- fengers, with all due Care and

**

ལ

261.

βάσεις, με πάσης Decency. And first let the.* Page Επιμελείας – σεμνότης Building be long, with its Tos. @newtor μoofxos Head to the Eaft, with its 15 Communs, na Veftries on both Sides at the vatong's Terçaμuji O, Eaft End, and fo 'twill be like BE Eng THEW! Th me a Ship. In the Middle let ἐξ ἑκατέρων To me sopera" the Bishop's Throne be plac'd; sararli, is one and on each Side of him lec

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11.2

ví. nesaw ̈ μéothe Presbytery fit down; and 8 Monins de

let the Deacons ftand near at
hand, in close and small girt
Garments; for they are like
the Mariners and Managers
of the Ship: With regard to
thefe, let the Laity fic on the
other Side, with all Quiet-
nefs and good Order. And
let the Women fit by them-
felves, they also keeping Si-
lence. In the middle, let the
Reader ftand upon fome high
Place; let him read the Books
of Mofes, of Joshua the Son of
Nun, of the Judges, and of
the Kings, and of the Chro-

sus ep2 úfnað kvos - nicles, and those written after
φως, αναγινωσκέτω τα the Return from the Capti-

Μωσέως Ιησε

Moorwis & Inas ** vity; and befides thefe, the** Pag.

*

“Nova", sà rhine Books of Job and of Soto. 262. και βασιλειών, το mon, and of the Sixteen Pro

phets. But when there has

been two Lessons feverally

ψαλλέτω, με τοτο ο πράξεις αἱ ἡμέτερα, απ να γινωσκέπωσιμ. may owns & ou εργα ἡμῶν, ὡς ἐπέτει λε κ ἐκκλησίαις καθ' 'υφήγησιν" ξ ἁγία πνεύmało @ MT TaŬTa anоvπрeσСó.

read, let Come other Perfon τέτοις τα τῇ Ἰωβ καὶ το fing the Hymns of David, and let the People join at the έκκαίδεκα προφητῶν. Conclufions of the Verses. Afterwards let our Acts be read, and the Epiftles of Faul, our Fellow-worker, which he sent to the Churches under aneina vasthe Conduct of the Holy Spirit; and afterwards let a Deacon or a Presbyter read the Gospels, both those which I Matthew and John have deliver'd to you, and thole which the Fellow workers of Paul received and left to you, Luke and Mark, And while the Gofpel is read, let πρΘ ἀναγινωσκέτω τα all the Presbyters and Dea- dialória à à Malcons, and all the People Jos, 'Iwavrns peftand up in great Silence ; δώκαμιν ὑμῖν, ἢ & οἱ for it is written, Be filent owepro Пavλs αand hear, O Ifrael. And a- anpotes naríλerfav i31. gain, But do thou ftand there μiv Auras e Mápnos. Pag and hear. In the next Place, ** orde aranır. * κι ἀναγινω 263. let the Presbyters, one by onopvor

Deut,

xxvii. 9.

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dayone, not all together, exhort lov, mojums of πρEĆthe People, and the Bifhop Ciren, of Agine. in the last place, as being voi,xy mas o ago's 57. the Commander. Let the κέτωσαμ μαι πολλῆς κ Porters ftand at the Entries συχίας γέγραπται γάρ 2 phonor. Edit. Turrian.

Σιώπα,

ραήλ. Και πάλιν Σὺ
ἢ αὐτὲςθι, ἃ ακέση.
Sangheit

Kai &
od of TρEOCUTED

λαὸν ὁ καθεὶς αὐτῶν,
ἀλλὰ μὴ ' άπαντες &

Zima, ave 'Ia- of the Men, and obferve them. Let the Deaconefles allo fand at thole of rhe Women, like Ship-men. For Deut. the fame Description and Pat. xxiii 1,87% tern was both in the Tabernacle of the Teftimony, and πλούταιΘ. πολύτων ὁ in the Temple of God. But THOKOTQ, OS COIN - if any one be found fitting βερνήτη. ςηκέτωσαμ 3 out of his Place, let him be of fifùs munwegi eis is rebuk'd by the Deacon, as cicodes hd did ever qu- a Manager of the Fore-Ship, ravovres avràs, ai 5 and be remov'd into the diánovos eis Tas Place proper for him: For γεωαικῶν, δίκην ναυso the Church is not only like a Zzwv. & 28 x cv T Ship, but also like a Sheeponnvy & upteis fold: For as the Shepherds αυτός ηκολέθηλ place all the Bruit Creatures YQ è" TOTTOS, 3 è & diftinctly, I mean Goats and TuS vaw & Det". & dé Sheep, according to their τις βαρεθη τους τόπον Kind and Age ; and fill evena de CóμsuQ, maan ry one runs together, like to wiaw iwo & dans, his like; fo is it to be in the as 3 mesopols", & eis Church. Let the young Perκαθήκονται αὐτῷ τόν fons fit by themfelves, if τον μετα γέπω. ε μόνον there be a Place for them ; go mi, &rra & H if not, let them ftand upSpу wμośwτay ǹ čunλ right. But thofe that are σία ως γδ οἱ ποιμήνες already ftricken in Years, inaçov Tfs ànézor, ai- let them fit in Order. For jur, onki, żỳ wegbá- the Children which stand,

aya. V. defunt. V. 3 defunt. V. #gaigaws Tizer szirt☺.v.

let their Fathers and Mothers, XT Curfovel

λικίαν ἱρῶσι, @ ἕκασ αὐτῶν δὁμοίον, τῷ ὅμοίῳ ougend Frw È år rỹ όκκλησίᾳ, οἱ ἃ νεώτ eaidia na De Leadway,

αι

και

take them to them. Let the younger Women allo fit by themselves, if there be a Place for them ; but if there be not, let them ftand behind the Women. Let thofe Wo- TOTOS, 5 μn, men which are married, and war oftar of 5 have Children, be plac'd by ry nλinia ndn weght themselves: But let the Virantes, na desada gins, and the Widows, and σου ἐν τάξη τα the elder Women, ftand or fit before all the reft; and let the Deacon be the Difpofer of the Places, that Pag every one of those that comes in may go to his proper Place, and may not fit at the Entrance. In like manner, let the Deacon oversee the People, that no body may whisper, nor flumber, nor laugh, nor nod: For all ought in the Church to ftand wife ly, and foberly, and attentively, having their Attention fix'd upon the Word of the Lord. After this, let all rife up with one Confent, and looking towards the Eaft, after the Catechumens and

264.

6718x9'

boxomiTwo, Penitents are gone out, pray
ows μnks tiveron, to Goa Eastward, who af end- Prallvit
aned up to the Heaven of Hea34.
vens to the Eaft. Remem-
bring alfo the ancient situa
tion of Paradife in the Fatt,
from whence the firft Man,
when he had yielded to the
Perfwafion of the Serpent,
and dilobey'd the Cominand

TH & & nueis 2010.
* με το το ζυμφώνως
A TONTES ECONOSOLUTES, of God, was expell'd.
ἐξαμαςάντες
xo durarona's xa to the Deacons, afret the

As

Prayer is over, let fome of
them attend upon the Gbla-
tion of the Eucharift. mi-
nifiring to the Lords Body.
Let others of them watch the
Multitude, and keep them
filent. But let that Deacon,
who is at the High-Priest's
Hand, fay to the People,
Let no one have any Quarrel
against another: Let no one
come in Hypocrific. Then let
the Men give the Men, and
the Women give the Wo-
men the Lord's Kits. But
let no one do it with De-
ceit, as Judas betray'd the
Lord with a Kifs. After this,
let the Deacon pray for the