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P. cxii.3. that He fhould be glorify'd Mwons λeyd Meλer from Sun-rifing to Sun-fetting ofs para o ego Cos in every Place of his Domi- εντέλλομαι, καθήμιμα nion. He did not therefore

take away the Law from us, but the Bonds. For concerning the Law Mofes fays, Deut.vi.6 Thou shalt meditate on the

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ἂν οἴκῳ, καὶ δυνισάμε &, weavin da. Kai i Aabid λέγ· Ἐν τῷ νόμῳ κι e's a Dennug durŷ' Word which I command thee, Ev rus vóμg durô pe fitting in thine House, and Xerno rifng up, and walking in the Pfal. i, 2. Way. And David fays, His Delight is in the Law of the Lord, and in his Law will be meditate Day and Night. For every where would he have us fubject to his Laws, but not Tranfgreffors of them. eo of

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exviii. 1. For, fays He, Bleffed are the Unlefiled in the way, who walk in the Law of the Lord. Bleffed are they that fearch out his Teftimonies; with their whole Heart all they feek Him. τῷ Θεῷ ἡμῖν γνωρί Bar. iv. 4. And again, Bleffed are we, Oboneros qui. Ifrael, became thole things Εἰ ταῦτα οἴδατε, μα that are pleafing to God are known to us. And the Lord

Joh. xiii. fays, If ye know these things happy are ye if ye do them.

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the Law of Righteoufnefs fhould only be demonκνυς βέλεται, Αλλά ftrated by us; but he is Ya Pwμaiwr pleas'd that it fhould appear κησεν αὐτὸν φαίνεθαι C and fine by the means of μTAV. 28 @ the Romans. For thefe RoMENOUTES Exú mans, altho' they have not elov', È TORUdrias believed in the Lord, yet απέτησιν καὶ ἀδικίας" have left off their Polytheifm ὲ τὰς ἀγαθὸς Σποδέ- and Injuftice, and entertain χονται, « τὲς φαύλες the Good, and punill the κολάζεσιν. Ιεδαίες - Bad. But they hold the Can Popus Exo, Jews under Tribute, and do idious singing or con not fuffer them to make use ἐῶσι κεχρήθαι. of their own Ordinances. Ἐπειδὴ « ἑκέσιον ἐπεσπασιμο * δελείαν, •ATOVES OUR & Baoλéa, é un Kaioex*** ichμn åπonté vwpisu, qnoi, & Xer ςόν, πολύτες εἰς αὐτὸν πιςδύσεσι καὶ ἐλεύσονται οἱ Ρωμαῖοι, ἢ ἀρεσιν ἡμῶν καὶ ἢ τόπον & το V. &ängutes Teoqúτdoar' è 28

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Because indeed they drew xxv. Servitude upon themselves voluntarily, when they said, We have no King but Cxfar. Joh. xix. And, If we do not flay Christ, all Men will believe in Him, and the Romans will come, and will take away both our Place and Nation; and fo they prophecy'd unwittingly. For accordingly the Nationshave believ'd on Him, and they

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πουσαν εἰς ἀυτὸν τὸ vn. Ĉiuniiæ PWair fessoas wen. ρέθησαν, « ε νομικῆς λατρείας" κεκωλυμβμοι dé ein, y aper ર ἂν θέλω, ο θύειν Tav" DERWOL 5/9 234 εσιν όλης ταρατοι, μή δεκάμθμοι ποιν rasva E28. on

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themfelves are depriv'd by the Romans of their Power, and of their Legal Worfhip. They alfo are forbidden to flay whom they pleafe, and to facrifice when they will. Wherefore they are accurfed, as not able to perform the Things they are commanded to do. xvii 26. fays He, Curfed be he that Galii. 10 does not continue in all things that are written in the Book of the Law to do them. Now 'tis impoffible in their Dif OIS EN $ Bibiq perfion, while they are a mong the Heathen, for them

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to perform all things in their Ev gownpa pela. Law. For the Divine Mofes forbids both to rear an AlDeut, xii. tar out of Jerufalem, and to read the Law out of the Bounds of Judea. Let us therefore follow Chrift, that we may inherit his Blef νόμον ἔξω προ fings. Let us walk after they 'Istaias alagoon. Law and the Prophets, by one". the Gorpel. Let us elchew μας" Χριστῷ, τὰς δύο the Worlhippers of many λογίας κληρονομήσου Gods, and the Murderers of p vóμg & p

ÖTE V. 2 ms. V. 3 defunt. V. 4 deeft. V.

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επιλήσω μου φύγωμ
- τές πολυθέες", και τες
χριςοκτόνες, ο τες
προφητοφόντας, και τις
δυσωνύμες & αθέος α-
σεσιώζας πειθαρχήσω-
μία ως βασιλάς, ὡς
ἐξεσίαν ἔγοντι μετατι- dom to make new Con-
θέναι πατάξεις - ftitutions in different Cir-
φόρες, καὶ ἔχοντες ως vo- cumftances ; yet fo that
μοθέτη, σοφίαν ξ δια- every where the Laws of
τάσεως διαφόρως, παν- Nature be immutably pre-
ταχ 7 φυσικῶν άμε- ferved.
ταθέτων φυλαττομέ

of the Prophets, and the
wicked and atheiftical Here
ticks. Let us be obedient
to Chrift, as to our King,
as having Authority to change
feveral Conftitutions, and ha
ving as a Legiflator Wif

νων.

Απέχεθε εν αἱρες σιωτῶν πορτων, ὦ . σκοποι καὶ λαϊκοί, φαυλιζόντων “ νόμον * τες προφήτας Θεῷ γ παοκράτορι ἐχθραί. νοντες, ἀπειθέσι καὶ Χρισόν ἐπ ̓ ὁμολογο σιν τὸν Θεῖ ἀρνιῶ του και σάρκα αυτό γύνησιν, * ςωρόν ἐπαιχνονται, δ πάθος σ τ θάνατον ἀδοξεσι, ἢ δράςασιν ἀγνοῦσι, *

Do you therefore, Ο Bi- XXVI, fhops, and ye of the Laity, avoid all Hereticks who a bufe the Law and the Prophets. For they are Enemies to God Almighty, and dilobey Him, and do not confefs Chrift to be the Son of God: For they allo deny his Generation according to the Fleth; they are alham'd of the Crols; they abufe his Paffion and his Death; they know not his Refurrection;

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they take away his Ge- we wwwv cure you neration before all Ages. Nay fome of them are im pious after another manner, imagining the Lord to be a meer Man, fuppofing Him to confist of a Soul and Body. But others of them fup***Pag. pose that Jefus himself is Twy, αυτῶν, 355. the God over all, and glori-In our + 67 ON TW fie Him as his own Father, and fuppofe Him to be both the Son and the Comforter; than which Doctrines what can be more deteftable? O thers again of them do refufe certain Meats, and fay, IV & AUT WY, Bey• That Marriage, with the Pro- para Tiva qaunie creation of Children, is evil, aμor an aw and the Contrivance of the παιδοποίᾳ λέγεσιν ἐ Devil; and, being ungodly va, ACONTE μM και, αβόλει σε μη themselves, they are not wil ava" & Ng & π ling to rife again, on account vnelav auTwv dobers of their Wickedness. Where- vas, & DÉλBOV ČR VEX οντες, θέλεσιν ἐκ fore also they ridicule the anasa, de 24 Elv ανά τηναι, Refurrection, and fay, Wedvásaav Zaban are Holy People, unwilling λεπ φάσκοντες, ὅτι to eat and to drink; and they fancy that they fhall rife again from the Dead

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