acau au Tápuns Bios, ψώνων 5 μήκΘ πόσον Zaprés avis Tes Χαρκίας ανθρώποις πρὸς Naersian; I πρὸς ἀξίδῳ ἀδιατον, 55x7 Suvapur days. βρύσω τὰ ἀσεβείας ποκυθέων, και χριςοκτάvvapeσews કડ be long enough for Men to be thankful : To do it wor thily 'tis impoffible, but to do it according to our Ability is juft and right; for thou haft deliver'd us from the Impiety of Polytheim, and from the Herefie of the éλw, Murderers of Chrift; thou πεπλανημθύης αγνοίας haft deliver'd us from Error And Decwoas + Xesov and Ignorance; thou haft εἰς ἀπέςειλας εἰς ανθρώ- fent Chrift among Men, as Tus ws düler, eor a Man, being the Only BeOva povosfuñ & - gotten God; thou haft made κλητον ονώκισας ἡμῖν· the Comforter to inhabit aalgénus Emresnoas, mong us; thou hast set Anδιάβολον ἔχυνας στη gels over us; thou haft pur ὄντας ἐποίησας, γυομέ- the Devil to Shame; thou 185 Quadiovers (wlw' haft brought us into Being Emμerços, xopnyaîs - when we were not; thou Col• Menpora &- takest care of us when made; γείλω. πρ απάντων thou meafureft our Life to Cas ǹ do§α x σébas, us; thou affordeft us Food; dia Inov Xess", thou haft promifed Repenvuw, 2 dei", eis Tes tance. Glory and Worship & αἰῶνας. αμω. ταῦτα be to Thee for all there · μελετάτε, ἀδελφοί· MEλETATE, adeλçoi things, through Jefus Chrift, än ö nú ̧‹Q μeľ v now and ever, and thro' Ἐπὶ γῆς, ὁ ἐν τῇ βασι- all Ages. Amen Meditate λég To Taтe's aur, on these things, Brethren, τῇ ὰ αὐτὸν ἀποτεί- and the Lord be with you ¦ μATà Xeisö xj wyd'μa]& d'yís. V. ? defunt, V. 기 upon 12. upon Earth, and in the King dom of his Father, who αὐτὰ ἐλευθερώσουν 2 as Rom. viii. both fent Him, and has deliver'd us by Him from the Bondage of Corruption into His glorious Liberty; and has promifed Life to thofe who through Him have believ'd in the God of the whole World.. XXXIX. dons, è (www' swal SECT. LXIII, Now after what manner Όπως ο εν ὀφείλει those ought to live that are Initiated into Chrift, and what Thankígivings they ought to fend up to God through Chrift, has been faid in the foregoing Directions: But 'tis reasonable not to leave even thole who are not yet Initiated without Affistance. t Cli oix! Xer soν μεμυημθύοι, και οίας ευχαρισίας δραπέμπε EW Jia Xaçÿ, 2 ἄρηται ο των προλα Covwv“ Singlov Ï‚junde Tas antes ngar πᾶν ἀβοηθήτες. Tying & Ὁ μέλλων τοίνω oεCeαs, é παιδιέπω πρὸ ξ βαπτίσματο TO TH wei is po ἐπίγνωσιν, ἢ a He therefore who is to be Catechiz'd in the Word of Piety, let him be inftructed before his Baptifm in the Knowledge of the Unbegotten God, in the Understanding of his only Begotten Son, κολυᾶς in the affured Acknowledgir ázis mớiya. ment of the Holy Ghoft. Let him learn the Order of the several Parts of the Creation, the Series of Provi Tos neopoeiav• you. с fingiothera Tauddle- dence, the different DifpenDw Yari n'quQ - fations of thy Laws: Let Love, si a novom him be inftructed why the pvt, g MITS à difεWπ- World was made, and why HEM. CzerwonÉTW Man was appointed to be a laurs quar, oid ns Citizen therein; let him alαυτό φύσιν, οἷα πάρχει παιδού έπω το know his own Nature, of όπως ὁ Θεὸς τὰς πονη- what fort it is; let him be ας εκόλασεν ὕδατι * τυρί, τες δ ̓ ἁγίες δόace ng d Engisny εάν λέγω δὲ τ Σέθ, † 'Eva's. † 'Eraz, VWE, 'Abegär rès angores durs, taught how God punihed the Wicked with Water, and did glorifie the Saints in every Generation, I mean Seth, and Enos, and Enoch, and Noah, and Abraham, and his Pofterity, and Melchifedeck, Merorden, 'Iw6, and Fob, and Mofes, and Fo * Marta, Inov TE, fhua, and Caleb, and Phineas è Xœdè¤, » Diveès the Priest, and those that were holy in every Genera tion; and how God still took care of,, and did not reject pia, è Tès ng ing a Sued'r ddies. Ows To wegroups con πετράφη "Ogos Mankind, but called them 5 Twv avleg πwv yev Q. from their Error and Vanity to the Acknowledgment of ja Hig Gum eis - the Truth at various Seafons, લ ryan Deías čnáλd Καφόρες καιρες, από Méas abeas es Diavoletav ἐπανάγων, ἀπὸ ἀδι reducing them from Bondage and Impiety unto Liberty and Piety, from Injuftice to Righteousness, from Death Eternal to Everlafting μίας εἰς δικαιοσύνίω από Life. Let him that offers himself to Baptifm learn these Daváts aiwvís eis (vir and the like things in his Catechizing; and let him who lays his Hands upon him adore God, the Lord of the whole World, and thank Him for his Creation, for his fending Chrift, his ** Pag only begotten Son, that He might lave Man, by blotting out his Tranfgreffions, and that He might remit Ungodliness, and Sins, and might purife him from all 2Cor.vii. Filthiness of Flesh and Spirit, and fanctifie Man according to the good Pleasure of his Kindness, that he might in 379. fpire him with the Know-a, araon 5 Ô ledge of his Will, and en- även val dioxidu rat lighten the Eyes of bis Heart normlos dury", to confider of his wonder verion 3" Dirque ful Works, and make known dur, & qurion Tes to him the Judgments of adμss of yapdics Righteousness, that fo he reis ng Tavónow th - might hate every way of vracíor ours you. Iniquity, and walk in the eian air mo news Way of Truth, that he might & dinars, be thought worthy of the ἂν μισήση πᾶσιν ἐν Laver of Regeneration, to ἀδικίας. πορεύεται the Adoption of Sons, whichödör fåλyteas 3 xalağıwoñvay auto is in Chrift, that being plant- Rom.vi. τὸ λεπρός - παλιδης- ed together in the Likenefs of veoias, eis yo Deoiar the Death of Chrift, in hopes ἐν Χριστῷ· ἵνα σύμ. of a glorious CommunicatiQUTQ WOWWQ Ton, he may be mortify'd to épusómke Davárs" Sin, and may live to God, I 18 Xeço, iw - as to his Mind, and Word, لام 2 wid s čudoes nv vías, venewon û a príq, Chon 3 - Θεῷ κατά τε DEW NATH TE VE λόγον & πράξιν. τη βίβλω ρ ζώντων awaciunt" à σμαριθμηθῆ * digaersion Taum, παιδουσάτω αὐτὸν τα weit & weis θρωπήσεως, τά τε αδι 'Sus currä, È ૪ ἐκ νεκρῶν ανατάσεως, ἀναλήψεως. and Deed, and may be num- And when it remains that XL. the Catechumen is to be baptiz'd, let him learn what concerns the Renunciation of the Devil, and the joining himself with Chrift: For 'tis fit that He fhould first abstain from things contrary, and then be admitted to the Myfteries; he must beforc-hand deeft. V. ourαeð undira V. deeft. V. V. Hha puri |