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In namigov & wielov, Feaft-Day they apprehended onws manewon chevo the Lord, that that Oracle τὸ φάσκον λόγιον - might be fulfilled which fays, πεντο τα σημεία αυτών They placed their Signs in the Plat!xxiii. En μows & copins - middle of their Feaft, and vel των κ ἐκ ἔγνωσαν. Δε knew them. not. Ye ought ἐν πενθῶν ὑπὲρ αὐτων therefore to bewail over them, ok indort & neis becaufe when the Lord came con big down and, they did not believe on Him, am2 ** άπεσάadlo but rejected his Doctrine,** Pag. αλλ ἀπεσείσατο τώ διδασκαλία αυτό, judging themfelves unworthy αναξίες κρίνευσης ἑαυ- of Salvation. You therefore τὸς σωτηρίας, ὑμεῖς ἓν are happy, who once were Mandela Of TOTE not a People, but are now нандеш λæòs, vuï 50 åŋ- an holy Nation,deliver'd from ov, puæder and marns the Deceit of Idols, from ig edwλwv, dão agroías, norance, from Impiety; who 20 JUNEC cas. of son once had not obtain'd Mershensor. vu 5 iλen- cy, but now have obtain'd Divies Ng 7 Twang Mercy, through your hearty ↑ nap dias ingor vir Cbedience: For to you, the καρδίας ὑμῶν ὑμῖν rolyn in mian & Cans Converted Gentiles, is open'd TOIS E¿ ¿Ðvæv of Tvés the Gate of Life, who forTOTE con amor, merly were not beloved, but ναν πεφιλημμίοι, λα are now beloved; a People os es werminar ordain'd for the Poffeffion of TETOJ μYjQ, Turas God, to fhew forth his Verἀρετὰς ἀπὸ ἐξαγγέλλειν tues, conerning whom our wel as GITTED OWTIP" Saviour faid, I was found of Ifa. Ixr. εἶπεν ὁ Expédry Tois que urn them that fought me not; I was τᾶσιν. ἐμφανὴς ἐλυό- made manifelt to them that ulu rois que sin eew- ask'd not after me? I faid, Be

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hold me, to a Nation which Two åta isé Ειμαι did not call upon my Name. For when they did not feek after him, then were they fought for by him, and you who have believed in him, have hearken'd to his Call, and have left the Madnels of Polytheism, and have fled to the true Monarchy, το Almighty God, thro' Chrift Jefus, and are become the Completion of the Number of the Saved; Ten Thousand Dan. vii. times Ten Thousand, and Thou

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fands of Thousands; as it is usual. Mucianus. written in David, A Thou and Pfal. xc.7.fball fall befides thee, and Ten Thousand at thy Right Hand. And again, The Chariots of Ixviii. 18. God are by Tens of Thousands, and Thoufands of the Profperous: But unto unbelieving Ifrael He fays, All the Day Ixv. 2. long have I ftretched out mine Hands to a difobedient and gain-faying People, which go in a way that is not good, but after their own Sins, η People provoking me before my Face.

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See how the People pro- XVI. voked the Lord by not be lieving in him; therefore he fays, They provoked the Holy Ifa. Ixiii. Spirit, and he was turned to 10.

è segon avrois es be their Enemy. For Blind

Entear. Abλetia 28 aurois naπxón La αὐτοῖς κατεχύθη κακόνοισι αὐτῶν, ὅτι βλέποντες * Ιησεν ἐκ Επίςόνον αὐτὸν εἶναι Xessor To Oes, we πορτων ' αἰώνων ἐξ αὐτο χυνηθέντα, τον μοπολυή, λέγον Θεόν, ὃν Ex 2 intégrwood" di πιείαν, ἔτε δια ' ἐνεργειῶν ἀπτό, ἔτε μία

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Yai vs wei ȧurs - account of the Prophecies

Γραμμλύων προφητειών. ὅτι τὰ ἐκαθηθένει γυνή. σεται, ἀνεγίνωσκον τό Ide dér Q Ev za rei anferay, & riže my yov, è naλéosa όνομα αυτό Ἐμμg18nd oh maidionYervnan 3 àμîr". yè's

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which were written concerning him. For that he was to be born of a Virgin, they read this Prophecy, Behold Ifa vii, 14. a Virgin fhall be with Child, Matti. 23. and shall bring forth a Son, and they fall call his Name Emanuel. For to us 4 Ifa. ix. 6. Child is born, to us a Son don suiv, & ap- is given, whofe Government 21671 To wμs ourÿ, sy is upon his Shoulders, and nara doroμg ours, his Name is called the An

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gel of his great Council, the pagans Buλñsälŋeños,
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the future Age; now that be-
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iii. fhews in thefe Words, Who hath believed our Report? and to whom hath the Arm of the Lord been revealed? And af terward, Hearing ye shall hear, and shall not understand, and feeing ye fhall fee, and shall not perceive: For the Heart of this People is waxed grofs. Wherefore Knowledge was taken from them, becaufe feeing they over-look'd, and hearing they heard not. But to you, the Converted of the Gentiles, is the Kingdom given, because you, who r unpúgμalos πKnew not God, have believ'd Gal. iv. 9. by Preaching, and have known Him, or rather are known of Him through Jefus, the Saviour and Redeemer of thofe that hope in Him. For ye are tranflated from your

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former vain and tedious Converfation and have contemn'd the lifelefs Idols, and defpifed the Demons which are in darknels, and have run to the Iruefoh. i 9. Light, and by it have known xvi. 3the One and only True God and Father, and fo are own'd to be Heirs of his Kingdom. For fince ye have been baptiz'd Rom.vi.3. into the Lord's Death, and into his Refurrection, as new born 1 Pet ii 2. Babes, ye ought ro be wholly free from all finful Actions. For ye are not your own, but 1 Cor. vi. his that bought you with his 19. own Blood: For concerning the former Ifrael the Lord fpeaks thus, on account of their Unbelief, The Kingdom Matt. xii. of God fhall be taken from them, 43. and given to a Nation bringing forth the Fruits thereof; that is to fay, that having given the Kingdom to you, who were once far eftranged from him, he expeds the Fruits of your Gratitude and Probity For ye are those that were once fent into the Vineyard, and did not xxi, 13.

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