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Tev, & &- Killing were wicked, but is tougher out av deg only that of the Innocent; ον Καλύεις γδ τα but the Killing which is κλῶς γινόμθυα· ἐχ ώς juft is referv'd to the Magi xvtes póre quins ruftrates alone. Thou shalt not ivov, na pive commit Adultery for thou Zadiós, TIN' čo dins divideft one Flesh into two. PX80 porous dower. They Two shall be one Flesh: Gen.ii.24. ρχεσι μόνοις άφωρισ με οὐ μοιχεύσεις For the Husband and Wife Tapers 28 μíar cúpng are one in Nature, in Con5 dúo For Toy 28, qn- fent, in Union, in Difpov, oi dio eis Capna μ- fition, and the Conduct of

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xxvii.

1° Ev záp Gia avmp Life. But they they fepaμὴ τῇ φύση, Trated in Sex, and Numμπνοίᾳ, τῇ ἑνώση, ber. Thou (halt not corrupt Levit. Hadio!, TWS BIN, Boys; for this Wickedness is xviii. 20. S TEATY NEwer contrary to Nature, and aτρόπῳ Wordé cior Tus anual, role from Sodom, which was image&u & may therefore intirely confum'd Gen. xix. 69opnoes. y qu- with Fire fent from God. 125 TONE NON EN ZO. Let fuch an one be accurfed: Deut bur quer, nks True's And all the People fhall fay, decit. Innate @Savan wig So be it. Thou shalt not comMOVED Ang meat mit Fornication. For, fays He, There shall not be a For- xxii. :7. nicator among the Children of ifrael. Thou shalt not steal. For Achan, when he had Jof, vii. ftolen in Ifrael at Jericho, was ftoned to Death; and Gehazi, who stole, and told

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Matt.

xxvii. 5.

4 King. v. a Lye, inherited the Leprofie Joh. xii.6. of Naaman ; and Judas, who ftole the Poor's Money, beAd. i. 18 tray'd the Lord of Glory to the Jews, and repented, and hanged himself, and burst afunder in the midst, and all his Bowels gush'd out. And Ananias and Sapphira his Wife, who stole their own Goods, and tempted the Spirit of the Lord were immediate

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III.

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Thou shalt not use Magick. Thou Thalt not ufe Ex. xxii. Witchcraft. For He fays, Te Shall not suffer a Witch to Witch το live. Thou shalt not flay *** Pag. thy Child by causing Abor364. tion, nor kill that which is xxi. 23. begotten. For, Every thing LXX. that is shaped, and has received a Soul from God, if it be flain, shall be avenged, as being unjustly destroy'd. Thou halt not covet the Things that belong to thy Neighbour, asda, & B, his Wife, or his Servant, or

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wrods Eppéen jap, un his Ox, or his Field. Thou
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it is faid, Thou shalt not fwear Matt v.34
at all; but if that cannot be
avoided, thou halt fwear
truly, For every one that Pfal. Ixii.
fwears by Him fhall be com- 1 2.
mended. Thou shalt not bear
Falfe Witness. For, He that Prov, xiv.
falfely accufes the Needy pro- 31.
vokes to Anger Him that
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Thou shalt not speak IV. Evil: For, fays He, Love not to speak Evil, left thou beeft taken away Nor fhalt thou be mindful of Inju- Provxii. ries; For the Ways of those 28. that remember Injuries are unto Death. Thou shalt not be double-minded, nor double tongued: For, A Man's own Lips are a strong Snare to him; And, A talkative Per- Pfal.. fon shall not be profpered upon Earth. Thy Words fhall not be vain: For ye fhall 36.

vi. 2.

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Matt. xii.

II.

àmλes jap, give Account of every idle Levit. xix. "Onot", noir Tas T's Word. Thou shalt not tell K&VTs To TεŬIQ Our Lyes: For, fays He, Thou Pl. v. 7. Con Theovers, fhalt destroy all those that speak

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Lyes, Thou shalt not be covetous, nor rapacious : Hab. i. 9. For, fays He, Wo to him that is covetous towards his Neighbour, with an evil Cove

V.

Matt. xv. 51.

Deut.1.17

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Thou shalt not be an Hypocrite, left thy Portion be with them. Thou fhalt not be ill-natur'd, nor proud. For, 1 Pet. 7.5. God refifteth the Proud. Thou Jhalt not accept Perfons in Judgment, for the Fudgment is the Lord's. Thou shalt not Levit.xix. hate any Man; thou shalt furely reprove thy Brother, and not become guilty on his Account: And, Reprove a wife Prov.ix.8. Man, and he will love thee. Efchew all Evil, and all that is like it. For, fays be, Abstain from Injustice, and Trembling (hall not come nigh thee. Be not foon angry, nor spiteful, nor paffionate, nor furious, nor daring, left thou undergo the Fate of Cain, and of Saul, and of Joab; for the first of Gen. iv. there flew his Brother Abel, becaule Abel was found to

Ifa,liv. 14

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χαράντειων sugnμia os 5 Tes duo τρατάρχας ανείλε, + Αβεννήρ - ξ Ισραήλ, 'Aμrca + Fléda. Μη γίνε οιωνοσκό TQ ÖTι ódnya wejs idw202αTρäd. Oi ropa 2, proin & Eausia appria bi x Οὐκ ἔστι οἰωνισμός ἐν Janal. God μdunia

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Be not a Diviner; for that VI. leads to Idolatry: For, fays Samuel, Divination is Sin 1 King xv. And, There shall be no. Divi- Numb. nation in Jacob, nor South-xxiii. 23. Saying in Ifrael. Thou fhalt not use Enchantments, or ἐν Ἰσραήλ Οὐκ ἔση Purgations for thy Child. wadar, s 'n wen Thou shalt not be a Southπαίρων Julear & you Cofayer, nor a Diviner by great indoviers code oiwy or little Birds. Nor fhalt Ξήση HON GOOOOOT- thou learn wicked Arts; It's Goods Madhon ma- for all these things has the Deut.xvii Impala monned.". u Law forbidden. Be not one Levit. xix. τα γδ' ἅπαντα καὶ vo- that wishes for Evil, for thou 26. 35. uả wàm. Mà give wilt be led into intolerable Επιθυμητής κακῶν, ὁ- Sins.

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