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op sy ner & Dεds the God of all Beings, and των ρ ὄντων, & the God of our holy and os s azí wv - blameless Fathers, and of unor zaléεwv nμ, thofe before us; the God of 3" Dfs weinμwvo Abraham, and of Ifaac, and ἡμῶν is 'Abegaμ, n of facob; who art merciful zax, x 'Ianal Ianáband Enμov xy oixTípuçr, ακρόθυμα το & ἐλεθ, ᾧ πάσα γυμδμής BETET βλέπεται δία, ο πολύ día, xp Sing Song πίεται πρὸς σὲ βοῶσι Xaj Singior. 671 G ποίθασιν ἐλπίδες • DPs aμéμπwv τὴρ, Thp, os μel dbú. Ο Επικαλεμίων σε ning Q, o x owπw jas sausu cvEers geoper 25 μéaxx be var" in Ch wegrosa, No ovved noews epolsings & mapley. και πολύ κλίμα της espsins I Ng. Te bañs @ Zózon avaέμπεται (οι θυμίακ. ὁ τ' παρόντα αἰῶνα,

3

πωπω

and compaffionate, longfuffering, and abundant in Mercy; to whom every Heart is naked, and by whom every Heart is feen, and to whom every fecret Thought is revealed: To Thee do the Souls of the Righteous cry aloud, upon Thee do the Hopes of the Godly truft; thou Father of the Blameless, thou Hearer of the Supplication of thole that call upon Thee with Uprightnefs, and who knoweft the Supplications that are not utter'd; For thy Providence reaches as far as the inmoft Parts of Mankind; and by thy Knowledge thou fearcheft the Thoughts of every one, and in every Region of the whole Earth the Incenfe of Prayer and Suppli cation is fent up to Thee.

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μάται τις

Ο Thou who halt appoint- σάδιον δικαιοσιώης ότι ed this prefent World as a Gμão jáv Place of Combat to Righteo ξας πύλων ἐλεημοσ oufnefs, and haft opened to vn. ande§as 5 in all the Gate of Mercy, and IS ailewwv, halt demonftrared to every ἢ ἐμφύτει γνώσεων, Man by implanted Know- quanns xeiows, ঙ ledge, and natural Judg. To voμs arquit ment, and the Admonitions σεως, ως πλέτε μα of the Law, how the Pof feffion of Riches is not ever. lafting, the Ornament of Beauty is not perpetual, our Strength and Force are eafily diffolv'd; and that all is Vapor and Vanity; and that only the good Confci ence of Faith unfeigned pafles through the midit of the Heavens, and returning with Truth, takes hold of the Right Hand of the Joy which is to come: AndΗ παλιδησίας, withal before the Promifern Juan ry en of the Reftoration of all widyaupun diperi things is accomplish'd, the very apps to Soul it felf exults in Hope, and is joyful. For from that Truth which was in our

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* 13, υπέλα. ? forte τρυφῆς. * τὴν V. 4 al. ὑπαρχέσης.

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xxii. 17,

didft guide him by a Viftfion, and didft teach him what kind of State this World is; and Knowledge went before his Faith, and Faith was the Confequence of his Knowledge; and the Covenant did follow after his Faith: For thou faid't I will make thy Seed as the Gen. xiii. Stars of Heaven, and as the 16. Sand which is by the Sea-fhore. - Ἰσαὰκ αυτῳ δωρη. Moreover, when thou hadn rius, & ougrov u given him Ifaac, and knewest τὸν εἰδὼς ἐκείνε ᾧ το him to be like him in his TW, & aurô Eminλnbus Converfation, thou waft then Beds, Amor "Foong called his God, faying, I xxi. 3. Cε Dεds, 2 & αp will be a God to thee, and to ugris ou μT σi. Kaj thy Sed after thee. And Ε πατρὸς ἡμῶν Ἰακὼβ when our Father Jacob was 57 MEGO &μlar SEλ fent into Mefopotamia thou -House, Secas + Xer- fhewedft him Chrift, and by སྐྱ 50v, Siaute enganous. him fpakeft, faying, Behold ἀπών ár Is zweipt I am with thee, and I will đỡ, xỳ åv§‹ã œ, è increase thee, and multiply thee Tanduve σe opódea. exceedingly. And fo fpakeft Kaj &TWS &πas weys thou to Mofes, thy faithful Mwüolu, mso è and holy Servant, at the Viagir os dicatura, fion of the Bush, I am he Exod iii On & On Tadias & Bá- that Is; this is my Name for 14, £5. ever, and my Memorial for

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xvii. 7.

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XXXIV. Thou art Bleffed, O Lord, ***Pag the King of Ages, who by 374 Christ haft made the whole World, and by Him in the Beginning didit reduce into Order the diforder'd Parts. Who dividedeft the Waters from the Waters by a Firma. ment, and didft put into them a Spirit of Life; who didft fix the Earth,and stretch out the Heaven, and didft difpofe every Creature by an accurate Conftitution: For by thy Power, O Lord, the World is beautify d, the Heaven is fix'd as an Arch over us, and is rendred illuftrious with Stars for our Comfort in the Darkness: The Light alfo and the Sun were begotten for Days, and the Production of Fruit; and the Moon for the Change of on 5 eis nougar &:

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Mas Seasons, by its Increase and v sy vue wroμáceo, Diminutions; and one was ἡμέρα Tengo called Night, and the other VETO", sepewμa 5 H Day. And the Firmament μέσον της αβύστων was exhibited in the midft ANVUTO. & A was ou- of the Abyfs, and thou com zoñvar sá ůdała, mande dft the Waters to be ὀφθῆναι * ξηράν. ἀπ gathered together, and the 27 Danawav as dry Land to appear. But as θάλασσαν πως TIS Expecoriv; for the Sea it felf, who can έρχεται μαζί από πε- poffibly delcribe it? Which μαινομύη". comes with Fury from the Modeμe 2, & Ocean, yet runs back again, μμε, τη προςαγῇ ups, on wegrann being ftopp'd by the Sand λυομη 4 επες at thy Command; for thou EN AUTY ouvren haft faid, Therely fhall her Job Day auons Taxing Waves be broken. Thou hast xxxviii. 1 i (wors 5 Mixcois & alfo made it capable of supγάλοις. 5 καὶ πλοίοις porting little and great Crea pol Tho" auth & Toin tures, and made it navigaστ' ἐχλιαίνετο ble for Ships. Then did Η πουτοίοις άνθεσι the Earth become green, and Tarea pousin, was planted with all forts of minig derdown - Flowers, and the Variety of Ear• Taμpañs Te, feveral Trees; and the fhiWEYPES" TYTWY TIOn ning Luminaries, the Nou1, any Cαtov o rifhers of those Plants, preTEST donizer, na ferve their their unchangeable DE MOLTES & Course, and in nothing de"Teasayn's an' part from thy Command.

69

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