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**Pag. 210.

the fame Place with Men. άτακτον γινομψύωλε

αν πολλὰ γδ το δικτυα wornps. 'Audezeνον γωή τιςη μό λειέ w. Eigs weighumTeray @TOV,

απ' αλλοτρίων ἀνδρῶν aides spúttroa,

For many are the Nets of
the Evil One. And let not a
Chriftian Woman bath with
an Hermaphrodite: For if
the is to veil her Face and
conceal it with Modefty from
strange Men, how can the
bear to enter naked into the
Bath together with Men? But
if the Bath be appropriated
to Women, let her bath or
derly, modeftly, and mode- Tws μr aides propez-
más
rarely. But let her not bath
without Occafion, nor much, Norear you
nor often, nor in the middle

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Ώρα δέ σοι time for fuch feasonable Bas Tum i fratensthing For 'tis convenient that thou who art a Chriftian Woman Should ever conftantly avoid useless Recreation, especially when it is in the Eye of the World.

But as to a Spirit of Contention, be iure to curb it as to all Men, but principally as to thine Husband; left,

* μηδὲ πολλὴν, μηδὲ πολλάκις. ν.

dias dengan Se jap of msὴν ἔσομ, ἐκ πολυτὸς πάντοτε πολυόφθαλ μου περιεργίου φεύγειν.

Τὸ ἢ μάχιμον σε πρὸς πάντας, μάλισα ἢ west aider as weilov, msh Cáp xoa

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να καθήσεται, ὡς εἰδώς τας γραφάς, εἰπεῖν δ ῥῆμα δ γεγραμμλύον ἐν Tη moia. Kрeosov

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if he be an Unbeliever, or an
Heathen, he may have an oc-
cafion of Scandal, or of blaf-
pheming God, and thou be
Partaker of a Wo from God.
For, fays he, Wo to him by Ifa.11.5.
whom my Name is blafphemed
among the Gentiles ; and left if
thy Husband be a Chriftian,
he be forced from his Know-
ledge of the Scriptures to
fay that which is written in
the Book of Wildom, It is Prov, xx.
better to dwell in the Wilder- '9.

oinar er iphμw, μness, than with a contentious
Junaing's jr war w dus
μαχίμης. Αἱ ἂν
Αἱ ἐν γυ
vanes, & aides
#prom+ Drooldav
Ev Seinvvæde, eis me
φτω ε προτροπήν πί·

SEWS, * TOIS ENTO's
σιν, είτε γωαιξὶν, επε
δράσι. Καὶ εἰ δ'
onizar 18 DETŃoduTes -
ὀλίγων να θετήσουτες
παιδούσαμιν ὑμᾶς, ά.
Seaçai @ DJATÉPES
μέλη ἡμῶν και
Mean nuc as Cop
αὗται ἀλοιδόρητοι δ βί
Χαμένατε ἐκζητάτε

2

and an angry Woman. You
Wives therefore demonftrate
your Piety by your Mode-
ty and Meeknels, in order
to their Converfion and Im
provement in the Faith to all
without, the Church, whe-
ther they be Wcmen or Men.
And fince we have warn'd
you, and inftructed you brief-
Iy, whom we do efteem our
Sifters, Daughters, and Mem-
bers, as being wife your
felves, perfevere all your lives
in an unblameable Courfe of

Mannara voxer, Life. Seek to know fuch

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ΒΙΒΛΙΟΝ

ΔΕΥΤΕΡΟΝ.

Περὶ ἐπισκόπων, πρεσβυτέρων, ο διακόνων.

BOOK II.

SECT. V.

Of Bihops, Presbyters, and Deacons.

NUT concerning Biπισκόπων, - Ε hops, we have

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Ερὶ ἢ τῶν

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heard from our

Lord that a Pa

ἡμῶν, * ποιμνία * ftor, who is to be ordain'da καθισάμθμον Ἐπίσκοπον Bilhop for the Churches in

εἰς τὰς ἐκκλησίας e

πάση παροικία, 2 δε"

every Parifh, muft be unblameable, unreprovable,free ὑπάρχειν ἀνέγκλητον, from all kinds of Wickednes ἀνεπίληπτον, ἀνέπαφον

"

common among Men, not πάσης ἀδικίας ανθρώπων, under Fifty Years of Age; σοκ ἐλα πον ἐτῶν πεντή- for fuch an one is in good κοντα 3 τι τρόπῳksi part paft Youthful Dilorders, πᾶς νωτερικάς αζαξίας and the Slanders of the Hea σας ἔξωθεν διαβολος then, as well as the Re ἐκπεφευγώς υπάρχει, proaches which are fome· έτως, ν. 35. δε. 3 ὅτε.

** Pag. 213.

times caft upon many Per fons by fome Falle Brethren, who do not confider the Word of God in the Gospel, Matth.xii. Whosoever fpeaketh an idle word fhall give an Account thereof to the Lord in the Day of

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τῷ ωρίῳ ἐνὴ μέρα κρί σεως. Καὶ πάλιν Ἐκ

Words thou halt be juftified,
and by thy words thou halt be
condemned. Let him there- rézar os dixcrc-
fore be well inftruded and
skilful in the Word ; and of
competent Age. But if in a

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Years is not to be found, let fome younger Person, who has a good Report among his Neighbours, and is eenras ou góry fteem'd by them worthy of the Office of a Bifhop; who has carry'd himfelf from his Youth with Meekness and Regularity, like a much elder Perfon; after Examination, and a general good RePag, port, be Ordain'd in Peace. For Solomon at twelve Years of Age was King of Ifrael, and A King. Foftah at Eight Years of Age

**

214.

King. 12. LXX.

XXII. I.

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· εἰρημένον. V. ' επη. V 3 εἰ δυνατόν. . ο γραμματος, ἀλλ' ἐν καὶ σοφὸς εἰς ἐπισκοπὴν κατὰ Ἀθῆναι, νέος τι της να παν των ἔτως. Υ.

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