σε ἐκλαμβάνεσα, ετίτοις μάλλον όπχρηγείπω, ἤπερ αὐτή τι they all: For all they have caft in of their Abundance, but this Woman of her Penary hath caft να διέπω μιμνησκο· in all the Living that he had. μλύη - ἐν τῷ διαδο λίῳ μηνός τυρημβύης ὑπὸ ἢ κυρίς χήρας, ἥτις ἐλθε σα ἐν τῷ ἱερῷ, ἔβαλεν εἰς δ' γαζοφυλάκειον τα δύο λεπτά, ὅπερ ἐξὶ ηοδράντης και θεασάμΘ. αὐτὴν ὁ καρδιογνώτης Χρισὸς, ὁ κύριθ, ἡμῶν ἢ διδάσκαλΘ, επεν Αμίω λέγω ὑμῖν, ὅτι αὕτη ἡ χήρα πλεῖον πολύ των ἔβαλεν εἰς δ' γαζοφυλάκειον· ὅτι οἱ πολύτες ἐκ ξ Αριστοματο αὐτῶν ἔβαλον· αὕτη ¦ ἢ ἐκ ν ὑπερήματα" ὅλον αὐτῆς ἢ βίον ἂν εἶχε SECT. XXXIII. Σεμνὰς ἐν δὲν εἶναι τους πειθος ΤHE Widows therefore ought to be grave, obedient to their Bilhops, and their Presbyters, and their Deacons, and befides there to the Deaconeífes, with Piety, Reverence, and Fear; not ufurping Authority, nor defiring to do any thing be yond the Conftitution, without the Confent of the Deacon; as fuppofe the going to any one to eat or drink with him, or to receive any thing from any body; but ρά τινΘ. εἰ ἢ μὴ κε- if without Direction the does χήρας, μίας τοῖς Ἐπισκόποις ἢ τοῖς πρεσβυτέροις @ τοῖς κάνοις, ἔτι μίω « * Κακέναις, δλα βερβίας, εντρεπομλίας, φοβεμλίας, μὴ κατξεπιαζέσας, μήτε το Η διαταγήν τι ποιείν θελέσεις, δίχα γνώμης & Mangus, olov & wes κνα ἀπελθούσας ότι δ' φαγεῖν αὐτῷ @ πιᾶν, ἢ λαβᾶν τι πα. 2 اد · defunt. V. ἀπελθειν. ν. ἀπελθῆσαι. V, P 3 any VIII. Exod. xx. 17. Deut. xxii. 18. *** Pag. 282. any one of thefe things, let her be punish'd with Fafting, or elfe let her be feparared on account of her Rafh nefs. : For how does fuch an one know of what Character the Perfon is from whom the receives? Or from what fort of Miniftration he fupplies her with Food; whether it does not arife from Rapin, or fome other ill Courfe of Life while the Widow does not remember, that if the receives in a way unworthy of God, the must give an Account for every one of thefe things. For neither will the Prefis at any time re. ceive a Free will Offering from fuch an one; as fuppole from a rapacious Per fon, or from a Whore. For it is written, Thou halt not covet thofe that are thy Neigh bour's: And, Thou shalt not offer the Hire of an Harlot to the Lord God. From fuch as there no Offerings ought to be accepted, nor indeed 3 έκαςα τέτων δώση λό veç, dengusun ratios Oε TE 28 ἱερεῖς τοιαύτης ἱκεσιασ μον δέξονται ποτε, οἷον άρπαζα, η πόρνης, γι year záp· Ovx γραπται γάρ· Οὐκ ἔπJunos 48" θυμήσεις το πλή στον @· Οὐ προσοίστε piawra sópuns weig τῷ Θεῷ, ἐ δὲ ἐν δέ TPS TOLETOWY, ZENT DID Te uw awes pwn. * * ** Krewwoo δὲ οἱ χῆραι ἕτοιμοι προς ὑπακοκό ρ ἐντεταλ ujjar aurais ir ris * τῶν εἰρημένων· ν. · χορηγεῖ. ν. αγιος πίνυν. ν. ' ηγῶν τῶ. κρατε xperlovwv, & 7 πάταξιν επισκόπε ποιείτωσαν, ὡς Θεῷ ὑπακούεσαι· ὁ δ' από TÝTY CAρρÁTY, 4 X συναγώγει δεχόμιμα, * Las TÚTY Teod. λέμμα, ἐμμλύειν τοῖς Kanois Teese, μὴ θέλοντος με ζαμα ληθῆναί ποτε, κοινωνά T&TW Tη Tedyn, λυπεί Χριςόν * τις ἀδίκες Σποτρεφόμθμον, Coinodone avres 2 Σ avažis doorws, συμβολεύεται αὐτοῖς, μn a piwy autus es μεταξύρισῳ ἐλθεῖν, ὡς Tegonλañoa, è denDaveu TY DEOS. el from those that are separated from the Church. Let the Widows allo be ready to obey the Commands given them by their Superiors, and let them do according to the Appointment of the Bishop, being obedient to him as to God: For he that receives from fuch an one who is worthy of Blame, or from one excommunicated, and prays for him, while he pofes to go on in a wicked Courfe, and while he is not willing at any time to repent, holds Communion with him in Prayer, and grieves Christ, who rejeds the Unrighteous, and confirms them by means of the unworthy Gift, and is defiled with them, not pur fuffering them to come to Repentance, fo as to fall down before God with Lamentation, and pray to Him. advife you to it; for 'tis Coucous mopa as 20, Mamor 5 waeávõμgv è dachés. ài Spain gwaings & amp, ET 5 TOTELρίζεται εις ἱερωσύνην, inglov, a demory Z pusprion by namaλιπόντα ἢ ἀρχω, Ἐπὶ or inder own. I yun 28 own ardes, 2 oveas ov, xyκείμρον ἐκείνῳ, ἐξ ἕπερ inpean His Hajdar Aules go ou 2. dangerous, or rather wicked, and impious: For if the Conxi.3. Man be the Head of the Wo. man, and he be originally ordain'd for the Priefthood, it is not just to abrogate the Order of the Creation, and leaving the Principal to come to the extream Part of the Body. For the Woman is the Body of the Man, taken from his Side, and fübject to him, from whom fhe was separated for the Procreation of Children. For, Gen. 16. fays He, He frall rule over thee. For the principal Part of the Woman is the Man, as being her Head: But if in the foregoing Confita. tions we have not permitted them to reach, how will any Pag one allow them, contrary to 284. Nature, to perform the Of fice of a Pricht? For this is one of the ignorant Practices of the Gentile Atheifm, to ' & & Xes! Yaordain Women Priefs to the Female Deities; not one of the Conftitutions of Chrift. noi, 2 werdos apon am gap juraings o arap, &en @ neparn. ej ἐν τοῖς προλαβᾶσι δια doner aurais con & πετρέψαμε, πως δε eanic TaÚTHIS ρατείσαι ταύταις τους φύσιν με συγχωρήσει; rero **TYS inS Alwy & DECT ☎ αγνόημα, θηλείαις θε aus iepelas geleo Tovey, 2 2 اد # & idias unsys & For if Baptifm were to be 가 X. Neither do we permit the Laity to perform any of the Offices belonging to the Priefthood: As for Inftance, neither the Sacrifice, nor Bap rogion Minear tifm, nor the laying on of parte. Oux av- Hands, nor the Blessing, whejaphs haubard ther the fmaller or the greater: ulu, and o nans. For, No one taketh this Ho- Heb. v. 4 Q & QË Ë. Aià nour to himself, but he that is I & WIDEOEWS HS called of God. For fuch faHOW TO WINýws cred Offices are conferr'd by 'Do & lautná§ia the Laying on the Hands of 55 in verte's the Bishop. But a Person to αύτην, ἀλλ ̓ ἁρπάσας whom fuch an Office is not τὴν ἑαυτῷ, * τιμω- committed, but he feizes up on |