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·28.

II.

thy Neighbours Wife with

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a wicked. Intention. Thou TY TE TANDON 08 2uy

wouldft not that thy Garment
fhould be taken away, do not
thou therefore take away ano-
thers. Thou would not be
beaten, reproach'd, affronted;
Do not thou therefore ferve
any other in the like Manner.

But if any one curfe thee, do thou blefs him: For it is written in the Book of Num. Numbers, He that bleeth thee XXIV. 9. is bleffed, and he that curfeth thee is curfed. In the fame manner it is written in the Luke vi. Gofpel, Bless them that curfe you. Being injur'd, do not avenge yourselves, but bear it with Patience ; for the Prov. xx. Scripture fpeaks thus, Say not thou, I will avenge my self on my Enemy for what Injuries he has offered me; but acquiesce under them, that the Lord may right thee, and bring Venge ance upon him who has iniurd thee. For fo fays he again Matt. v. in the Gofpel, Love your Encmies; do good to them that

22.

44.

Η βοηθήση. V.

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hate you; and pray for them
which defpitefully wife you, and
perfecute you; and ye shall le
the Children of your Father
which is th Heaven; for he
maketh his Sun to shine on the
Evil and onthe Good; and rain-

avating 6th Tourpes @eth on the Juft and Unjust. Let
ἀνατέλλο

agates, @Bpigd bride Hayes, & adise si ajatol

ἐντολῶς αὐτος, ἵνα τέκνα φωτός ούρεμα προσοντες αυτούς.

us therefore, Beloved, attend

to thefe Commandments,that

we may be found to be the
Children of Light by doing

them

SECT. II.

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one another, ye Serare vants and Sons of God. Let the Husband not be infolent nor arrogant towards his Wife; but compassionate, bountiful, willing to please his own: Wife alone, and treat her honourably and obligingly, endeavouring to be agreeable to Her.

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Do not adorn thy felf III.

I vμas. V. 2 abfunt V. 3 al. Taleg. rewléegr. V. ××

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thee. For if thou art over- Gi. Ein 28 avagna come by her, and finneft es durys, apeswith her, eternal Death will τήσης εἰς αυτήν, θάνα overtake thee from God; 7 pg Oes émλdíorand thou wilt be punimhd του σοι αἰώνια. ἐν αὐ with fonfible and bitter Tore σε πικρώς κολαζομλύω. ments: Or if thou dont not Είτε μη ποιήσης Το μυ perpetrate fuch a wicked o, ' TO CHUG Act, but shakeft her off, and TÀν, άprňon '¿UTHY'

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refuseft her, in this cafe thouONTES, E È UN art not wholly innocent, even tho' thou art not guilty of the Crime it self, upon account of thy bare adorning thy felf, fo that a Woman was enfnared to defire thee. For thou art the caufe that the Woman was to affected, and by her Jufting after thee was guilty of Adultery with thee; yet art thou not fo guilty, because thou didst not fend to her, who was enfnar'd by thee; nor didst thou defire her. Since therefore thou didit not Pag deliver up thy felf to her, thou fhalt find Mercy with the Lord thy God, who hath faid, Thou shalt not commit Adultery, and, Thou shalt not covet. For if fuch a Wooσ as nprno airlie 3

Exod. xx.

14, 17.

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ἐκείνη

ἐκείνη μλύτοι * καρδίζω man upon Gight of thee, or

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τραυμαίίπη, συμόρφω unleafonable meeting with νεωτέρας υπάρχοντές σε thee, was mitten in her mind, CrenaMWTIONS, wse and fent to thee; but thou, teaanval os, evox as a religious Perfon, didft dejun où & cnevns refuse her, if she was woundπαπλώματα, ως mos ed in her Heart by thy avers onardany - Beauty, and Youth, and jiju, j & saj n Adorning, and fell in love κονόμΘ". Ard den with thee, thou wilt be found Ink seis & Oct guilty of her Tranfgreffions; πως μηδέν σοι α τ as having been the Occafion To nang sein. Ou of Scandal to her; and fhalt Matth. 20 artparous OF Xph inherit a Wo. Wherefore pray xvi. 17. αρέσκειν apsoner as a papka thou to the Lord God, that ἀλλὰ Θεῷ εἰς όσο- no Mifchief may befal thee INTO ( WAS TE, Ĉ upon this account: For thou παύσεως ε αἰωνία αν- art not to pleale Men, fo as meday. To vas i qu to commit Sin; but God, fo DEW'S COL SEdbujjov as to attain Holiness of Life, Oεf namR μn weg- and be Partaker of everlastmigñwmĈE, Xida- ing Reft. That Beauty which πεινοφρόνως μετρίασον God and Nature has beltoid auro weis av Spares, on thee do not farther beauITW 7 reiza os &tifie; but modestly diminish uns 'fin' wheressor, it before Men. Thus, do not Männer Curnowo thou permit the Hair of thy È ng diwr autáv iva Head to grow too long, but rather cur it fhort; left by a nice combing thy Hair, and wearing it long, and anointing thy felf, thou draw upon

μὴ

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Inaring Women. Neither do thou wear over-fine Garments to feduce any; neither do thou, with an evil Subtilty, affect over-fine Stockings, or Shooes for thy Feet, but only fuch as fuit the Meafures of Decency and Ufefulness. Neither do thou put a Gold-Ring upon thy Fingers; for all thefe Ornaments are the Signs hof Lafciviousness; which if To... thou be folicitous about, in an indecent manner, thou wilt not act as becomes a good Man: For it is not lawful for 2 Man, who is a Believer, and belongs to God, to permit av Spów w & Oś the Hair of his Head to grow ěžegi 2001" ngélong, and to bush it up to- per Tas reizas & Hegether, nor to fuffer it to garns, Te 3 as Spread abroad, nor to puffit, ESTOUNION" ὃ ἐςι σπατάλιον up, nor by nice Combing and Toxuma", in peμePlating to make it curl and ρισμούην τηρεῖν ἐδὲ fhine; fince that is contrary oymar, Haai. to the Law, which fays thus, voUTO TE È TALONOV Ta in its Additional Precepts, an Hale Deer, in EavLevit.xix. You shall not make to your Joey UTV & TITTED ἐπείπερ felves Curls and round Rafures. è ò vóμR amazepod Nor may Men deftroy the qona v Ev TWS ATεeo

27.

XXI. 5.

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