εὶ ἱερέων ἐῤῥέθη. Ἀλλὰ Exaçps Max

xes & 28 μgvor out its Member. For 'tis not only fpoken concerning the Priefts, but let every one of the Laity hearken to it, as COTE An- concerning himself; confider

ม

τα ὑπὸ το κυρίς το ing that it is faid by the

1

او

2

ལ

3.

30.

μÝ ŵV μET' Eμỡ, xar' Lord, He that is not with Matt. xii.
que es, no μn ouvá- me is against me, and he that
των μετ' ἐμέ, σκορπί- gathereth not with me fcatter-
(d. Mn Ev EQT's
μέλη ὄντας το Χρις
σκορπίζετε, με σκα-
Dear Confor. Xerson
nepali Enges",
κεφαλων ἔχοντες", και
* ἐπαγγελίαν αὐτο
Nova & 3 HOLY
του ἡμῖν μὴ ἀμελεῖπ
EQUTŵν, unde ås-
PATE Cwmea Tay
oixáwv peñar, unde
Ficipate & Caμa au-
τι, μηδὲ σκορπίζετε
τα μέλη αὐτο, μηδέ
Teneiver T deis 26
yuk's Biwking's ageías
I'm Engins nuées ou
valevicεaz optpu è
COTées, famous
wood for 20 **
προσευχόμθμοι εν *
Tois weranois' oppe
με λέγοντες ψαλμόν -

eth abroad. Do not you there
fore fcatter your felves a
broad, who are the Mem-
bers of Chrift, by not affem-
bling together fince you have
Chrift your Head, according
to his Promife, prefent, and xxviii. 30.
communicating to you: be
not careless of your felves,
neither deprive your Saviour
of his own Members, neither
divide his Body, nor difperfe
his Members, neither prefer
the Occafions of this Life to
the Word of God; but affem-
ble your felves together every
Day Morning and Evening,
finging Pfalms, and praying in
the Lord's House, in the Morn-
ning faying the Sixty fecond
Pfalm, and in the Evening the 268.
Hundred and fortieth 5 buc

;

prin.

*** Pag

principally on the Sabbath- ξβ', έσπέρας ἢ + ρμ',

Day, and on the Day of our
Lord's Refurreaion, which
is the Lord's Day, meet more
diligently, fending Praife to
God that made the Univerfe
by Jelus, and fent him to us,
and condefcended to let him
fuffer, and railed him from
the Dead. Otherwife what
Apology will he make to
God, who does not affemble
on that Day to hear the fa-
ving Word concerning the
Refurreaion? On which we
pray chrice, fanding, in Me-
mory of him who arofe in
three Days, in which is per
form'd the Reading of the
Prophets, the Preaching of
the Gofpel, the Oblation of
the Sacrifice, the Gift of the
holy Food.

And how can he be other than an Adverfary to God, who takes Pains about temporary Things Night and Day, bur rakes no care of things

* defunt. V. : deeft, V.

2

μάλισα ἢ ἐν τῇ ἡμέρᾳ το αβσατε, ὲ ἐν τῇ 3 κυρίς αναςασίμῳ, τη κυριακῇ, σπεδαιο. πέρως απουτατε, αἶνον αναπέμποντες τῷ Θεῷ τῷ ποιήσαντι τα όλα δια Ιησε, ἢ αὐτίν

2

εἰς ἡμᾶς ἐξαπος εί λαντι, ςυ[χωρήσαντι παθεῖν, καὶ ἐκ νεκρῶν αναςήσαντι. ἐπεὶ κ δο λογής 3 τῷ Θεῷ ὁ μὴ συνερχόμονον ἐν τῇδε τῇ ἡμέρᾳ ακέειν ο me's weif avαsawS λόγω ; ἐν ᾗ ὲ τὶς δι gas ἐξῶτες ὅπιτελέμ, μνήμης χάριν το δια τριῶν ἀνας να ἡμε eὧν ἐν ᾗ προφητῶν ἀνάγνωσις, ο διαγγελία κηρυκία, ο θυσίας α ναφορά, ο ζοφῆς ἱερᾶς δωρεά.

~

Πῶς 5 3 πολέμο Θεῖ ὁ πεὶ τα πρόσκαι ea μ νύκζα & * μεθ' " ἡμέραν σπεδάζων, τῶν 5 αιωνίων αμελῶν;

λετρών

λεπτῶν μὲ προσκαί- Eternal: Who takes care of

་

Wafhings and Temporary
Food every Day, but does
not take care of those that
endure for ever. How can
fuch an one even now avoid
hearing that Word of the
Lord? The Gentiles are jufti- Ezek. xvi,

weр Tepsσaλne fied more than you;
περ και * Ιερεσαλήμ
ὀνειδίζων ἔλεγχυ· Ἐδι-

2

as he 52.

fays by way of Reproach

xaw in Zódong in o. to Jerufalem, Sodom is justify'd
EiS z vn vs
αὐτῶν καθ' ἡμέραν
diasara, rind 6
Ta adang, to 2
nday qurois, è we
πουτὸς ἔργο & πάσης
πράξεως πρῶτον αὐ-
τοῖς προσεύχονται, &
ἐν ταῖς ἑορταῖς, καὶ &
Tais Tojungúpeor au-
πονηγύρεσιν
τῶν τὸν 3 ἀφυσερεσιν",
and gora Cour, &
oit romanos pérov, -
νὰ καὶ οἱ πόρρωθεν οι-
RENTES EN TOTS DOed
BOIS AUTROY WS EV Owa
γωγή πολύτες (εκέρ -
Zorray ogis

* *

2

rather than thou. For if the
Gentiles every Day, when
they arise from Sleep, run
to their Idols to worship
them, and before all their
Work and all their Labours,
do firft of all pray to them;
and in their feafts and in
their Solemnities do not keep
away, but attend upon them;
and not only thole upon the
Place, but thofe living far
diftant do the fame; and in
their publick Shews all come
together, as into a Syna-
gogue. In the fame manner
thole which are vainly called
Jews, when they have work'd *.* Pag,
Six Days, on the Seventh 269.

dalo, natiμas Day Reft, and come together

2

δέποτε σοφίοντες

i e

2

ἐν τῇ ἀπισίᾳ αὐτῶν κενωθέντες, προσέτι δὴ óvóμal sautés ὀνόματα. ἑαυτές καλᾶσιν Ιέδα. Ιέδας your p OVETTY STOGON eiow

ལ

into their Synagogue, never appTES, By Coun leaving nor neglecting ei ἡμέρᾳ σκίασιν εἰς ther Reft from Labour, or Ciwazwy auтær, ?allembling together; while yet they are depriv'd of the Efficacy of the Word in their Unbelief; nay, and of the Force of that Name Judah, by which they call themfelves; for Judah is interpreted Confeffion; but thefe do not con fels to God, (having unjually occafiond the Suffering on the Cross,) fo as to be fav'd on their Repentance. If therefore thofe who are not faved frequently aflemble together for fuch Purposes as do not profit 'em, what Apology wilt thou make to the Lord God, who forfakeft his Church not imitating (o much as the Heathen, but by fuch thy Abfence groweft flothful, or turneft Apoftate, or acteft Wickedness? To whom the Deeffe vi- Lord fays by fremiah, Te have not kept my Ordinances; Ezek. v.7 nay, ye have not walked accordxvi. 47. ing to the Ordinances of the Heathen, and

detur.

Confer.

you

have in a prisi

Τα δικαιώμα

t

Tá μe còn quácαTE, a manner exceeded them. And

again, Ifrael has justified his Jer. iii. 11. Soul more than treacherous Judah. And afterwards, Willii. 11. 10. the Gentiles change their Gods which are not Gods? Wherefore pass over to the Is of aawers Chittim, and behold, and fend Ei to Kedar, and obferve diligent"

I

Téda. Kai
Magory V Oessly whether fuch things have
CỦA TÔN LÊ TỰ Gòn to been done. For the Nations
διότι διέλθετε have not changed their Ordi-
nances: But, fays he, my Peo-
ple has changed its Glory for
that which will not profit. How
therefore will any one make
his Apology, who has de-
fpiled or abfented himfelf
from the Church of God?

3 es" vious Xekeiμ, è
idETE, y es Kndap &-
લજ્જ, છે vonoare
σφόδρα, οι γέγονε τρι-
TOL-
aŬTа оTI Čneva u
ἐκ αμείβεσι τὰ ἑαυτῶν
vona o os μs,
νόμιμα
φησίν, λλάξατο δύο

2

ξαν αυτέ, ἐξ ἧς σὸν ὠφεληθήσεται 5 Πῶς ἂν ἀπολογήσεται με ολιγωρήσεις ἢ ἐusὰς ἢ ἐκκλησίας Θεῖ ;

Εἰ δέ τις * ξ ἔργε Εἰδίᾳ πρόφασιν Ἐπιφέtwr, onigwper, weya αζόμμα προφάσις ἐν αρθρτίαις γινωσκέτω ὁ TUISTO, Ws of Tray wis mewn exéprice ar por i dro

с

.

But if any one alledge the LX Pretence of his own Work, and fo is a Defpifer, offering Pal civ.46 Pretences for his Sins, let fuch an one know that the Trades of the Faithful are Works by the By; but the Worship of God is their great Work.

Tội Vệ ra xã đi ng, v, ? deeft. V. vo date. V. 3 Ti vị

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