ρώποις.

* * Μισήσεις παν

*

rious Soul, left they groan
again thee, and Wrath be
upon thee from God. And
ye Servants be fubject to your Eph.vi. 5.
Mafters, as to the Reprefen-
tatives of God with Atten-
tion and Fear, as to the v. 7.
Lord, and not to Men.

Thou shalt hate all Hyg.
pocrifie, and whatsoever is 367.
pleading to the Lord, that
thalt thou do ; By no means
forfake the Commands of the
Lord: But thou shalt obferve
what things thou haft receiv'd
from him, neither adding to
them, nor taking away from
them: For thou shalt not Prov.
add unto his Words, left xxx. 6.
he convict thee, and thou be-
comeft a Lyar. Thou shalt
confefs thy Sins unto the
Lord thy God; and thou
fhalt not add unto them,
that it may be well with
thee from the Lord thy
God, who willeth not the
Death of a Sinner, but his
Repentance.

Thou shalt be observant XV.

HuntiCA DECAwds, to thy Father and Mother

Ifa.lviii 7.

XVI.

XVII.

as the Caules of thy being ὡς αιτίες (οι γλυέσεως,
born, that thou mayeft live
long on the Earth, which
the Lord thy God giveth
thee. Do not overlook thy
Brethren, or thy Kinsfolk: fuas os in or

For, Thou shalt not overlook
thofe nearly related to thee.

van Manexenios
& jus, is nie
ὁ Θεός σε δίδασι (
Tes adeλpés C8 1⁄2 Ts

eidys Tès go oixese ξ ασέρματός σε εχ corett.

Τὸν βασιλέα φοβηθής on, eides ok to nues ἐςὶν ἡ χειροτονία τις apes durs murces,

Thou shalt fear the King, knowing that his Appointment is of the Lord. His Rulers thou fhalt honour, as the Ministers of God ; ὡς λειτεργές Θεῖ, ἐκ for they are the Revengers of all Unrighteoufnels. Το whom pay Taxes, Tribute, and every Oblation with a willing Mind.

Thou shalt not proceed to thy Prayer in the Day of thy Wickedness, before thou hall laid afide thy Bitternels, This is the Way of Life; in which may ye be found, through Jefus Christ our

Lord.

δικαι γάρ είσι πάσης α δικίας· οἷς Σποτίσατε a pier, & i ad appear, digru.

SECT. LXI.

BUT the Way of Death XVIII,

is known by its wicked Practices; for therein is the Ignorance of God, and the Introdudion of many Evils, and Disorders, and Difturbances; whereby come Murders, Adulteries, Fornications. Perjuries, unlawful Lufts, Thefts, Idolatries, Magick Arts, Witchcrafts, Rapinęs,

Maria, papuana, Falfe-Witneffes, Hypocrifies,

μαγίας, φαρμακεία

Double-heartedness, Deceit,

einn, woneiras, di- Pride, Malice, Infolerce, Co

기

vetousness, Obfcene Talk,Jea-
loufie, Confidence, Haughti-
nefs, Arrogance, Impudence,
Perfecution of the Good, En-
mity to Truth, Love of Lyes,
Ignorance of Righteoufnefs.
For they who do fuch things
do not adhere to Goodnels,
or to righteous Judgment;

TM, agrola Singeloomuns. they watch not for Good,

ΟΙ

с

αγνοια δικαιοσιώης.

2

οἱ γδ τέτων * ποιητα), but for Evil: From whom & ngmarry aɣate Meeknefs and Patience are neios Singia⋅ age- far off, who love vain mea in as daa- Things, purfuing after Re.

2

! ☺iğv. V. v. 2 defunt. V. § @vonTM al.

ward,

πώντες διώκοντες ἀντα midhμg,&× Èλeävles Aw

ward, having no Pity on r, X' eis ♂ worneor
the Poor, not labouring for ὧν μκρὰν πραότης
him that is in Mifery, nor μgvý mátala áza-
knowing him that made then.
Murderers of Infants, De-
ftroyers of the Workman- v, & MOVERTES 6 gla
fhip of God, that turn a- πονεμῳ, ἐ γινώσκον
way from the Needy, adding τις ποιήσομτα αὐτὲς,
Affliction to the Afflicted, qoves πnver, Jopers
the Flatterers of the Rich, maqua, a-
the Defpifers of the Poor, πιςρεφόμινοι ἐνδεόμε
Full of Sin. May you, Chil- vov, καταπονεντες
dren, be deliver'd from all θλιβόμθμον, πλεσίων
πρόκλητοι, πενί

** Pag. thefe.

368.

**

*

I

2

ταμάρτητοι· ῥυσθείητε,

τέκνα, ἀπὸ τέτων α

XIX.

See that no one feduce

πολύτων..

2

ઈટાઢ

Ὅρα μήτις σε πλα thee from Piety: For, fays von DO & Lorbeias' Deut.v.32 He, Thou mayst not turn afide Our čunλívns 8, 91° from it to the Right Hand, ow, dw' auτns vežiα or to the Left; that thou vung", iva oumayeft have Understanding in vs cv Tools Edu ἐν πᾶσιν οἷς ἐσὺ all that thou doeft. For if wedons & Sidi3μù thou doeft not turn out of cnTeaπys + Ew" && the right Way, thou wilt θείας ὁδο, δυσεβήσε not be wicked.

XX.

Now concerning the feve

Περὶ ἢ βρωμάτων ral Sorts of Food, the Lord ays Car öner

fays to thee, Te shall eat Ifa. 1.19. the good Things of the Earth: Aud, All forts of Flesh fhall Gen. ix.3. ye eat, as the green Herb; but, Thou shalt pour out the Blood. For, Not thofe things Deut. xv. that go into the Mouth, but Mart.jxv. thole that come out of it deflex muicy, narangeriai, a Man: I mean Blafphemies, 22. ATI TOLYTOV OÙ Evil-fpeaking, and if there εγῇ μυελόν 2y & Me & us be any other thing of the

2

་ 가

Mar. vii.

17.

• Dixonouns on like Nature: Bnt, Do thou Zach.ix. • nanov, auro, & &- cat the Fat of the Land with ajador, durô átos Righteousness: For, If there wionois, & oir d'w be any thing pleasant, it is deeft. wv Dévois. Tis His; and if there be any thing Qayeray, in Tis Tie- good, it is His. Wheat for i, è cur; 1 Пa- the young Men, and Wine to uve Sé Coi à o oo chear the Maids. For, Who Eccl. ii. shall eat, or who (hall drink 25. LXX. without Him? Wife Ezra does allo admonifh and fay, Ge your way,

" "Eodeas, Léger

povede, è gazete πάσματα, ε πίετε υκάσματα, ο μή

Από 3 είδωλο
των φεύγετε Ἐπὶτι
ἢ τὸ δαιμόνων θύεσι
&q2 ü6p! -

_LUTα
αῦτα·
xon & More Dε,
as un gérnate nova-
ει δαιμόνων.
defunt. V.

thee,

and eat

the Fat, and Drink ihe Sweet,
and be not forrowful.

But do ye abstain from Things offered to Idols for they offer them in Hos nour of Dæmons, that is, to the Dishonour of the One God, that ye may not be come Partners with Damons,

NOW

Nehem,

viii. 10.

XXI.
I Cor. Xg

20.