teftify this to the People, the Sins of thofe

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