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Joh. vi, 17

Follow therefore your Trades,
as by the By, for your Main
tenance, but make the Wor-
fhip of God your main Bu-
finefs, as alfo our Lord faid,
Labour not for the Meat which
perifles, but for that which

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gaseade μn 7 Begov 7 endureth unto everlasting Life. omuμle, Xnd 7 29. And again, This is the Work ujisodes as (whe ais of God, that ye believe on him vor.

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Καὶ πάλιν Τε whom he bath fent. Endea-o de Estepper & vour therefore never to leave Dee, ira TidonTE eis the Church of God: But if any one overlooks sit, and goes either into a polluted Temple of the Heathens, or into a Synagogue of the Jews, or Hereticks, what Apology will fuch an ore make ins awaywyn's 'Is. the Day of Judgment, who δαίων, ἢ οἱρεἰκῶν, ὁ has forfaken the Oracles of T&T STORY. the living God, and the living and quickening Ora

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ray TWS DEW IN Sμépa κρίσεως ή λόγια Θε cles, fuch as are able to deli- TR Nga, yer from Eternal Punifhment, ** Pag. and has gone into an Houfe 270. of Dæmons, or into a Synagogue of the Murderers of Chrift, or the Congregation of the Wicked? Not hearkening unto him that fays,

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ζῶντα καὶ ζωοποιόντα ** δυνάμμα ρύ od news ajwvis' plundeis as oingr acuérov, 'n'eis" awa wyr. 150K TOWN, ἐκκλησίαν πονηρευομα

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11; Gon axious & e- I have hated the Congregation Pfal. xxv. mor Eμionou in- of the Wicked, and I will not s. 4. κλησίαν πονηρόυομθύων, enter with the Ungodly

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have not fat with the Affembly
of Vanity, neither will I fit with
the Ungodly.
And again,

Bleffed is the Man that hath ..
not walked in the Counfel of
Ungodly, nor flood in the way
of Sinners, and hath not fat
in the Seat of the Scornful:
But his Delight is in the Lam
of the Lord, and in his Law
will he meditate Day and Night.
But thou, foríaking the ga-
thering together of the Faith-
ful, the Church of God, and
his Laws, haft refpect to
thole Dens of Thieves, calling
thofe things holy which he
has called profane; and ma-
king fuch things unclean
which he has fanctified.
And not only only fo, but
thou already runneft after
the Pomps of the Gentiles,
and hafteneft to their Thea-
tres, being defirous to be
reckoned one of those that
enter into them, and to par-
take of unfeemly, not to fay

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abominable, Words; not hear kening to feremiah, who Jer.xv. 17. fays, O Lord, I have not fat in their Affemblies, for they are

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Scorners; but I was afraid, be- wv awpezar, iva caufe of thy Hand ; nor to Job, who speaks in like man Job xxxi 5.ner, If I have gone at any time with the Scornful: For I fhall be weighd in a juft Ballance. But why wilt thou be a Partaker of the Heathen Oracles, which are nothing but C° x ro'lab quongYdead Men, declaring by the TO Tȧ Oμgia Ei Inspiration of the Devil, dead-T

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ly Things, and fuch as tend to fubvert the Faith, and to draw those that attend to Baλn μerager Th them to Polytheisme Do you therefore who attend to the Laws of God esteem those Laws more honourable than the Neceflities of this Life, and pay a greater Refpect to them, and run together to Vid. A&. the Church of the Lord, which he has purchaţed with the Blood Col. i. 15. of Chrift, the Beloved, the First-born of every Creature. For this Church is the Daugh. ter of the Highett, which has pss @ πλείονα τιμω

xx. 28.

'EMnvinar nylov, cv Ἑλληνικῶν λογίων, των νεκρών ανθρώπων mmolas Jabóns αποφερθέντων 3 νεκρο πια, και πίσεως αναgeng, if weg's noλυθείαν ἀπάγοντα τὲς weg odugovlas autoïs; ὑμᾶς ἔν χολάζοντες TOLS TO O vouges, Hou BIOTINEN HANY

τέτες ἡγεῖπε τιμιωτ

2 μETÀ Ouvedeis. V. v. 2 “gaças, V. v. 3 äíva oiv. v.

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νέμοντες αὐτοῖς, σω been in Travel of you by τρέχετε εἰς ἢ ἐκκλη- the Word of Grace, and has Diav To wie's form'd Chrift in you; of whom περιεποιήσατο της αἵ- you are made Partakers, and μαπ το Χρις, το thereby become has holy and πηγαπημθμίες, τα πρω· chofen Members, not having Eph.1.27. αυτόκες πάσης κτίσεως. Spot or Wrinkle, or any fuch αὕτη γ θυγάτηρ ἐξὶ τῇ thing ; but as being holy and ὑψίσε, ἡ ὠδινήσασα un potted in the Faith, ye are ὑμως με το λόγε ἳ compleat in him, after the Iχάρια και μορφώσασα mage of God that created you. ἐν ἡμῖν τὸ Χρισόν ο μέσ

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του χρισχυόμθμοι, ἱερὰ μέλη ἐςὶ ἢ ἐκλεκτὰ μὴ ἔχονται απί λον, η ρυτίδα ἤ τι θα τοιέτων αλλ' ὡς ἅγιοι ὰ ἄμωμοι ἐν πιες τετελειωμένοι ἐπὶ ἐν αὐτῷ, καὶ εἰκόνα το κτί συμία ὑμᾶς Θε..

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Take heed therefore not μὴ Ευχολάζειν τις to join your felves in your LXI ἀπολλυμγύοις, ὅ ότι συ- Worlhip with thole that pe ναγωγὴ ἐθνῶν, εἰς a- rifh, which is the Aflembly πάτην καὶ ἀπωλεισμ. - of the Gentiles, to your Deδεμία για κοινωνία Θεῷ ceit and Deftru&tion. For προς άβολον. ὁ 8 there is no fellowhip beσυναθροιζόμενα με tween God and the Devil: Dfs Ti Habóns ge- For he that assembles himself νοιώτων, ὃς ἐξ αὐτῶν with thole that favour the λογιθήσεται, ε δ καὶ Things of the Devil, will κληρονομήσε φούγετε be eliteem'd one of them, and sin sỳ Ze awpew ñ will inherit a Wo. Avoid θεαμάτων· τὰ θέα allo indecent Spedacles, 1 τρά φημι, καὶ τὰς Ελ- mean the Theatres and the λικος πομπάς, - Pomps of the Heathens, their

deeft. V.

En

LXX.

Deut.xviii,

10.

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Enchantments, Obfervations παοιδάς,κληδόνας, μαμα of Omens, South-fayings, nias, nada propes, oi Purgations, Divinations, Obvious, opranoias, fervations of Birds, their Ne- vexvoudurias, 67qwcromancies, and Invocations. Numb. For it is written, There is xxiii. 23. no Divination in Jacob, nor South-faying in Ifrael. And : King. again, Divination is Iniquity. And elfewhere, Te hall not I evit. xix, be South-fayers, and follow Ob26. fervers of Omens, nor Diviners, nor Dealers with Familiar Spirits. Te (hall not preferve alive Wizzards. Wherefore feremiah exhorts, faying, Jer. x. 2. Walk ye not according to the *** Pag. Ways of the Heathen, and be not afraid of the Signs of Hear ven. So that 'tis the Duty of a Believer to avoid the Affemblies of the Ungodly, of the Heathen, and of the Jews, and of the reft of the Herericks, left by uniting our felves to 'em, we bring Snares upon our own Souls; thar we may not by joining in their Feasts, which are celebrated in Honour of Demons, be Partakers with them

271.

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