εὶ ἱερέων ἐῤῥέθη. Ἀλλὰ Exaçps Max xes & 28 μgvor out its Member. For 'tis not only fpoken concerning the Priefts, but let every one of the Laity hearken to it, as COTE An- concerning himself; confider ม τα ὑπὸ το κυρίς το ing that it is faid by the 1 او 2 ལ 3. 30. μÝ ŵV μET' Eμỡ, xar' Lord, He that is not with Matt. xii. eth abroad. Do not you there ; prin. *** Pag principally on the Sabbath- ξβ', έσπέρας ἢ + ρμ', Day, and on the Day of our And how can he be other than an Adverfary to God, who takes Pains about temporary Things Night and Day, bur rakes no care of things * defunt. V. : deeft, V. 2 μάλισα ἢ ἐν τῇ ἡμέρᾳ το αβσατε, ὲ ἐν τῇ 3 κυρίς αναςασίμῳ, τη κυριακῇ, σπεδαιο. πέρως απουτατε, αἶνον αναπέμποντες τῷ Θεῷ τῷ ποιήσαντι τα όλα δια Ιησε, ἢ αὐτίν 2 εἰς ἡμᾶς ἐξαπος εί λαντι, ςυ[χωρήσαντι παθεῖν, καὶ ἐκ νεκρῶν αναςήσαντι. ἐπεὶ κ δο λογής 3 τῷ Θεῷ ὁ μὴ συνερχόμονον ἐν τῇδε τῇ ἡμέρᾳ ακέειν ο me's weif avαsawS λόγω ; ἐν ᾗ ὲ τὶς δι gas ἐξῶτες ὅπιτελέμ, μνήμης χάριν το δια τριῶν ἀνας να ἡμε eὧν ἐν ᾗ προφητῶν ἀνάγνωσις, ο διαγγελία κηρυκία, ο θυσίας α ναφορά, ο ζοφῆς ἱερᾶς δωρεά. ~ Πῶς 5 3 πολέμο Θεῖ ὁ πεὶ τα πρόσκαι ea μ νύκζα & * μεθ' " ἡμέραν σπεδάζων, τῶν 5 αιωνίων αμελῶν; λετρών λεπτῶν μὲ προσκαί- Eternal: Who takes care of ་ Wafhings and Temporary weр Tepsσaλne fied more than you; 2 as he 52. fays by way of Reproach xaw in Zódong in o. to Jerufalem, Sodom is justify'd * * 2 rather than thou. For if the dalo, natiμas Day Reft, and come together 2 δέποτε σοφίοντες i e 2 ἐν τῇ ἀπισίᾳ αὐτῶν κενωθέντες, προσέτι δὴ óvóμal sautés ὀνόματα. ἑαυτές καλᾶσιν Ιέδα. Ιέδας your p OVETTY STOGON eiow ལ into their Synagogue, never appTES, By Coun leaving nor neglecting ei ἡμέρᾳ σκίασιν εἰς ther Reft from Labour, or Ciwazwy auтær, ?allembling together; while yet they are depriv'd of the Efficacy of the Word in their Unbelief; nay, and of the Force of that Name Judah, by which they call themfelves; for Judah is interpreted Confeffion; but thefe do not con fels to God, (having unjually occafiond the Suffering on the Cross,) fo as to be fav'd on their Repentance. If therefore thofe who are not faved frequently aflemble together for fuch Purposes as do not profit 'em, what Apology wilt thou make to the Lord God, who forfakeft his Church not imitating (o much as the Heathen, but by fuch thy Abfence groweft flothful, or turneft Apoftate, or acteft Wickedness? To whom the Deeffe vi- Lord fays by fremiah, Te have not kept my Ordinances; Ezek. v.7 nay, ye have not walked accordxvi. 47. ing to the Ordinances of the Heathen, and detur. Confer. you have in a prisi Τα δικαιώμα t Tá μe còn quácαTE, a manner exceeded them. And again, Ifrael has justified his Jer. iii. 11. Soul more than treacherous Judah. And afterwards, Willii. 11. 10. the Gentiles change their Gods which are not Gods? Wherefore pass over to the Is of aawers Chittim, and behold, and fend Ei to Kedar, and obferve diligent" I Téda. Kai 3 es" vious Xekeiμ, è 2 ξαν αυτέ, ἐξ ἧς σὸν ὠφεληθήσεται 5 Πῶς ἂν ἀπολογήσεται με ολιγωρήσεις ἢ ἐusὰς ἢ ἐκκλησίας Θεῖ ; Εἰ δέ τις * ξ ἔργε Εἰδίᾳ πρόφασιν Ἐπιφέtwr, onigwper, weya αζόμμα προφάσις ἐν αρθρτίαις γινωσκέτω ὁ TUISTO, Ws of Tray wis mewn exéprice ar por i dro с . But if any one alledge the LX Pretence of his own Work, and fo is a Defpifer, offering Pal civ.46 Pretences for his Sins, let fuch an one know that the Trades of the Faithful are Works by the By; but the Worship of God is their great Work. Tội Vệ ra xã đi ng, v, ? deeft. V. vo date. V. 3 Ti vị Follow |