willeft, to be able is prefent with Thee; for thy eternal Power both quenches Flame, and ftops the Mouths of Lions, and tames Whales, and raifes up the Sick, and over rules the Power of all Things, and overturns the Hoft of Enemies, and cafts down a People numbred in their Arrogance. Thou art He who art in Heaven, He who art on Earth, He who art in the Sea, He who art in finite things, thy Self unconfin'd by any ching. For of thy Majelty there is no Boundary; for 'tis not ours, Ο Lord, but the Oracle of thy Servant, who faid, And Deut. iv. thou shalt know in thine Heart 39. that the Lord thy God he is God, in Heaven above, and on Earth beneath, and there is none other befides Thee: For there is no God befides Thee alone, there is none holy befides Thee, the Lord, the God of Knowledge, the God of the Saints, holy above all holy Beings; for they are Tas yeeas of H χειρας dv. év do§☺ è v puuu, áópaτo τη φύση, ανεξιχνίας xengar & averdens i wn, ärgen ens i Haugen, a palo ñ ¿vépyua, & 기 I , fanctified by thy Hands: Thou art glorious, and highly exalted, invifible by Nature, and unfearchable in thy Judgments; whofe Life is without Want, whofe Duration can never fail, whofe Operation is without Toil, whose Greatness is unlimit-izga ! Qn μeja ed, whose Excellency is per- Ómns", déve petual, whore Habitation is πρέπεια, ἀπρόσιτος ή inacceffible, whofe Dwelling κατοικία, άμεσο μα is unchangeable, whofe Know-los i naτací. ledge is without Beginning, as. dapags & gewas, whole Truth is immutable, αναλλοίωτος ἡ ἀλήθεα, whole Work is without Af: fiftants, whofe Dominion cannot be taken away, whofe Monarchy is without Succeffion, whole Kingdom is without end, whofe Strength is irresistible, whofe Army **Pag. is very numerous: For thou 376 art the Father of Wifdom, the Creator of the Creation, by a Mediator, as the Cause. The Beltower of Providence, the Giver of Laws, the Supplier of Want, the Punisher of the Wicked, and the Rewarder of the Righteous; ἀμεσίτευτον δ ἔργ äveπibindтor Öxes. Tos, a Hodoxes & μs. ναρχία, ατελεύτητος βασιλεία, ανθυπαγω viços i igus, Tolva. bugs in spatia. Copias TaTip, S εἶ ὁ σοφίας πατήρ, δημιεργίας σε δια με TY XTigus, *** s * mos'è wegvolas gems, νόμων δοτήρ, ὁ ἐνδείας NETns. • Ths are ἀσε· TIMER'S, digiar 2 μiada wed as" : Xeri ως C சிந்த I mms, by rises the God and Father of Christ, ∞ છે Ig maions 20gins ἁγίας φύσεως. ~ " to Thee from every rational Κύριε παντοκρα O Lord Almighty, thou XXXVI τορ, κόσμον ἔκκσας o haft created the World by Xer, yoúbbar Chrift, and haft appointed ώρισας εἰς μνήμίω τέ. the Sabbath in memory thereτε ὅτι ἐν τῷ κατ' of, becaufe that on that Day που σας από το ἔργων, thou halt made us reft from eis penérie of ovo our Works, for the MeditaMwv. x kopra's diεw, tion upon thy Laws. Thou εἰς διφροσώτω * ἡμετέ- halt allo appointed Feftivals των ψυχών, όπως εἰς for the Rejoicing of our Monpeter EpqWμeda Souls, that we might come από σε κτισθείσης σοφί- into the Remembrance of that ας ὡς δὲ ἡμᾶς λύεσιν Wifdom which was created Laén 7 Yaywangs by Thee; How He fubmitted ἐπεφάνη τῷ βίῳ, ἀνα- to be made of a Woman on διανὺς ἑαυτὸν ἐν τῷ our account ; He appear'd in Bannaμan, w's eos Life, and demonftrated Him, es care o qa felf in his Baptifm; how He TE HADES so that appear'd is both God !' % V. Gg 4 མ and Prov. viii. 22. LXX and Man, He fufer'd for us by thy Permiffion, and died; and rofe again by thy Power; on which account we folemnly affemble to celebrate the Feast of the Refurrection of on the Lord's Day, and re-avarovi, qurilar; joice on account of Him who we jap Japon has conquer'd Death, and di dure 28 webom has brought Life and Im- 8 To be surry, mortality to Light: For by es ago wear, Him thou had brought home “ ἀληθινὸν Ἰσραήλ, the Gentiles to thy Self for + θεοφιλή, τα ορώντα à peculiar People, the true εóv. où jS, nere, Ifrael, beloved of God, and feeing God: For thou, O Lord, broughteft our Fathers 11 out of the Land of Egypt, mive adnews, & i and didit deliver them out of the Iron Furnace, from Clay and Brick-making, and didit redeem them out of the Hands of haraoh, and ons es algi Eneas au pays & ποφόρησας αυτές οι τι ἐρήμῳ πολυποίοις είχαν of those under him, and didft 2 31 11 3 Song 20° on them all forts of good yir", Cwm odey things; Thou didst give Jiva, inalal them the Law or Decalogue, experla GebbαTICN αββατίζει N ἐνετείλω 3 πρόφασιν which was pronounc'd by וג " thy Voice, and written with www doμ, è - for the fake of Doctrine, aulys Cdoμ Q・ TT for the rejoicing upon the "diravan vnd you", io- Seventh Period. On this Levit,xxiij Endau, ö Giver account was there appoint- & xxv. Terangsor, as äpear ed one Week, and Seven ὅπως μηδεμίαν ἔχωσι Weeks, and the Seventh πρόφασιν οἱ ἄνθρωποι Month, and the Seventh agrolar onnfans. 7 Year, and the Revolution of Tojáeiv now GC Camoy thefe, the Jubilee, which is ἐπέτρεψεν αργεῖν, ὅπως the Fiftieth Year for Remif unde 20gov 3 ris" år op- fion, that Men might have mn in to somates a no occafion to pretend Ignoτο προεποι θελήσῃ ἐν rance. On this account He Tỷ ĥμéρa DHS G66α- permitted Men every SabTWV. σACCαTоv Jáp bath to reft, that lo no one κατάπαυσις δημιεργίας, might be willing to fend one τελείωσις κόσμο, νόμων Word out of his Mouth in ζήτησις, αἶνΘ. εἰς Θεόν Anger on the Day of the diggers & Lap wv a- Sabbath: For the Sabbath θρώποις ἐδωρήσατο ὧν is the cealing of the Crea ~ ngjavaxúnλnois. V. ¿ defunt. V. 2 deeft. V. |