Primitive Christianity reviv'd

1. mot

[[ Kaya Abba

πάδες

او

XXV.

410.

TODONGY. II xnea A Widow is not Ordain'd; XHCOTOVETLY an' & yet if he has loft her Hufχειροτονείται μ ἐκ πολλὰ ἀπέβαλε band a great while, and has C Judea, Cooperows lived foberly and unblameCangray wows & (noe, ably, and has taken extraor- ** Pag. ἀκαταγνώς ως έζησε, @ TW oinawy agusa dinary Care of her Family, Judith xvi. οικείων αρχα **ETTEREN. Ws le as Judith, and Anna, thofe 3,23 fio, y Avva, ai ou Women of great Reputation, Luk. 11. VоTatay natatawa let her be chofen into the 36, &c. WAS 8 mener & Order of Widows: But if телно NEWTI AWIGANE fhe has lately loft her Yokeομόζυγον, μὴ τις δέ fellow, let her not be bedu, Ma xeove veo liev'd, but let her Youth be της κρινέω. ms nervéada. Ta je na judg'd of by thetime: For IN EDOTE OUTp the Affections do fometimes - ανθρώποις, ' εἰ μὴ grow aged with Men, if Two xpeittor gadis they be not restrained by a κρείττον Θα χαλινό ερχόμεθα better Bridle. Tɔ whit

་་

+ [[ ο αυτός, αξί 101 πορκίσει πατάσσο

Eppass 8 જલ ps & ge- An Exorcift is not Ordain'd: ροτονείται. ευνοίας η For tis a Tryal of voluntary insois dearov, Goodness, and of the Grace xácil Of Yg Xe of God, through Chrift, by Tampoint & the Affiftance of the Holy για πνεύματο vis morala o 8 Spirit For he who has re26 wv jácinia la ceived the Gift of Healing

MATWV, Si &Tong.λ is declared by Revelation

μάτων,

δι Σποκαλύ

XXVI.

XXVII.

from God. But if there be ψεως ὑπὸ Θεῖ ἀναδεί
Occafion for him, he muft
be ordain'd a Bihop, or a
Deacon.

XXVIII.

Let a Bilhop be Ordain'd by
Three or Two Bishops: but
if any one be Ordain'd by
one Bilhop, let him be de-
priv'd, both himfelf, and he
that ordain'd him. But if
there be a Neceffity that he
have only one to Ordain
him, because more Bifhops
cannot come together, as in
time of Perfecution, or for
fuch like Caules, let him
bring the Suffrage of Per-
million from more Bilhops.

Concerning the Canons.

A Bilhop bleffes, but does

κνυται, φαμερας της εν αυτώ χάρι

το λύηται εἰς Ἐπίσκοπον,
ἢ πρεσβύτερον, ο λα
κινον χειροτονείται
[[Σίμων 3 ὁ Κατα
νίτης, καλό κατάστ
και από πόσων οφείλ
χειροτονείσαι ὁ όλ
σκοπο]] Ἐπίσκοπο
rear in die E.
σκόπων χειροτονεπεί
έαν δέ τις ὑπὸ ἑνός χει
ροτονηθῇ ὅλισκόπες
αιρείπω, · αυτές,
χειροτονήσοις αυτόν τον
Η ανάγκη καταλά
rose
vay, ad μὴ δύναν
δ'
πλείονας απλοποι
διωγμὲ ὄντα,
Η αλ
λης τοιαύτης αιτίας
ψήφισμα κομιζόπο

ναι,

Ἐπιτροπῆς πλειόνω πισκόπων.

[ Ὁ ἀυτός πείσομαι " αεί και νων.] ἐπίσκοπο

not receive the Bleffing. He λογεί, στη ουλοχύτα

Ο Φλισκόπε. V. deeft. V.

xue dini, we love, lays on Hands, Ordains, Of
προσφέρει, ευλογία fers, Receives the Blefing
Si monetar - from Bishops, but by no
Card, wμ πρeσCu- means from Presbyters. A
τέρων ἐδαμῶς· ἐπίσκο- Billtop deprives any Clergy-
@Q nadalpe mo
ninernor ation" orta
καθαιρέσεως, κα
Money Her
olus n. 2πperCunp
cuaje?, con cunog

ಅ

man who deferves Depri-
vation, excepting a Bifhop;
for of himself he has not
Power to do that.
byter Bleffes, but does not
receive the Bleffing; yet does

A Pref

may dinerías Ségery he receive the Bleffing from
why money, you the Bishop, or a Fellow-Pref
monimu, quμ-
πρεσβυτέρα, ωσαύτως byter. In like manner does
ἐπιδίδωσι συμπρεσβυ. he give it to a Fellow-Pref=
Tipw⋅ xadeniz xa byter. He lays on Hands,
entorer, & naip, but does not Ordain; he does
appeild 3 Tus we not deprive, yet does he
Canoras, ich way - feparate thofe that are un-
Das Ty Ty der him, if they be liable to
kμweig. Yaxor & fuch a Punishment. A Dea-
diagrî, i Sidwow &- con does not blefs, does not
Legian, samband give the Bleffing, but receives

TONY & peo- it from the Bishop and Pref- Cumps & Banticbyter; he does not baptize, wegopept, he does not offer, but when - σκόπει ωροσενεγκόντος a Bilhop or Presbyter has peσCuTips, au- offer'd, he diftributes to the tos and idwar nys na, People; not as a Prieft, but in wis ispolis, on as one that minifters to the Lane ispoco. Priefs. But 'tis not lawful

deeft. V. 2. V. 3 maggi. V.

003

for

Pag.

411.

XXIX.

for Clergy to

one of the other do the Work of a Deacon A Deaconefs does hot blefs, nor perform any

thing belonging to the Of ' GO TO WY TOY
fice of Presbyters or Dea-
cons, but only is to keep
the Doors, and to minifter
to the Presbyters in the
Baptizing of Women, on ac
count of Decency. A Dea
con feparates a Sub-Deacon,
a Reader, a Singer, and a
Deaconefs, if there be any
occafion, in the Abfence of
a Presbyter Tis not law
ful for a Sub-Deacon to fe or unwa

parate either

either one

Clergy or Laity,nofthe
Reader, nor for a Singer,
hor for a Deaconefs for
they are the Minifters to
the Deacons.
gol] sva spalier
φτάνουν σαν τον μαξ επίτευτες

by and will men prob

Let the Bishop blefs the Wa

κνων

Ελαία, ἐγώ Ματθαι day. ]] d'ago

ter, or the Oil: But if he ó énongms d'údup be not there, let the Preferon d byter blefs it, the Deacon Vogel Two #per Atanding by: But if the Bi- 6mp, Des

fhop be prefent, let the Pref byter and Deacon ftand by, and let him fay thus: O Lord of Hofts, the God of Powers, the Creator of the Waters, and the Supplier of Oil, who art compaffionate, and a Lover of Mankind, who haft given Water for Drink, and for Cleanfing, and Oil to give Man a chear Pfal. ciii. ful and joyful Countenance. Do '5. thou now alfo fanctific this Water, and this Oil, through vw dia Xers ayla thy Chrift, in the Name of σον δ ὕδωρ τοτο – & him or her that has offer d ἔλαιον, ἐπ' ὀνόμαk 3 them, and grant them a Powe wegneringer to restore Health, to drive προσκομίσομα I wegonguiations. away Difeafes, to banish Dx