2 erroneous Doctrine. Where in", as votice: fore neither let us be rafhopTES" No & ap and hafty to thrust our hoews, mavns didafelves into Dangers, for the x Gray The WOTE UP Mat.xxvi Lord fays, Pray that ye fall nμwy do§α Coufúteos 41 not into Temptation, the Spirit λήθεια. διὸ μήτε προ indeed is willing but the Flesh xe wμer noi pitois weak: Nor let us, when xidor négy gon we do fall into Dangers, be eПodate, μ fearful or asham'd of our μ well as Ther Profeffion. For if a Perfon, by the Denial of his own Hope, which is Jefus, the Son of God, fhould be deliver'd from a Temporary Death, and the next Day fhould fall dangerously fick auro exwida, is upon his Bed, with a Diftem-v per in his Bowels, his Stomach, or his Head, or any of the incurable Difeafes, as a Confumption, or Gangrene, or Loofenefs, or Iliack Paf fion, or Dropfie, or Cholick, and has a fudden Cataftro phe, and departs this Life; is not he depriv'd of the things prefent, and lofes those eternal? Or rather he is within the Verge of eterna! Punith- 90, is с 'Inous & De Ý3s, Σπολυθῇ ε προσκαίρε uváтs, avecov o o κλίνης νόσῳ περιπέση ourτn, ngiλias,ĥ 50xe, ἢ κεφαλῆς, η Tv, náði DYS'anátov, omews, " 20√reairns, TOSCOEWS, INE, Σποτάσεως, ἢ ἰλεῖ, υδέρα, ἢ κόλες, ταχεί αν ποιήσηται τα κατοι alus, l Matt. viii, ment, and goes into outer Taula sepen, & Φωνίων wrise amor χίσει as in Teflone, Darkness, where is Weeping ἐκπέπτωκε & aïdis ng and Gnashing of Teeth. But σεως εντός κατέςη, he who is vouchfaf'd the Opo Deis His ☎ ONT Honour of Martyrdom, let ἐξώτερον, ὃ ὁ κλαυθ- him rejoice with Joy in the Is a Bungs 7 - Lord, as obtaining thereby brown; o akiweis fo great a Crown, and deτυρία, χαιρέτω * parting out of this Life by i weiw zacar, as his Confeffion. Nay, tho' NλIKETY CITYW she be but a Catechumen, dioproyias let him depart without TrouTOLÉμJUQ 7 odor ble; for his Suffering for 318. nav ng my suer Chrift will be to him a moreNUT WITw genuine Baptifm, because he S mali Jap Xe does really die with Chrift, ' -, ἔςαι αὐτῷ γνησιά but the red only in a Figure. τρον βάπτισμα, ὅτι αὐ. Let him therefore rejoice in is it Tepa orato- the Imitation of his Mafter, hond ow weiw, oi 5 Since is it thus ordain'd, Let Luk.vi 40 λοιποί, τύπῳ χαιρέ TO, TUTY HOPE every one be perfect, as his Mafter is. Now his and our Addonaλov Tedn & Master Jefus the Lord, was De seran Tay Kamp fmitten for our fake, he unκαμβα έξω παῖς, ὡς derwent Reproaches and Re • didaanan & aury vilings with Long-fuffering. diddionadRur He was fpit upon, he was διδάσκαλΘ "¡μwv Inošs & nú fmitten on the Face, he was uQ si àμãs 2enang, buffeted; and when he had Βλασφημίας υπέμεινε been fcourged, he was nail'd y radiomes Manced to the Crofs; He had Vineyos, čvemun, ¿non- gar and Gall to drink, and TW τω I с defunt. V. defunt. V. when 46. when He had fulfilled all pian, eppation, sau p μz ő maszz fivey map Διὸ ὰ ὁ ουχόμε things that were written, He faid to his God and Fa Luk.xxiii. ther, Into thy Hands I commend my Spirit. Wherefore let him that defires to be his Difciple earnestly follow his Conflicts: Let him imi-line tate his Patience: knowing μs. that although he be burned ineve Maduris & in the Fire by Men, he will Dan. iii. fuffer nothing, like the Three Children; or if he does fuf. fer any thing, he fhall receive a Reward from the και ζηλέτω τις αυτό avas, ucíada tvπομονίω, γινώσκων ὅλ xv in mei voo avθρώπων καῇ, ἐδὲν πεί· Lord, believing in the One, ws of rees maides, à maion Ti, prador. neis an√ery medev Tas viμ αληθινῷ Θεῷ & πατρί, 'Inos Xeço, To μεγάλε αρχιερέως, λυτρωτο την ψυχῶν, κ μιθαποδότες ἢ ἄθλων. ᾧ ἡ δόξα εἰς τὰς αἰῶνας, is Pago 305. ** SECT. XLIII. VIL, FOR the Almighty God's ¿yr himself will raise us up ρεῖ ὁ παντοκρα thro' our Lord Jefus Chrift, Top Sεos, Ng To • ~ I παραμον, καν 2 2 according to his infallible wappen on the are in our present Form, 2 VEXON άvasúσews, Martyrs, Gabriel fpeaks to * ↑ AS MAρTUEW μ- Daniel, And many of them that Dan. xii Damodioias nézd Ia- fleep shall arife out of the Duft 2, 3. Geina to Davina Kaj of the Earth, fome to everlast as mMoi & Nexo unfesówv, ing Life, and fome to Shame and En yus wugt ára- everlasting Contempt. And they 22 * с I C that understand fhall shine as snor of μ eis (ulus the Sun, and as the Firma- ascivion, of 5 es al ment, and as the Stars. Therefore the most holy Gabriel foretold that the Saints fhould fhine like the Stars: For his Sacred Name did witness to them that they might understand the Truth. Nor is a Refurrection only declar'd for the Martyrs, but for all Men, Righteous and Unrighteous, Godly and Ungodly, that every one may receive according to his Defert: For, Ecclef. xii. God, fays the Scripture, will bring every Work into Judg. ment, with every fecret thing, whether it be good, or whether it be evil. This Refurrection was not believ'd by the Jews, when of old they faid, Our Bones are withered, and Το whom are gone. God anfwer'd and faid, Behold I open your Graves, and will bring you out of them, and I will put my Spirit into you, and ye shall live, and ye hall know that I the Lord have spoken it, and 14. Ez-k. xxxvii. 11, &c. me I ૦૪ ૭ લંડ તા. quilus @ overdiguer ajavior. y of ar τις ἐκλάμψεσιν λ‚©‚ è w's 1ő s pew", by of asépes. Ως φως προς τοίνων έχε μtar rus ay iss προείπεν ὁ παράγο Tabernλ amis 250 28 wieval mir aλited. ἐμοτύρησε ο δ ιερ αὐτὸ ὄνομα & μόνον 3 Tois Map Toy The άvásany, ἀνάςασιν, Αλλά argis, di xaios TE @adixon, docléor & Svarbia ivang.☺ mai moy's αξίαν τίσης. Αξι ap, qnois, & eos oμ av ☎ moinua es net ἂν ἐν παντὶ παρέωρα μύῳ, ἐὰν ἀγαθόν, καὶ ed orner, Taum ἢ τὴν ἀνάςασιν μὴ πιν OOUTES 'Indalos, T mangio or Ene παλαιὸν ἔλεγον· γέγονε τα όσα ἡμῶν wringufu. 2 · λαμπρότης το ςερεώματΘ. V. : ὁμολογήσουν V. λάβη ν Ois |