τω

2

τας

".. 24g phi Hoa's Deal thy Bread to the Hun-la. Iviii,9. Tάt PUTTE THINUTI & gry, and bring the Poor, which άθρυλε πανῶντι ovou è maxes a have no Covering, into thine yus cagage eis & of House: If thou feeft the Naked, vas did as we do thou cover him; and thou or, weibare èhalt not overlook those which β οἰκείων ο σπέρμα- are of thine own Family and τίς Tus or in vapoty. Seed. And then by Daniel Και Δανιήλ λέγς της he fays to the Forentate, Away Dio, Bao- Wherefore, O King, let my Daniv. 24? A, n Bean μr ape- Counsel please thee, and purge βολή με XTW Cos, my mais app thy Sins by Acts of Mercy, and as os rexengourous thine Iniquities by Bowels of UTEWODY, & Tais adr Compaffion to the Needy. And asos voinuppgis he fays by Solomon, By Acts Prov. xv. Ng Long of Mercy and of Faith Iniquities are purged. And hefays again by David, Blessed Pfal. xl. 2. is he that has Regard to the Poor and Needy, the Lord fhall* * Pag. deliver him in the evil Day. 277. And again, He hath difperfed cxi. 9. abroad, he hath given to the Needy, his Righteoufnefs rea maineth for ever. And Solomon fays, He that hath Mer-Prov. xix.

27.

*

vn ao- cy on the Poor lendeth to the 17.

& whit as tajova & Lord; according to his Gift
αιώνα
Σολομών φησίν. Ὁ it fhall be repaid him again.

new Hwyer weiw", And afterwards, He that ftop- xxi. 13. zvest 25 to doua peth his Ear, that be may

f

LE

raodon εns "Os pea

ord bi ŵra aure είσαι κούσαι τ' δεομών, τ αν αὐτὸς ὅπικαλέσεται, σἐκ ἔται εἰσακούων αὐτ

SECT. XXXII.

Υπαρχέτω 3 πᾶσα
Xhea Teaña,ňou-

ET every Widow be meek, quiet, gentle, fincere, free from Anger, not talkative, Q, brenns, ang not clamorous. not hafty of x, cópu, μ Speech, not given to Evil-mugin, più neav fpeaking, not captious, not jo, jn wegzda double-tongued, not a BufieBody. If the fee or hear any thing that is not right, let her be as one that does not fee, and as one that does not hear; and let the Widow mind nothing but to pray for thole that give, and for the whole Church; and when the is asked any thing by any one, let her not eafily answer, excepting Quefions concerning the Faith, and Righteoufnefs, and Hope un dé TID TIG in God, remitting those that defire to be inftructed in the

Ideeft. V. deeft. V,

πίσει

SEWS,

2

Singoσuums, Doctrines of Godliness to the Governours. Let her only anfwer fo as may tend to joss Tus Dénov Tas ng the Subverfion of the Error 1xîway ra & Naléas of Polytheism, and let her by Mala Mýva ̈ S demonftrate the Affertion γματα μόνα ceríaw to wei ava- concerning the Monarchy of reoms modulés más, God. But of the remaindenvú voa & wei ing Doctrines, let her not grapxías De Zigor answer any thing rashly, lest Eis Dfs eens weyte- by faying any thing unlearως τι μὴ Σποκρινέπω, nedly, the hould make the TWS pass II aμas Word to be blafphemed. Dyεausun Bagopn- For the Lord has taught us lav we seith my 26 that the Word is like a Grain Matt.xi. w. ninna Saváπews of Mustard-feed, which is of 31. pinay go on a fiery Nature, which if any Ὁ ἐδογμάτισε. τοτο one ufes unskilfully, he will 1 Bi Hamer, & find it bitter. For in the για τις απείρως χρήση ay, muev auro dipno In Jo Ev Tois Musinois in weg domy evou, di ¿opaλñ 3ive aly & ne® λegor Mǹ BáMETE TÉs pop

Myftical Points we ought not to be rafh, but cautious: For the Lord exhorts us faying, Caft not your Pearls be- vii.6 fore Swine, left they trample them with their Feet, and turn again and rent you. For Unντας ὑμῶν ἔμπροσθεν believers, when they hear Hff Xiewv, UNTOT - the Doctrine concerning απατήσωσιν αὐτὲς & Chrift not explain'd as it τοῖς ποσὶν αὐτῶν, καὶ ought to be, but defectivepagértes prewar jugs. ly, and efpecially that conΑκέσαμτες γδ οἱ ἄπι- cerning his Incarnation, or 501 + Wei Xero his Paffion, they will rather

기

~

reject

fejet it with Scorn, and
laugh at it as falfe, than
praise God for it. And fo
the aged Women will be
guilty of Rafhnefs, and of

ov, & SecurTw's, I 201, δεόντως, dews", by 15 we crOWNY TWITE WS, * πάθος αὐτέ, μακα είσομτες χλόασουπ

caufing Blafphemy, and will or ws fold, nd inherit a Wo: For, fays he,

Ifa lii. 5. Wo to him by whom my Name is blafphemed among the Gen

VI.

34.

tiles.

2

* 3 προπετείας
& Bλα-

TpeoCÚTIS
σφημίας, « δ καὶ κλι
ρονομήστ· Οὐαὶ + δέ

φησι, δι ο δ' ὄνομά με βλασφημᾶται ἐν τοῖς ἔθνεσιν.

We do not permit our

hear

1Cor xiv. Women to teach in the Church,
but only to pray, and
thofe that teach For our
Master and Lord, Jefus Chrift
himself, when he fent us
the Twelve to make Difci
ples of the People, and of
the Nations, did no where
fend our Women to preach,
although he did not want
fuch: For there were with
us the Mother of our Lord
and his Sifters; alfo Mary
Magdalen, and Mary the Mo-
Pag. ther of James, and Martha
and Mary, the Sifters of La
zarus Salome, and certain

279.

* defunt. v. 2 29/09, v. 2 deest. V. 4 2008. V. tixesòs v.

Μαρία

280.

others. For had it been ne- *** Pag. cefiary for Women to teach, he himself had first commanded these alfo to instruct the People with us. For if the Head of the Wife be xi. 3. the Man, 'tis not reasonable that the rest of the Body fhould govern the Head Let the Widow therefore own her felf to be the Altar of God, and let her fit in her Houle, and not enter into the Houses of the Faithful, under any Pretence, to receive any thing: For the Altar of God never runs about, but μ is fix'd in one Place. Let βάνειν εισπορευομβύη: therefore the Virgin and the συδε γάρ TOTE JurasŃ- Widow be fuch as do not Clov TO OE weilpézd, run about, or gad to the ἀλλ ̓ ἐν ἑνὶ τόπῳ ἵδρυ. Houles of thole who are wap xe vỳ - Alien from the Faith. For Dev n xnea un fuch as these are Gadders περιτρέχεσα, η ρέμβο and impudent; they do not μιλάει και τους από άλλο. make their Feet to reft in τρίων οἰκίας, ὅτι ' εμ- one Place, becaule they are Coldrandes, & aj not Widows, but Purses, reaTORONTOY BY HOUa dy to receive, Triflers, EvilTYS TÓDAS EN EVI TOT, fpeakers,Counsellors of Strife, πόδας Yes 3' un xreas, aλ without Shame, impudent,

!defunt. v.

ལ

n

I