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της ξ Ἰσραὴλ ἐβασί· λουσε, ο Ἰωσίας ἐν δικαιοσύνῃ ὀκτὼ ἐτῶν βασίλάισεν ὁμοίως Ο Ἰωάς ἑπτὰ ἐτῶν ἦρξε το λαϊ. Ὥς * se ei νέω, αλλὰ προθ & Μιλέτου, δειλός τε πούχεθα ὅτι λέγει ο το Ησαία κύρι@. : Θεός· Ἐπὶ τίνα λπβλέψω, αλλ' ή ι * ταπεινὸν ἢ ἡσύχιον και τρέμοντα με τις λ· 20 Jus Handules; ougies ὲ ἐν τῷ βαζελίῳ των Μακάριοι οἱ πρᾳ είες ὅτι αὐτοὶ κληρονομήσεσι ἢ γῆν. Ἔσω 2j ὲ ἐλεήμων· ὅτι πάλιν ἔρηται Μακάριοι οἱ λεήμονες, ὅτι αὐτοὶ ἐλεηθήσονται 3 Γινέπω ἢ @ εσωείδης, πάσης κάτ

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4 King.

reign'd righteoufly, and in 2 Chron.
like manner foah govern'd ***
the People at Seven Years of xi, 3, 4.
Age: Wherefore although the
Perfon be young, let him be
meek, gentle, and quiet. For
the Lord God fays by Elaias, t. xντ.
Upon whom will I look but up-2.
on him who is humble and quiet,
and always trembles at my words?
In like manner it is in the
Gofpel alfo, Bluffed are the
Meck, for they all inherit the
Earth. Let him allo be mer
ciful; for it is faid, Bleffed v.7.
are the Merciful, for they hall
obtain Mercy. Let him allo
be one of a good Confcience,
purify'd from all Evil, and
Wickednels, and Unright-
oufnels. For tis faid again,
Bla fed are the Pure in Heart, v.8.
for they fall fee God.

κίας ε πονηρίας καὶ ἀδικίας κεκαθαρισμούΘ.· ὅτι πάλιν
ἄρητα Μακάριοι οἱ καθαροὶ τῇ καρδίᾳ, ὅτι αὐτοὶ
Θεόν έψονται.

Matt. v.5.

Ἔσω ἂν & νηφάλιο, Let him therefore be fo II. σώφρων, κόσμιον, diκαθής, απαραχθ, μὴ πάροιν θ, με πλήκ

1

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πραΰν. V. ν. V.

ber, prudent, decent, firm,
ftable, not given to Wine,
no Striker, but Gentle; not

3 τ ν α ειρηνοποιὸς ὅτι πάλιν λέγε, μας τάροι οἱ εἰρηνοποιοι, ὅτι αὐτοὶ, εοὶ θεῖ κληθήσονται. ν.

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a Brawler, not Covetous; not Tas, &' Canns, a

a Novice, left being puffed up with Pride, he fall into Con demnation, and the Snare of Luc. XIV. the Devil. For every one that exalteth himfelf hall be

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abafed. Such an one a Bi-v kautov TaTerwin fhop ought to be, who has been the Husband of one I Tim, Wife, who alfo has herfelf had no other Husband; ruling well his own Honfe. In this manner let Examination be made when he is to receive Ordination, and to be plac'd in his Bilboprick, whether he be grave, faithful, decent; whether he hath a grave and faithful Wife, or has formerly had fuch a one; whether he hath educated his Coundren piously, and has brought Eph. vi. 4. them up in the Nurture and Ad monition of the Lord; whether his Domesticks do fear and reverence him, and are all obedient to him; for if shore who are immediately about him for worldly Concerns are feditious and difobedient, how will others, not of his

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bedient to him?

Levit. xxi,

Sompa Leaw Ev, ei Let Examination alfo be III. auwny's ower" Bio made whether he be unblame σκας γείας. Γέραπ able as to the Concerns of Tay jap Maμcokote this Life. For it is written, γάρ Do & μémorta ais iew Search diligently for all the ouiliu weXHeised. Faults of him who is to be or 17, &c. ** Traffe TW & dain'd for the Priesthood. On* Pag. υπαρχέτω ** dópynt ole rey which account let him alfo 215. Cpia Opany Peari. be void of Anger; for Wif Mas MUON. "Era dom fays, Anger destroys even Prov. xv. LowalxvQ, ábavou the Prudent. Let him alfo, 1. lxx. o, a zamknós ök be merciful, of a generous Nézd nerR Ev - and loving Temper. For our τῷ γνώσονται πάντες, TO DOOTY TAVTs, Lord fays, By this fhall all Joh. x113. ök Engi Mantas ese, Men know that ye are my Difciἐὰν ἀγαπᾶτε ἀλλήλως. ples if ye love one another. "Esw & d'μerad, Let him be alfo ready to give, φιλόχηρα, φιλόξενος, a Lover of the Widow and "UPETINO's, dánovos, the Stranger, ready to serve, NonUNTA, WETaique and minifter, and attend. TQ, eida's + Mão Refolute in his Duty; and ὄντα άξιον ὑπολήψεως. let him know who is the most worthy of his Affift

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the bringing up many Chil-
dren, or Infirmity of her
Hands, let him fretch out
his Hand in Charity, rather
to this latter. But if any
one be in Want by Glutto

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ny, Drunkenness, or Idlenefs, après av Lis BINTI

he does not deferve any Affinis

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God For the Scripture, fpeaking of fuch Perfons, Prov. xix fays, The Slothful hideth his Hand in his Bofom, and is not able to bring it to his Month Eeclef again, And again, The Slug gard folds up his Hands, and eats his own Flesh. For every Drunkard and Whoremonger Shall come to Poverty, and every dronfie Perfon fhall be cloa thed with Tatters and Rags. And in another Paflage, If LXX. thou give thine Eyes to Drink ing and Cups, thou shalt afterwards walk more naked than the Houstop: For certainly Idlenefs is the Mother of Famine.

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Ex.xxii.3.

A Bifhop must be no Ac
cepter of Perlons; he must
not fear any, nor bafcly flat-
ter a rich Man, neither over-
look nor domineer over a
poor Man. For, fays God
to Mofes, Thou shalt not accept Levit.xix:
the Perfon of the Rich, nor fhalt 15.
thou pity a poor Man in his
Caufe: For the Judgment is
the Lord's. And again, Thou Deuti. 17
halt with exact fuffice follore xvi. 10.
XVL
that which is right. Let a
Bishop be frugal, and con-
tented with a little in his
Meat and Drink, that he may
be ever in a fober Frame,
and difpos'd to inftruct and
admonish the Ignorant and
let him not be cottly in his
Diet, a Pamperer of himself,
given to Pleafure, or fond of
Delicacies. Let him be pa-
tient and gentle in his Ad-
monitions, well intruded
himself, meditating in, and *** Pag?
diligently studying the Lord's
Books, and reading them
frequently, that fo he may
be able carefully to interpret

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