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to receive; nay, did not ongrov quéμpeto, Xly murmur, but also curs'd namero auty, her, forgetting him that said, Coming in & Gov He that bleffeth thee is bleffed, Gen.xxvii. 700 dinozav Ce and he that curfeth thee is Sirognty, & orat curfed. But the Lord fays,

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cáufuós Cε nengmeg- When ye enter into an Houfe Luk. x 5. σε my. And oneros fay, Peace be to this House; Matt.x. 13 Λέγω "Onu svépomade eis of- and if the Son of Peace be

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ngr2, néven ciplun T there, your Peace hall rest up-
οἴκῳ τέτῳ @ ἐδώ η on it: But if it he not wor
čně yo's eplans, à è̟-
- thy, your Peace fhall return
ριν ὑμῶν ἐπαναπαύ- το you.
σεται ἐπ ̓ αὐτόν· ἐπὶ τ

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If therefore Peace returns Xv. upon thoie that fent it, nay, ἐκείνες, πάλιν ἔπιςρέφη upon thiofe that before had Επι τις προηγμένες actually given it, becaufe it ἐπὶ AUTHν, Hai ô u d- did not find Perfons fit to ρεῖν ἀξίες αὐτῆς πολύ receive it, much rather will Mamor i valgea - a Curte. return upon the spéid ais nepali T8 Head of him that unjustly adines αUTAV in fent it, because he to whom it was fent was not worthy to Övr® Malev aury receive it: For all thofe who ἐκείνῳ πρὸς ὅνπερ ἐξα- abufe others without a Caufe πεσάλη, πᾶς δ ̓ ὁ μάτην curfe themfelves, as Solomon

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Agidbegov, suuror a e, fays, As Birds and Sparrows Prov.xxvi. καθά φησιν • Zong fly away, fo the Curfe caufe- 2.

deeft. v. nr. V.

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lefs fhall not come upon any "NEP opre one. And again he fays, TETOVT speci 18. Thofe that bring Reproaches are exceeding foolish. But as the Bee, a Creature as to its Strength feeble, if the ftings any one, loses her Sting, and becomes a Drone: In the fame manner you alfo, whatfoever Injuftice you do τo

Tob.iv.16

others, will bring it upon levá, I never as

Pfal.vii. 16 your felves. He hath graven and digged a Pit, and he shall fall into the fame Ditch that Prov.xxvi he has made. And again, He that diggeth a Pit for his Neighbour Jhall fall into it. Wherefore he that avoids a Curfe, let him not curfe another; For, What thou ha teft fhould be done to thee, do not thou to another. Wherefore admonish the Widows that are feeble-minded, strengthen those of them that are weak, and praife fuch of them as walk in Holiness. Let them rather blefs, and not calumniate. Let them make Peace, and not ftir up Contention. Let not therefore either a

** Pag.

287.

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*derit.v. deeft. V. sp'.V. ± deest.V. ¿ò conquäv.v. ́ defunt. V. ? deeft. V.

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qus, iqueDTICITE Tas Bishop, or a Presbyter, or a ασθενέσεις, ἐπαινεῖτε τὰς Deacon, or any one elfe of the Sacerdotal Catalogue, defile his Tongue with Calumny, left he inherit a Curfe inftead of a Blefling ; and let it allo be the Bilhop's Bufinefs and Care, that no - Lay-Perfon utter any Curfe: wr, μin amoks For he ought to take care in & naradóys of the Clergy, of the Viritearing aidbeiggins, of the Widows, of the jλãosav μgλuwśTMw, iva Laity; for which Reason, O μù avтì ¿nogías ng Bishop, do thou ordain thy rear unnegroμnon Fellow-workers, the Labouἔσω ή απειδή & λιμέ- rers for Life and for Righte Deix TuS Conóπw, - oufnels, fuch Deacons as are πως μηδὲ λαϊκὸς κατά pleaning to God, fuch whom ear inpépy wei - thou proveft to be worthy των ηδ' αὐτῷ μέλλειν among all the People, and ὀφείλε, πεὶ κληρικῶν, fuch as fhall be ready for weiderer, wei - the Neceffities of their Miθένων, т ρων, τρὶ λαϊκῶν. To niftration. Ordain also a τοτο, ὦ Ἐπίσκοπε, τες Deaconels who is faithful Ouvertes of T (wns and holy, for the Miniftra↑ Sinanovons épzés, tions towards Women. For διακόνες διαρές εις Θεῷ fometimes he cannot end a TEXASY, & CH To Deacon, who is a Man, to TOS TO 8 Donines the Women, on account of eivar ağius, è eis Tas Unbelievers. Thou shalt thereI dranorias géas - fore fend a Woman, a DeaOXVATES, Cxéery conefs, on account of the 1e

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Imaginations of the Bad. For we stand in need of a Woman, a Deaconess, for many Occafions; and firft in the Baptifm of Women, the Dea con fhall anoint their Forehead with the holy Oil, and after him the Deacones fhall anoint them: For there is no Neceffity that the Women fhould be feen by the Men; but only in the Laying on of Hands the Bilhop (hall anoint her Head, as the Pricfts and Kings were formerly anointed, not because thof which are now Bap tiz'd are ordain'd Priests, but **Pag, as being Chriftians, or A nointed, from Chrift the A

288.

1 Pet. 9. nointed, A Royal Priesthood,

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nis & quinwr dia. volas. S es mas peas yuvaines no χρείας γυναικὸς χρήζο μου διακόνει. πρῶτον TWS OUTILENS Juran exor xe "poor & μm μόνον δ μέτωπον αὐτῶν τῷ ἁγίῳ ἐλαίῳ, el autor & Laingros aλet auras ?" S** avalun Tas yuvainasi no aid ev xaoloENS κατοποεπς

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1 Tim. iii. and an holy Nation, the Church a pávov in TH XE of God, the Pillar and Ground of the Marriage-Chamber, who formerly were not a People, but now are beloved and chofen, upon led his new Name, as Ifaiah the Prophet witneffes,

edicig,mpani aurns xerot & tono.. Gr or Conor of it pas è oi Baanãs & emerxelorto whom is cal- πρότερον χρίοντο επ Ti ỳ of vu Batıl o, iepes xH νώνται, 22' ως απο

Ifa. lxii. 2. faying, And they shall call the

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διακόνια των. V. ὅτε. ν. 3 f διασαι. 1 διακόνιον. V. 5 deeft.

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* Χριτό Χρισιανοί', People by his new Name, which
βασίλειον ἱερατουμα, the Lord (hall name for them.
καὶ ἔθνῦν ἅγιον, ἐκκλησ

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σία Θεού, ξύλα και ἑδραίωμα τ' νυμφῶνΘ· οἱ ποτέ ἐ λαός, ν 5 3 ή γαπαω ίοι καὶ ἐκλεκτοί". 4 οἷς ἐπεκλήθη δ καινόν αυτό όνομα ως μαρτυρεί και Ησαίας ὁπροϊήτης, λέγων και καλέσασι * λαὸν δ ̓ ὄνομα αὐτὸ ὅκαινον, ὃ ὁ κύριο όνομάση αυτόν.

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Σὺ ἔν, ὦ Ἐπίσκοπε,
Σύ
ἐκείνω τῷ τυπῳ χριστε
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Thou therefore, O Bishop, XVI) according to that Type, falt anoint the Head of thofe τζαμίμων, είτε ανδρών that are to be baptiza, wheείτε γυναικῶν, τῷ - ther they be Men or Wo γιῳ ἐλαῳ, εἰς τύπων men, with the holy Oil, for Τα πνευματικά βαπia Type of the Spiritual Bapquil Tera C tifm. After that, éither thou, ὁ Ἐπίσκοπο ἢ ὁ π Ο Bilhop, or a Presbyter Ο πρεσβύτερ is that is under thee, Mailin τἂν ἐπ ̓ αὐτοῖς εἰ πών & the folemn Form Name over επονομάσας ἐπικλησιν them, the Father, and Son, mays Ĉ ús x ázis and Holy Spirit, and shall πνεύματα, βαλλίσε Dip them in the Water; and αὐτὲς ἐν τῷ ὕδατι. * let a Deacon receive the Man, * με άνδρα υποδέχε τω and a Deacones the Wo Κάκονα man: that to the Collation ναίκα ἡ Μάκον (" % of this inviolable Seal may πως σεμνοπρεπώς ἡ be done with a becoming μετάδοσης, ο αθραυσε Decency. And after that let σφραγίδα γύηται * the Bilhop anoint chore that

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καλύνται να α) νυνφωτος. 3 ηγαπη πρΘ καὶ ἐκλεκτές. V. 4 defunt al nyamusi☺ ng omnia, V. 5 διακόνισσα Γ.

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