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النشر الإلكتروني

ταζόμθυοι ἐκ νεκρῶν
μαςήσεως. οἵ ίνες και
adina@noor si aj
Q En Tu ajwvių mei.
φύγετε ἕν απ' αυτῶν,
va un ouvarodna
ὑτῶν ἀσεβείαις.

Damons without Flef, who
fhall be condemn'd for ever
in Eternal Fire. Fly there-
fore from them, left ye pe-
rilh with them in their Im-
pieties.

SECT. LVIII.

'I Sam

El déves

ρέμθμοι, φυλάσσε τνἔθιμα Wedina Isd aing", "20oppúas, overweis, anrope's res πασμὸς τὸς

vóμov,

NOW if any Perfons keep XXVII.

to the Jewish Customs

and Obfervances, concerning the natural Gonorrhea and Nocturnal Pollutions, and Lεyéτwoo йμiv, ev the lawful Conjugal Acts; is wears μées v let them tell us whether in η τέτων ὑπομείνωσι, thole Hours or Days, when Samportal wegos they undergo any fuch thing, παρατηρείται προσού away, in Bibdis - they obferve not to pray, joy! x Edi Cuntar- or to touch a Bible, or to του, δήλον ως ξ ἁγία partake of the Eucharift ? πνδύματα κενοὶ τυς And if they own it to be ávol, & de maea- fo, 'tis plain they are void of ιδρύοντα τοῖς THIS TISOs. the Holy Spirit, which alὁσίων λέ- ways continues with the do Moroμáv iv'ena Faithful. For concerning Ho¡Q EQUTÓV OTPETTI, ly Perfons Solomon fays, That Tws or naderdy, every one may prepare himself, pundasy auziv, Cords that so when he sleeps it may

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2

: al, add. ἢ Αχαεισίας μεταλαβών.

keep

Levit. xv.

Prov. vi.

22.

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sintay. CuMaNyu. ei 2 voμricas, w yuwтα Âμé‹ αφεδρῳ ἔσα, το άγιο πνεύματος κενὴ τυχά vev, äea teλðlhouca ἐξώφνης, κενὴ πολύ ματος, ο απαρρησία asos & wey's Oedvidπiamendon pið πνεῦμα ἔχές πάντωςἀχώριςον,ἅτε μὴ ἐν τόπῳ

શ્

keep him, and when he arifes it may talk with him. For if thou thinkest, O Woman, when thou art Seven Days in thy Separation, that thou art void of the Holy Spirit, then if thou fouldeft die fuddenly, thou wilt depart void of the Spirit, and without affured Hope in God: or elle thou muft imagine, that the Spirit always is infeparable from thee, as not dã d'é Ci wego dyûs, being in a Place. But thouf E ávís máiμams ftandeft in need of Prayer Quithoews, ws Gr and the Eucharift, and the ἐν τέτῳ ανομέσα. Coming of the Holy Ghoft, ἔτε γ νόμιμα μίξις, as having been guilty of no Fault in this Matter: For neither lawful Mixture, nor Child-bearing, nor the menftrual Purgation, nor nocturnal Pollution, can defile the Nature of a Man, or fepa. rate the Holy Spirit from him. Nothing but Wickednels and unlawful Practice can do that: For the Holy Spirit always abides with thofe that are poffefs'd of it, fo long as they are worthy;

al. add.guesías.

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ἔτε λέχων, ἔτε εμα 7 goed, in åveicy. ξις, μιᾶναι δεκατα δύ en quoi, or mεuμα zwei χωρίσαι gun dσébea, Caeávou Teç 28 ἅγιον πνεῦμα τοῖς en opifios aid de παράμονον ἔξὶν, ἕως ἂν ὦσιν ἄξιοι· @ ὧν ἀν wen, TÓTH EρHuss natisnos, y of wo ρῷ πνεύμαι ἐκδότες.

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diler, and those from whom it is *** Pag.

μ TYS TEÚμAT Tε departed, it leaves them de- 356. folate, and expos'd to the wicked Spirit. Now every

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i anadaρ Tw⋅ xix
όν τε φυγεῖν αὐτῶν Man is filled either with
gneov, à μù čvp the Holy, or with the Un-
τον τι πάθωσιν· ὅτε clean Spirit ; and tis not
3 SinnT & μio poffible to avoid the one
av teûd, öne H or the other, unless they can
ολος ποσιμ αλήθξαν receive oppofite Spirits. For
τις ἢ βεβαλλισμα. the Comforter hates every
I dan Jade, & Lye, and the Devil hates all
Jaboden veuμal Truth. But every one that
gwersey, & avis is baptiz'd agreeably to the
νεύματα ἐντὸς καθέ- Truth is feparated from the
THE 2ỳ άza doεpy&vn Diabolical Spirit, and is un-
J Tausif I mεvμa der the Holy Spirit; and the
ἅγιον, πληρῶν αὐτὸν Holy Spirit remains wirh him
οφίας – συνέσεως, @ 1o long as he is doing Good,
πονηρὸν πνεῦμα ἐκ and fills him with Wifdom,
I do wanandoay, and Understanding, and fuf-
τηρᾶν ἀπὸ τὰς ἐφος fers not the wicked Spi
ὃς σὺ ἦν, ὦ
85 σύ
rit to approach him, but
watches over his Goings.
Tals inμécals" i aqé Thou therefore, O Woman,
pe Nevn Tulares & if, as thou fayeft, in the
για πνεύματα, το Days of thy Separation thou
αDaρTY TEWλnew art void of the Holy Spirit,
την μη προσευχομθύη thou art then filled with the
8, unde avaznwone- Unclean one; for by neg
anovla auriv weg. lecting to pray and to read

καθώς

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defunt. V. 27 nous@. V.

thou

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thou wilt invite him to thee, σκαλέση φιλεί τ8 τις thou he were unwilling. For τὰς ἀγαρίτες, εἰ κα this Spirit, of all others, loves τις ἄλλο, τις ῥαθ the Ungrateful, the Slothful, μας, τὸς ἀμελες, τις the Carelers, and the Drow ύπνώδης ἐπειδὴ καὶ fie, fince he himfelf by In- αὐτὸς ἀχαρισίᾳ καὶ gratitude was diftemper'd κόνοιαν νοσήσας, ἐγυμ with an evil Mind, and was νώθη το Θεο thereby deprivd by God of ξίας, αὐτὶ ἀρχαγέλα his Dignity; having rather άβολα. ' αἱρετησά chofen to be a Devil than an μα είναι. διο Arch-Angel. Wherefore, Ο ματαίων ἀπόχει λόγων, Woman, efchew fuch vain ὦ γιαι· καὶ ἐς μεμνή Words, and be ever mindful μθύη παύτοτε Θες", of God that created thee, and σε δημιεργήσα, pray to Him. For He is προσεύχε τέτῳ ἐπὶ thy Lord, and the Lord of Soo y rhs cawv nithe Univerfe, and meditate β ε μελέται τις in his Laws without obfer- αυτό νόμες, μηθεν παρ ving any fuch things ; fuch ρατηρεμβύη, με κατ as the natural Purgation, law- θαρσιν φυσικω, με μια ful Mixture, Child-birth, a ξιν νόμιμον, μὴ τοκε Mifcarriage, or a Blemilh of τὸν ἢ Στιβολίω, μὴ μας the Body. Since fuch Obfer μεν σώματα ἐπείπερ vations are the vain Inven- του τοιαῦτα του ατερής tions of foolifh Men, and μαία, μοιρῶν ὀρυθρώπων fuch Inventions as have no ἐφουρέματα μάταια, Senfe in them. Neither the you σαν ἔχοντα. ἔτι Burial of a Man, nor a dead * und @ direcπ'Y' Man's Bone, nor a Sepulchre, ἔτι ἐςέον νεκρό, ἔπ nor any particular fort of μνήμα, ἔτε τοιόνδε

· αἱρεσάμθ. ν. * deeft. V.

از

3"

ς", μιᾶναι διαται Wowtos fuxli. Xa gv dobeα 24" es Dεov, & Savoμía, is manciov adixia Λέγω δὴ ἁρπαγὴ, régas d'in apzayn, 3ία, ἢ ἔ τι ἐνδυτίον § aury ding 100 wins, αυτό δικαιοσαύης, αριχεία, πορνεία. uginea, in πopreia. DED TO TOLANTA we auswar Sampinata,

BeaμA, STE I OVELLwy- Food, nor the Nocturnal Pollution can defile the Soul of Man; but only Impiety towards God, and Tranfgreffion, and Injustice towards one's Neighbour; I mean Rapine, Violence, or if there be any thing contrary to his Righteoufnefs, Adultery, or Fornication. Wherefore, Beloved, avoid and efchew such Obfervations, for they are polizore ayamo!" "Ex- Heathenish. For we do not rlwind 28 TuSjáv¶ ön abominate a dead Man, as STOVENTA Bau- do they, feeing we hope τεθνεῶτο βδελυvóμeda, ws inavor that he will live again: Nor λπίζοντες αὐτὸν πάλιν do we have lawful Mixture ; PaCiaran T vó- for 'tis their Practice to be καμον μίξιν κακίζομλυ. wicked in fuch Inftances : IQ Jaip aurois For the Conjunction of Man γαρ αὐτοῖς τοιαῦτα ἀσεβεῖν. Θες and Wife, if it be with 28 zaworen, dude's my Righteousness, is agreeable γνώμη, yuvaings ouvindos - to the Mind of God. For γιακός συνέλευσις 21νεται, ἡ με δικαιοσύ. He that made them at the Beginning made them Male and Female, and He blessed them, Gen.i.28. and faid, Increase and multiply, and fill the Earth. If therefore the Difference of Sexes was made by the Will of God for the Generation of

n

878

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Matt. xixi

4.

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