34. Tỷ, è dorov AWT and didft turn a fruitful Land Gen xix. Kapraσas Feμπρno- into a falt Lake for the Wick- Wild x 6. μv. où & i A- edness of them that dwelt there. Pfal. cvi. beadμ puσáμyvos weg- in, but didft fnatch holy Lot Jovians doεbéias, out of the Conflagration: Thou art He who didnt de liver Abraham from the Im- Gen. x, piety of his Forefathers, and didit appoint him to be the κληρονόμον το κόσμο natashoas, & iupa νίσας αὐτῷ - Χρισόν (ε. ὁ * Μελχισεδέκ difcover to him thy Chrift, * πολίτλαν θεράπον- who didnt aforehand ordain 기 , &c. Melchifedech an High Prieft τά (κ Ἰώβ νικητω το begius a Aiguation the Government over the E gyptians; Thou, O Lord, Exod. اد 'n' eppoow, κολάσας Αἰγυπίες. daar lov 5 T a TV Quan rougv, xτia, πνόμον, και * κτίσιν, πο· τὲ μὲ αὐτόμα τον νομι GTW1, TOT! ̈ TÃO brews when they were af. πατέρας αὐτῶν ἐπαι· flicted by the Egyptians, on account of the Promiles made unto their Fathers; but thou didst deliver them, and punish the Egyptians. And when Men had corrupted the Law of Nature, and had fometimes esteem'd the Crea- de le pensou vwv, tion the Effect of Chance, and fometimes honour'd it more than they ought, and equall'd it to the God of the Universe; thou didst not however fuffer them to go aftray, but didft raise up thy See Ifa. holy Servant Mofes,and by him LXX. didft give the written Law, for the Affiftance of the Law of Nature, and didft RÚDEO Thalus fhew that the Creation was eras & Aaga Εξώρισας Ααρών thy Work, and didft banishes & OUT legali. away the Error of Poly- κι ἀμὴ ἐδόξασας theifm: Thou didst adorn Aaron and his Pofterity with the Priethood, and didit punish the Hebrews when they finned, and receive them again when they returned to Thee: Thou didst punish Aiissaras the Egyptians with a Judg-puxissa tule, viii. 20. Ebales apoptosi κόλασας, όλιςρέφοντας ἐδέξω τις Αἰγυπτίας dany w śniu włowi anawav denw", "lo eαηλίτας διεβίβασας Αἰγυπίες Ἐλπιδιώξαντες I ment of Ten Plagues, and eavit, το ξύλον πυρὸς τω νύκτα ten the bitter Water with sú- Wood: Thou didst bring λον νεφέλης ἡμέραν Water out of the Rock of wees omackor Jár- Stone: Thou didst rain 785. * Ἰησον τρατη τὸν ἐναδείξας, ἑπτὰ Horn Xdpavaj wv di au * 21 a! Manna from Heaven and 402. τὸ καθῆλες, Ἰορδάνω a Pillar of Fire by Night to διέρρηξας, τις ποτα· give them Light, and a Pilμss 'Hasu neavas, lar of a Cloud by Day to τείχη κατέρριψας" 2 & overfhadow them from the ANZAHTEV X Xees Heat: Thou didst declare dit wπivns. op - Joshua to be the General of jf. iii. TÁVT WY COL & Soa, **Néowo Ta na vlone rop. C'è @ego xuwoy aider For Teakai alSéλwv, a pain wv, be vwy, nelτnt wv, apwr, Trawy, dwa μεων, τρατιῶν αἰω. viwv Ti Xepobiμ, a añépuja Zeea - φίμ, ταῖς μὲ δυσί και Tanaλúñovra Tès 2 · κατέρρηξης. ν. the Army, and didst over-10, &c. minions, Principalities, Au- das, & duci Tas He thorities, and Powers, thine qara's, 75 Suoi TETO. Ifa. vi. 2. everlasting Armies,adore. The ua, égovтa, äμa Cherubim, and the Six-wing'dius xirida apSeraphim, with twain cover-anov", ing their Feet, with twain their Heads, and with twain Dan. vii. Thoufand thoulands of Arch. I veido aténov, a= καταπαύτως και ασιγής τως βούσαις καὶ παῖς ὁ λαὸς ἄμε εἰπατω α· Angels, and Ten Thoufand, äɣQ, äμQ times Ten Thoufard of An- wwe 2 2 سلبيه Q AS T8s a was C 7 gels, inceffantly, and with pns eands sy i jus conftant and loud Voices, dons auto, wh and let all the People fay εἰς τες αιώνας αυλώ it with them, Holy, Holy, 1. vi. 3. Holy, Lord of Hofts, HeaRomi 25 ven and Earth are full of his Glory: Be thou blessed for ever. Amen. And afterwards μ let the High-Pricft fay, For a thou art truly Holy, and Moft Holy, the Highest and p moft highly exalted for ever. Holy alio is thy Only-begotten Son our Lord and God, Jefus Chrift, who in all things miniftred to his God and Father, both in thy various Creation, and thy fuitable Providence, and has not overlook'd loft Mankind: ** deeft. V. ο μα νομικών το αίνεσιν, But after the Law of Na MT wegentines Éxy- ture, after the Exhortations 28s, & Tas Tfs al in the pofitive Law, after Awv Engarias, wh the Prophetical Reproofs, and θεωρόνταν από τη θετῳ the Government of the An * quangv voμov, gels, when Men had per* μνήμης ἐκβαλλόν verted both the pofitive Law, των ἢ κατακλυσμόν, and that of Nature, and had ἢ ἐκπύρωσιν, τὰς κατ' call out of their Mind the Αἰγυπτίων πληγάς, της Memory of the Flood, the και Παλαιτηνῶν σφα- Burning of Sodom, the Plagues jas, @ MERZOUTWv - of the Egyptians, and the τον σοδέτω απόλλυποι Slaughters of the Inhabitants πολύτων, οὐδόκησεν ἀ- of Palefine, and being juft τις γνώμη (ἢ ὁδημιερα ready to perill univerfally 20s Decπs, dolewTos after an unparallell'd manHeads, óvoμg Derns Ener, He was p'eas'd by thy voμss, o apnepolis - Good will to become Man, νόμες, Dhor, & mulie weba- who was Man's Creator; to TOV, dusical 0, be under the Laws, who was the Legiflator; to be a Sacrifice, who was an High Prieft; to be a Sheep, who was the Shepherd ; and He appeafed Thee, his God and Father, and reconciled Thee to the World, and freed all Men from the Wrath to come, and was made of a Virgin, and was in Flesh, being God the Wor, the Beloved Son, the Firstborn of the whole Creation, and 1 |