jer. v. migh• τε Καφόροις I πεδίον, καὶ ποτε μὲ ἐκμαίνων χει Jobxxxvi¡ on every fide madeft a migh-misessas, ty Cavity for it, which con- BoTavous SEÇONS, tains Seas of falt Waters xai Mwan heap'd together; yet didftipμor theivasi thou every way bound them συςησάμα ἄξυαπ with the fmalleft Sand; who è μéza2 nôtR OUT? fometimes doft rare it to πειθείς, αλμυρών ύδα the Height of Mountains by των σε στρουμβρία το the Winds, and fometimes hayn, wiped as doft smooth it into a Plain; ȧui midaus aμps fometimes dont enrage it λεπτοτάτης· ὁ πνούμα with a Tempest, and fome- TUTE μ åUTV xo times doft ftill it with α φῶν εἰς ὀρέων μέγεθος, Calm; that it may be eafier 5 sprvý v dets to Seafaring Men in their es " Voyages: who didft encom. pafs this World, which was made by Thee, thro' Chrift, with Rivers, and water it with Currents, and moisten it with Springs that never fail, and didst bind it round with Mountains, for the immoveable and fecure Confiftence of the Earth; for thou haft replenish'd thy World, and adorn'd it with gas eis dear argu fweet-fmelling and with heal-sapa av. ing Herbs, with many and έωσας γάρσει τα μέσα & njou, various Living Creatures, & drengono as ftrong and weak, for Food Borous bougies 23 с more wear as rawantens πλωτήρσιν οὔκολον ἐν va e's nopear on και προς πορείαν as a Swords & of the Xer operon noor, y xpposs 67. huras, χειμάρρους Επικλύσας, mais devraoss He Suras, open went ἰασίμοις, ζώοις πολλοῖς and for Labour, Tame and Wild, with the Noifes of and @ & ngopomoλí- for a Citizen of the World, deeft. V. exhibiting him as the Or- 401. LVIII Soul and of a Body liable ñs a Daváтy you to Diffolution; the former Mat out of nothing, the latter out of the Four Elements; and haft given him as to his Soul rational Knowledge, the , x Difcerning of Piety and Im wr , с او piety, and the Obfervati- av, ουσεβείας on of Right and Wrong; Gear Zixeron, Sixais and as to his Body, thou haft granted him Five Senfes, and progreffive Motion: For thou, O God Almighty, didst, by thy Chrift, plant a PaGen i radife in Eden, in the Eaft, ***Pag adorn'd with all Plants fit for Food, and did intro duce him into it, as into a rich Banquet; and when thou madeft him, thou gavest him a Law implanted with in him, that fo he might have at home and within himfelf the Seeds of Divine Knowledge: And when thou hadft brought him into the Paradife of Pleasure, thou allowedft him the Privilege of enjoying all things, only forbidding the tafting of one Tree, in hopes of greater Blefings; that in cafe he would keep that Command, 24 N v aura ws av cu b πολυτελεί, εἰσήγαγες ἀν τον καν τῷ ποιον για μον δέδωκας αυτώ φυτον, ὅπως οἴκοθεν aUTË TU!, Mala Drogaine ouyazev ÿes & T side, OTH άδεισαν, πολύ as oil & of σιλμ προς μετάληψη vos 18 I ever ἑνὸς ἢ παπας, ἐπ ̓ ἐλπίδι κρε wr, ya idù qurah τίνων, الله 21 2 τω ἐντολών, μιπδ he might receive the Reward Taums 7 á Davaoide of it, which was Immorta I κομίσηται. ' ἀμελήσαμε που ↑ Evans, è γευσάμβυον govori person" ago ρουμλύν καρπῶ, ἀπάτη • Dews Couμboria ၉ rounds, To it wideoy dingiws two as i Tev, azadimi 5 as lity; but when he negleded that Command, and tafted of the Forbidden Fruit, by the Seduction of the Ser pent, and the Counsel of his Wife, thou didst juftly caft him out of Paradife; yet of thy Goodness thou didst πουτελὲς ἀπολλύμβρον not overlook him, nor fuf 2 fer him to perish utterly; Shwegmnya marg for he was thy Creature: θυποτάξας αυτῳ ἢ κτί. oir, dédungs auroi κείοις ἱδρῶν καὶ πόνοις поева av kaurys 7 &plus, of márra giov Τα * αύξοντα ¢ πεπαίνοντα Taivoila xeóra χρόνῳ wey's iniger auriv xoμίσας, ὅρκῳ εἰς παλιό Jeveσide inaλeoas τον θανάτε λύσας, (why I avasaσews - 2 & πηΓγείλω. ἢ ἐ τοτο μόνον, ἀλλὰ ἢ τὶς ἂξ auto as mnt 3d · νάριθμον vάeitμor" Jézs, Ts ἐμμένοντας (οι ἐδόξασας, τις ἢ Σποςάνας , But thou did fubject the whole Creation to him, and didnt grant him Liberty to procure himself Food by his own Sweat and Labours, whilft thou didit caufe all the Fruits of the Earth to fpring up, to grow, and to ripen : But when thou hadft laid him afleep for a while, thou did with an Oath call him to a Restoration again, didnt loofe the Bond of Death, and promife him Life after the Refurrection: And not this only, but when thou hadft encreared his Pos fterity to an innumerable 1 Multitude, thofe that con- ovinghaoas è re tinued with Thee thou didst 'Abèλ, ws do is wer. ὁσίο glorifie, and thofe who did dεεáμJ Duoidy, apoftatize from Thee thou ἢ ἀδελφοκτόνο Καιν didft punifh: And while thou expe's ♂ dwings, didit accept of the Sacrifice of as cragus. & wey's Ts. Gen. iv. Abel, as of an Holy Perfon, misΣn, 'Eva's thou didst reject the Gift of Tabs. @ Erwx Cain, the Murderer of his peratÉDHINGS. Cüzda Brother, as of an abhorred & puspos s diter. Wretch And befides thefe, wv, È & (was gopng's, dea's news, xlix 19. Enos, and didt tranflateur dong, Gen. iv. Enoch: For thou art the quatrovava Creator of Men, and the τὲς μισθαποδότης, και την Giver of Life, and the Sup. CTV AUTH ταβαινόντων αυτές plier of Want, and the Gi- xdin μégar ver of Laws, and the Re-lanλ voμgvera za jav warder of those that obferve them, and the Avenger of those that tranfgrefs them: è who didft bring the great ops Eccluf. thou didst accept of Seth, and & v. , δοτήρ, 1 nopy His ð mi is aœbnodμtur, d'ingion Nwe fo in To xalavi. & vii. Flood upon the World, by κλυσμό ἐν λάρνακι realon of the Multitude of σω οκτώ ψυχαίς, το 20, 2 1 Pet. iii. the Ungodly, and didft de xQ û vs liver righteous Noah from κότων, αρχίω ή την rhat Flood by an Ark, with μελλόντων ότι γίνεται Eight Souls, the End of the obε TUP IT foregoing Generations, and ~ Σοδομής πενταπό the Beginning of those that were to come; who didft kindle a fearful Fire against the Five Cities of Sodom, N. Aews Tafas. y proçer is a plus du Q STO θεμα από Raxias η κατοικέντων ἐν αὐ |