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III.

Act xx. 35.

293.

Since even the Lord faid,

The Giver was happier than

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Ἐπεὶ καὶ ὁ κύρια pangelov âmer eîva + the Receiver; for it is again dorty, STEP + zau διδόντα, περιλαμ deeft, faid by Him, Wo to those that Cávovτα ***Pag. Have and Receive in Hypo** πάλιν ύπ' αυτό crifie, or who are able to fup- vai rois éxvav, è å port themselves, yet will re- onerof μCarson, ceive of others: For both of duvanjjois Bonter them hall give an Account to saurois, è vaμbávar the Lord God in the Day of Série Boss Judgment. But an Orphan, innp 28 STORE! ἑκάτερα Σποδώσε who, by reafon of his Youth, or weiw my Dew or he that by the Feebienels ἐν ἡμέρᾳ κρίσεως. ofold Age, or the Incidence of @ δ ̓ ἡλικίου ὀρφαν 25 a Disease,or the Bringing-up of vías, 'n grews aroviar, many Children,receives Alms, voos we joftwar, fuch an one hall not only τέκνων

not be blam'd, but fhall be

πολυτροφίαν ubarwy, & TOLSTO

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commended: For he thalloon & μeμg DoeToy
be esteem'd an Altar to God,
and be honour'd by God,
because of his zealous and
constant Prayers for thofe
that give to him; not re
ceiving idly, but to the ut-
termoft of his Power recom-
pencing what is given him
by his Prayer. Such an one
therefore fhall be bleffed by
God in Eternal Life. But he
that Hath and Receives in

* λελογισμένον. V. 3 ὑπὲρ. ν.

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niovių (an ad De Hypocrific, or through Idle

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5 nefs, instead of Working and
affifting others, he shall be
obnoxious to Punishment be-
fore God, because he has
fnatch d away the Morfel of
the Needy.

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18.

LXX.

For he that has Money, IV. and does not bestow it upon others, nor ufe it himself, is like the Serpent, which they fay fleeps over the Trea fures; and of him is that Scripture true, which fays, He has gathered Riches, of Job. xx. which he shall not tafte; and Lxx. they will be of no Ufe to Prov. xi JEU OTOY ý odev him when he perishes juftAUTYS ÖOHAQ, XTλ ly. For, fays he, Riches avujúce sa & Dinns. will not profit in the Day of Oux wqernod 28. on Wrath. For fuch an one has σιν, ὑπάρχοντα ἐν ἡ not believed in God, but μopge oprns. OS in his own Gold; esteeming THET, & & Dew Te that his God, and trufting Tiçoner, anna & therein. Such an one is a αυτό χρυσίῳ, Θεόν το Diffembler of the Truth, an To nyeuse, è w' Accepter of Perfons, unτο ηγέμα, ἐπ RUTHS TEMOIGNS, SO faithful, cheating, fearful, xerms andcaso Cis- unmanly, light, of no Va

Η κοκλήρωται. V.

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lue, a Complainer, ever in T, @gownańmins,

Pain, his own Enemy, and no body's Friend. Such an one's Money fhall perish, and a Man that is a Stranger shall confume it, either by Theft while he is alive, or by Inheritance when he is Job xx.15 dead. For Riches unjustly gotten fhall be vomited up.

LXX.

V.

We exhort therefore the Widows and Orphans to partake of thole things that are below'd upon them with all Fear, and all pious Reverence, and to return Thanks to God, who gives Food to the Needy, and to lift up their Eyes to Him. For, Ecclef. ii. fays He, Which of you shall eat, or who fhall drink without Pfal cxliv. Him? For he openeth his Fland, and filleth every living thing with his Kindness: Giving Wheat to the young Men, Zach,fix. and Wine to the Maidens, and Pfal. cil. Oil for the Joy of the Living, 14, 15. Grass for the Cattel, and green

25. LXX.

16.

17. LXX:

deeft. v,

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Herb for the Service of Men, Flesh for the wild Beafts, Seeds for the Birds, and fuitable Food for all Creatures. Wherefore the Lord fays, Confider Matt, vi the Fowls of teaven, that 16. they for not, neither do they reap, nor gather into Barns, and your Father feedeth them. Are not ye much better than they? Be not therefore folicicitous, faying, What fall we eat? or what shall we drink? For your Father knoweth that je have need of all these things. Since ye therefore enjoy fuch a Providential Care from him, and are Partakers of the good Things that are deriv'd from him, you ought to return Praife to him chat receives the Orphan and the Widow, to Almighty God, through his Beloved Son Je-** Pag. fus Chrift our Lord; thro' 294whom Glory be to God in vor@ mear avangμ- Spirit and Truth for ever. βάνονκ πομτοκρατορι Amen.

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yeauty Inos Xers to wel's nμar 4 di & ñ dé a $ Θεῷ, ἐν πνεύματι ὰ ἀληθείᾳ, εἰς τες αιώνας. 'Αμ

τω και κύριο παρή ή της μαθηταῖς αὐτό λέγων V. καὶ defunt, να μεθ' αὐτῷ ἡ δόξα σὺν τῷ πνώματι. V.

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29.

18.

VI.

SECT. XXXVIII

Now the Bilop ought to

X 5 * Επίσκοπο

XP

know whofe Oblations εἰδέναι τίνων ὀφείλ

he ought to receive, and whole he ought not: For he is to avoid corrupt Dealers, and not receive their Gifts. Eccl. xxvi. For a corrupt Dealer (hall not be juftifyed from Sin. For of them it was that Ifaiah reIfa.i. 22. proach'd Ifrael, and faid, Thy, corrupt Dealers mingle Wine with Water. He is also to Deut xxiii, avoid Fornicators, for, Thou fhalt not offer the Hire of an Harlos to the Lord. He is alfo to avoid Extortioners, and these that cover other Mens Goods, and Adulterers; for the Sacrifices of fuch as thefe are abominable with God. Alfo thole that opprefs the Widow, and overbear the Orphan, and fill Prifons with the Innocent, and abure their own Servants wickedly, I mean with Stripes, and Hunger, and hard Service, nay, deftroy

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