you, Luk ow hμénien, Ma Tours, but God's. For fays the Lord, He that heareth answv, heareth me; and he that heareth me, heareth him that fent 20. me. And, He that defpifeth you, defpifeth me; and he that defpifeth me, defpifeth him that ὅ 5 ἐμὲ αθενής, αθετε (ent me. For if those things Sava μs. that are without Life do obEi 28 To a fuza - ferve good Order, as the Εἰ γ τα χυ- μjux, The Curaidu Night, the Day, the Sun, amoow olov vu- the Moon, the Stars, the μiea, ni, oorn, Elements, the Seafons, the äreя, 501 xãα, Sral, Months, the Weeks,the Days, μlives, &6 Soudifas, ue and the Hours, and are fub- ear, weal, y endif fervient to the Ufes appointThe Theon pea, ed them, according to that ciprusion bev which is faid, Thou haft fet wat cili 9. 208,8&y them a Bound which they shall mánov, wyjś ₤ a not pass. And again concernadans. Edo de aury ing the Sea, I have fer Bounds öera, weites & uns- thereto, and have encompass'd 10. Sea, y muras, & it with Bars and Gates, and 5 AUTH, Mixer Tore I faid to it, Hitherto halt thou come, and thou shalt go اد 2 4 ~ σης πόσω μάλλονυμες no farther: How much more \ought ye not to venture to remove thofe things which we, according to God's Will, have determined for you Buc ἐπειδὴ pepon of because many think this a Job xxxvii small matter, and venture to momoi è Tôm žyŃσήμτο είναι συνεχέσιν Tas Takes & du indigo xacemovido χειροτονία Save Tar ακινών τολμώσιν, υφαρπάζοντες ἑαυτοῖς ven them, and allowing them-wała to μin dido felves to beflow that Autho rity, in a Tyrannical manner, 기 μήμα, ο επιτρέποντες d ἑαυτοῖς τυραννικῶς ἀμὴ E which they have not them or πrdar didera, felves, and thereby provoke o TOTO Dropy! God to Anger: (as did the Num.xvi. Followers of Corah and King 2 Chron. Uzziah, who having no Authority, ufurped the High Priesthood, wirhout Commillion from God ; and the former were burnt with Fire, xxvi. 2 I Χριστίν X ៤៩ Y Auwen 5 to Iazor, an αγιου, cows CUTE The us τυρίαν· εἰκότως, ο 3 ἐπηρτημγύον" κίνδυνοι τοῖς τα τοιαῦτα προτ Tsa TEDA SONNOR, and the latter was firuck μετώπες λεπρός, τα ~ Num. xii. ing impiouly offered by thofe who ought not to offer them; who think the Honour of the High-Priesthood, which is an Imitation of the great High-Priest Jefus Chrift our King, to be a Matter of Sport; We have found it necellary to give you Warning in this Matter alfo: For fome are already turned afide after their own Vanity. We fay, that Mofes, the Servant of God, (to whom God Spake, 8. Face to Face, as if a Man Ex.xxxiii. - Spake to his Friend; to whom 11. 276 200, W ATTEV Old Ce He faid, I know thee above & Xall Men; to whom He fpake directly, and not by obfcure Methods, or Dreams, or Angels, or Riddles) this Perfon when he made Constitutions and Divine Laws, distinguished what Things were to be perform'd by the High-Priefts, what by the Priefs, and what by the Levites; diftributing to every one his pro per and fuitable Office in the Divine Service. And thofe θρησκείαν Σπονείμας, things which are allotted for མ dry & wegieo aа προσίεσαν the High-Priests to do, thofe amp μ bis aρXE. might not be meddled with ρουτ προστακτι ὅτι· by the Priefts ; and what τελῶν, τέτοις τὰς δεν things were allotted to the ρέας ε θεμιτόν τ πegPrients, the Levites might σιέναι ἅπερ 3 τοῖς ἱε not meddle with; but every ρευσιν άριςο, τέτοις οἱ one obferved thofe Miniftrations which were written down and appointed for them. And if any one would meddle beyond the Tradition, Death was his Punishment. And Saul's Example does fhew va this moft plainly who think ing he might offer Sacrifice 1 King. without the Prophet and πα Engo à σmp" ραλήγεσαν υπηρεσίας leaμμyjas, ¿qú λατίον· εἰ δέ τις πάρα as a forews πevolé. bénero, Dával ChriμION. TETO nisa diéduce y Easλ Tãy θύσαι νενομικώς διχα ἀρχιε High-Priest Samuel, drew up- osoan vevourings diza on himself a Sin and a CurfeπOŃTY & αрXEwithout Remedy. Nor did ρέως Σαμεήλ, ἔσπα· even his having anointed him σεν εἰς ἑαυτὸν ἄρθρτίαν King difcourage the Prophet. But God fhew'd the fame by Cantor a more vifible Effect in the eius in 2 Chron. Cafe of Uzziah, when He, aλéa, without delay, exacted the weopйτnv. 422. Punishment due to this Trans-sepa xxvi. ** Pag 2 αναπό Toear avantcode nexairê eis ßadvowmore R Ενεργ we§§ ** greflion, and he that madly διέδειξεν ὁ Θεὸς 3 coveted after the High-Prieft- is Oliav, con hood was rejeded from his e4 μελισμῷ τὰς ἐπὶ Kingdom allo. As to thofe Tavoμia da ezthings that have happen'd @ Sixas xay ô · ας ν. ' £. ἐναργεςέςα. V. 3 deeft. V. 15. μελλησμῳ, P amongst us, you your felves are not ignorant of them: For ye know undoubtedly that thofe that are by us nam'd Bifhops, and Presbyters, and Dea-i cons were made by Prayer,and by the laying on of Hands. and that by the Difference of their Names, is fhewed the Difference of their Employgments. For not every one that will is Ordain'd, as the Cafe was in that fpurious and counterfeit Priesthood of the Calves under Jeroboam; King. but he only who is called ofxit. 33. God. For if there were no Rule or Diftinction of Orders, it would fuffice to perform all the Offices une. A u 28 μh beo- der one Name. But being Mós Ts L, ngù Tάewv ગ taught by the Lord the SeZagoed, mρnd av diries of Things, we diftribuἑνὸς ὀνόματα τὰ ὅλα ted the Functions of the Arxads. an' To High Priesthood to the Biweis Siday Dermes - fhops, thofe of the Prieft nonsdiar wealμgTwv, hood to the Presbyters, and Tois i mongrois Ta the Miniftration under them ↑ apewormins ve- both to the Deacons ; that thef Mauss, Tois 5 TрeoCu Divine Worship might be Tegis To Tie wouúns, perform'd in Purity. For TOIS 5 Yangvols Ta'tis not lawful for a Dea-i I deelt. V. τοῖς 2 2 с con |
