top'd, that they will not fir within in their Cottages to fpeak to the Lord, but will run about with the Design of getting, and by their fooliili Pratlingfulfil the Defires of the Adversary Such WiJuμnuara dows therefore are not af Tegose. ai rauty & fix'd to the Altar of Chrift: · ῆραι ὦ προσήρτηνται τῷ For there are fome Widows 81 " 2 Jurasneiw To Xer, which efteem Gain their Buupay finefs; and fince they ask 기 • 2 edi 28 Evian εργασίαν ηγέμ τὸ without Shame, and receive Team & r d without being fatisfied, renvarquires ajtuar nder the generality more back. ἀπλήρως λαμβάνεσιν, Ward in Giving: For when Adný invneotipus as they ought to be content πολλὲς πρὸς δ' διδόναι with their Subfiftance from κατέςησα· δέον ηδ' αὖ- the Church, as having moTais apnciadas Tois in- derate Defires; on the conκλησιαςικοῖς λὰ με- trary, they run from one Telomra grwuns, en of their Neighbour's Houses SerduTiwr, 2μw to another, and disturb them, τρέχεσαι τὰς 7 3 πλη- heaping up to thiemfelves σων οἴκες Σαστίωσιν, Plenty of Money, and lend εὐπορίαν χρημάτων §- at bitter Ufury; and are αυταῖς 4 ολισωρεύεσαι", only follicitous about Mam16 TINCOIS TROIS mon: whofe Bag is their God; Ti DANÉ CEO, & Move who prefer Eating and DrinkMaμμava Jeevi (sav ing before all Vertue, faying, cov o eos, ☎ Bamov- Let us eat and drink, for to 1 Cor. X "1 3 " 2 Ifa.xxii. 3 ལ dias, es un ra- I N 1 Woo al φλοιαριῶν. * ἐπιτρέχεσαι. V. ἐντρέχεσαι. v. 3 forte πλυσίων. V. 32. * Επιστρούσειν. V. P Mor , с ~ 2 2 с U Morrow we die; who esteem ko ai ♂ qayur è ́☎ of thele things as if they πιᾶν προκρίνεσι πάσης were durable, and not pe- ἀρετῆς, λέγεσαι Φά· rifhing Things. For fhe that κωμῳ @ πίωμ, αὔ ufes herfelt to nothing but exov γδ Σποθνήσκομ μ' α talking of Money, worlips ὡς ἑσπου ταῦτα ἐλο Mammon instead of God; that is, is a Servant to Gain, but cannot be pleafing to God, nor refign'd to his Worship: not being able to intercede with him on ac count that her Mind and Dil pofition runs after Money: Matt. vi. For, Where the Treasure is,there will the Heart be alfo. For the is thinking in her Mind whither the may go to receive, or that a certain Woman her Friend has forgot her, and fhe has fomewhat to fay to her. She that thinks of fuch things as thefe will no longer attend to her Prayers, but to that Thought which offers it 281. felf; fo that though fometimes the would pray for any body, the will not be heard, becaute the does not offer her Petition to the Lord but with a divided Mind: But 21. ལ & ex as pol· nounx ya orta 2 28 wei" πεὶ δ χρηματολο y, MUTI & DET αgo on Hammond, τετέςι δυλος τις κέρα Dew diapesos εἶναι ἐ διύαται, σ rais λarpeaus auTÙ Ùmoos, Cuvenes & duναμλύη ἐντυγχάνειν αὐ T, En apguenoyiv & vev & 7 2 Day 2 exroa" we ἔχυσα". repowe i moaves, che è ʼn napsia aiτῆς ἐν νῷ γ Καλαμο βάνς, πᾶ πορευθῇ λήμ· a dew, in OTL deva pian auTns ** 676λnsey, & 20Επιλέλησαι, 201 τίνα ταύτῃ προ συνεκεν ὀφείλος· ἡ τοιαῦτα λογιζομδύη, Gonéri TY Tеoody " ~ 4 2 ** Pag. ~ " deeft. v. xv. 기 2 προοίξῃ, ἀλλὰ τῇ ἐμ- The that will attend to God, x C/ • P 2 to 2 1 . -21 1 ~ el 기 to God, and as foon as fhen angn nadae, è asks any thing, the Gift will air gelpesan, πόδες ! prevent her; as He fays, oi ides nounge", @ Ifa. Iviii.9.While thou art Speaking I will a song are wegs πρὸς Jay, Behold I am here. Let appziav, are weg's fuch an one allo be free φλυαρίαν ἕτοιμον, ἀλ from the Love of Money, λὰ λαλῶν μεγὺ τὰ δέ free from Arrogance, not gi- όντα, μεταλαμβάνον ven to filthy Lucre, not in- or wegonne Hos Mé fatiable, not gluttonous; but ousαow. Tw continent, meek, giving no oμvn @ áláeax@ ibody difturbance, pious, mo- πάρχεσα, διάρες Ο deft, fitting at home, fing- Dea è aμg ing, and praying, and read- raimoans authy To, ing, and watching, and fast- Járt avrhy ʼn dóing; fpeaking to God con- as "ETi áp σs, qnoi, tinually in Songs and Hymns. pw, id- το And let her take Wool, and Τοιαύτη ἢ ὖσα, rather affift others than her ὑπαρχέτω ἀφιλάργυ felf want from them; being po, äru‡Q, μn aimindful of that Widow who χροκερδής, μὴ ἄπλη is honour'd with the Lord's, μnλixvQ• am' Teftimony, who coming into yxeams, wрacα, athe Temple, caft into the Trea- eax®, drabins, fury two Mites, which make a aidnuyor, admin år a Farthing. And Chrift our Toixía aums, JanLord and Master, and Search-xoa, wecodyusun, er of Hearts, faw her, and dazuraonsoa, azgvMar. xii. faid, Verily I say unto you, avioa, vngdiroa, ea παύτοτε προσομιλᾶσα was & Uμvois. vera , ρεμιο 2 43. that this Widow hath caft εἴσθαι V. " σε ἐκλαμβάνεσα, ἑτέ- they all: For all they have caft τοις μᾶλλον ὄπιχορη- in of their Abundance, but this γείπω, ἤπερ αὐτή τι Woman of her Penury hath caft να διέπω μιμνησκο· in all the Living that he had μιμη η ἐν τῷ διαδο λίω μηποτυρημένης ὑπὸ ξ κυρίς χήρας, ἥτις ἐλθό σα ἐν τῷ ἱερῷ, ἔβαλεν εἰς ὃ γαζοφυλάκειον τα δύο λεπτά, ὅπερ ἐξὶ κοδράντης· καὶ θεασάμλυΘ αὐτὴν ὁ καρδιογνώτης Χρισὸς, ὁ κύριθ, ἡμῶν ¢ διδάσκαλΘ, ἐπεν ̓Αμίω λέγω ὑμῖν, ὅτι αὕτη ἡ χήρα πλεῖον πολύτων ἔβαλεν εἰς ὃ γαζοφυλάκειον· ὅτι οἱ πούτες ἐκ προσδύματα αὐτῶν ἔβαλον· αὕτη ¦ ἢ ἐκ 5 ὑπερήματα! ὅλον αὐτῆς – βίον ὃν εἶχε • I "I 2 ΣΕμνὰς ἦν δὲν εἶναι 2 اد SECT. XXXIII. 2 ΤHE Widows therefore ought to be grave, obe. dient to their Bithops, and their Presbyters, and their Deacons, and befides theíe to the Deaconeffes, with Piety, Reverence, and Fear ; not ufurping Authority, nor defiring to do any thing beyond the Conftitution, without the Confent of the Deacon; as fuppofe the going to any one to eat or drink with him, or to receive any thing from any body; but if without Direction he does { defunt. V. ἀπελθων. ν. ἀπελθᾶσαι. V. P 3 any |
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