XIX. 18. Rom. xi. 4 Sun ftand fill over-againâ λέμῳ ςήσας ἳ ἥλιον καὶ Gibeon, and the Moon over- Tabawy, & do againt the Valley of Aja ahleona và các tra lon, because the Day was Aixwv, i un aer not long enough for their prev wey's The Victory, infult over Phineas, alw dû îμéeav, čtyşor Caleb Nor did Samuel, In nata & Diveàs, à who had done fo many fur- το Χαλέβ. ἔτε Στ prizing things, difregard Da- usnλ To " vid, the Beloved of God; a moinous, S. Goy 1 King were only Seven Thoufland holy Men in Ifrael, who had not bow'd the Knee to Baal, Elijab alone among them, and his Difciple Elisha, were Workers of Miracles: Yet neither did Elijah defpile 4 King vi Obadiah the Steward, who o, apxεpóls, o 5, ẞαand's. & magia δων ύπαρχεσῶν ἐν Ἰσραὴλ ἁγίων, τῶν mà ngay trong đ Baan, μé Hrias åv åutoîs, è Í TÓTH Man Tins. Exioratos bauμαθητής. Ελισσαίος θαυ ματοποιοὶ γεγέννυται с lay fear'd God, but wrought ' are "Halas & of i no Signs, nor did Elifhangvoμg Aldire&eur. defpife his own Difciple, me, or τήρισε, φοβέμβριον με when he trembled at the correla Enemies. Moreover, neither mea Exis Dan vi & did the wife Daniel, whoH was twice deliver'd from the THE Mouths of the Lions, nor the Three Children, who were Aavina • 2 , τη θεὶς δεύτερον ἐκ ςόμα Q NEOVTOV, ET of τρεις παῖδες ἐκ καμίνε πυρὸς, ἐξεδένωσον τές ROTTE'S S Sμopunov. επίσαντο δ' ὅτι ἐν τῇ ἰκεία διαμα περιεχρίοντο ν δεινῶν αλ• TỤ To Dε iqui, τῇ τὸ Θεὸ ἰχύι, ompa¤ ETTETEAED, sps * * dugee cv a πndAmorto, Coney unde's MWV ETT PÉNO XT δελφο, καν προφήτης , καν θαυματοποιός. 25 doon unnél Eva reamson, weerth 2g άπιςον, λοι τὸν ἔτη πᾶσα σημείων répyea. Ou ara VσECñ, in T & TI Úvoías Java οποιῶν, ἐκ ἳ ξ' ἀνερBVTQ Swváμews ŵr, Εντ δυνάμεως iú TеTOν Яμas auμ πρῶτον ἡμᾶς ἀτὲς ὁρᾷ, δ 5 δεύτερον Dear T črepyšvτa, i ΐς' προείπομγ' ατίας. κεν μήτε βασιλεύς ξεθενείτω τὲς ὑπ ̓ ἂ τον σρατηγές· μήτε APRONTES TÉS Úmnges. I 기 τρόπον. V. deliver'd from the Furnace of Fire, defpife the rest of their Fellow ifraelites: For they knew that they had not efcaped thefe terrible Miferies by their own Might but by the Power of God did they both work Mirag cles, and were deliver'd from Miferies. Wherefore let none of you exalt himself against * * Pag. his Brother, though he be 389. a Prophet, or though he be a Worker of Miracles: For if it happens that there be no longer an Unbeliever, all the Power of Signs will thenceforwards be fuperfluous: For to be pious is from any one's good Difpofition; but to work Wonders, is from the Power of Him that works them by us; the first of which refpects our felves, but the fecond refpects God that works them, for the Reafons which we have already mention'd. Wherefore neither let a King defpife his Officers that are under him, nor the Rulers thofe who are τκγῶν, τήσεται βασι λéia. dina pend's 67Eaρéda τῶν Κανόνων, ἢ πρεσβυτέρων μητε μία oiрeo Cúne • 1⁄2 έξιν ἡ σύςασις δ' σκα legionar@.. οἵ τη Επίσκοποι, καὶ οἱ πρεσ Bi βύποροι, τινῶν εἰσὶν τε pes è oi daïnsi, πwv dia daïngi è ☎ avay xersianos, I sre fubject. For where there μὴ ὄντων γ τῶν ἀρχα are none to be ruled over, we, weit Toi oi apRulers are fuperfluous; and les & μhővæv ewhere there are no Officers, the Kingdom will not ftand. Moreover, let not a Bishop be exalted againft his Dea cons and Fresbyters, nor the Presbyters against the People: For the Subfiftance of the Congregation depends on each other; for the Bifhops and the Presbyters are the Prielts with relation to the People; and the Laity are the Laity with relation to the Clergy. And to be a Christian is in our own Pow- spin er, but, to be an Apoftle, or a soov, in 6mongmor, a Bilhop, or in any other ἄλλο μ, ἐκ ἐφ' ἡμῖν, fuch Office, is not in our Em Tus didork own Power, but at the Dif Θεῷ του χαρίσματα, pofal of God, who bestows Tara μ Ev 2 nos. the Gifts And thus much" eipraw The TBS concerning those who are as gaequa youchfafed Gifts and Dig-wri ağıWHATAY. nities. 2 او с n 1 { la pès émiaxonC, V, ± deeft, V; iwp & Marks aegean Add in the next place, II. That neither is every one that prophefies holy, nor every one that cafts out Devils religious; for even Baalam the Son of Beer, the Num. xx. Prophet, did prophefie, tho' VOEN, JUOJECTS WV he was himself wicked; as 2 erend. , & xxiv. alfo did Caia has, the falfely joh.xi.51. πολλύεσιν· ἔτε δὲ β, a wicked King any longer a King, but a Tyrant, nor is bagıλsús úπápad, da- a Bishop opprefs'd with Igno, βασιλεὺς ὑπάρχει, αλ rance, & xxix. 14. rance, or an evil Difpofition, a Bishop, but falfely fo cal. led, being not one fent out by God, but by Men, as Ananiah and Samaah in Ferufalem, and Zedechiah and Achiah the Falfe Prophets in Jer. xxviii. Babylon. And indeed BaNum xxv laam the Prophet, when he & xxxi. had corrupted Ifrael by Baal Peor, fuffer'd Punishment, Act. xix. and Caiaphas at laft was his own Murderer ; and the Sons of Sceva endeavouring to caft out Dæmons, were wounded by them, and fed away in an unfeemly manner; and the Kings of If yael and of Judah, when they became wicked, fuffered all forts of Punishments. Tisti vous, therefore evident how Bi hops and Presbyters, alfo falfely fo call'd, will not efcape the Judgment of God. For it will be faid to them Ma'. i. 6. even now, O ye Priests, that defpife my Name, I will deliver you up to the Slaugh. ter, as I did Zedekiah and Achiah, whom the King of Η γέγονεν. V. αλλά @ Βαλαὰμ ὁμο τις τιμωρίαν έπισε α gas Ÿ Ἰσραὴλ ἂν τῷ Βεελφεγώρ Καϊάφας ὕστερον αυτό φονευτής ἑαυτῇ ἐχει ero". Coi yol ExEUZ επιχειρῶντες δαίμονας ἐλαίνειν, ὑπ' αὐτῶν quor a @PEπTWs. |